{"id":31525,"date":"2019-03-17T23:59:00","date_gmt":"2019-03-18T03:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=28505"},"modified":"2019-03-17T23:59:00","modified_gmt":"2019-03-18T03:59:00","slug":"daily-zohar-2994","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=31525","title":{"rendered":"Daily Zohar # 2994 &#8211; Tzav &#8211; Accept death for better life"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2994.mp3\">Daily Zohar 2994<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2994.mp3\" class=\"dznoplugin\">Daily Zohar 2994<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2994 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2994.gif\" alt=\"Holy Zohar text. Daily Zohar -2994\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">71. &#1493;&#1456;&#1492;&#1463;&#1514;&#1468;&#1463;&#1500;&#1456;&#1502;&#1460;&#1497;&#1491; &#1495;&#1464;&#1499;&#1464;&#1501; &#1513;&#1473;&#1464;&#1511;&#1493;&#1468;&#1500; &#1500;&#1456;&#1499;&#1464;&#1500; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1513;&#1473;&#1456;&#1511;&#1465;&#1500; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1502;&#1460;&#1510;&#1468;&#1460;&#1491;&#1468;&#1464;&#1492;&#1468; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1510;&#1468;&#1463;&#1491; &#1492;&#1464;&#1488;&#1461;&#1497;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1513;&#1473;&#1456;&#1511;&#1465;&#1500; &#1500;&#1456;&#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1500;&#1456;&#1499;&#1464;&#1500; &#1506;&#1463;&#1502;&#1468;&#1461;&#1497; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1458;&#1512;&#1493;&#1468;&#1492;&#1464; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492;, &#1500;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1497;&#1460;&#1512;&#1456;&#1488;&#1462;&#1492; &#1488;&#1464;&#1491;&#1464;&#1501; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1499;&#1468;&#1456;&#1488;&#1460;&#1500;&#1468;&#1493;&#1468; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1499;&#1468;&#1467;&#1500;&#1468;&#1493;&#1465; &#1514;&#1468;&#1464;&#1500;&#1493;&#1468;&#1497; &#1489;&#1468;&#1493;&#1465;. &#1493;&#1460;&#1497;&#1499;&#1463;&#1493;&#1468;&#1461;&#1503; &#1489;&#1468;&#1456;&#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1493;&#1465; &#1493;&#1468;&#1489;&#1456;&#1512;&#1493;&#1468;&#1495;&#1493;&#1465; &#1493;&#1468;&#1489;&#1456;&#1504;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1514;&#1493;&#1465; &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1511;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1504;&#1493;&#1465;&#1514; &#1506;&#1460;&#1501; &#1499;&#1468;&#1464;&#1500; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1493;&#1456;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1456;&#1510;&#1464;&#1512;&#1461;&#1507; &#1502;&#1463;&#1495;&#1458;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1496;&#1493;&#1465;&#1489;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492;. &#1493;&#1468;&#1489;&#1464;&#1494;&#1462;&#1492;, &#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1468;&#1489;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492; &#1514;&#1468;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1506;&#1463; &#1492;&rsquo;. &#1511;&#1464;&#1502;&#1493;&#1468; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1514;&#1468;&#1463;&#1504;&#1468;&#1464;&#1488;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1464;&#1488;&#1464;&#1502;&#1493;&#1465;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1489;&#1468;&#1456;&#1511;&#1493;&#1465;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491;: &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1512;&#1493;&#1465;&#1506;&#1462;&#1492; &#1492;&#1463;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1464;&#1503; &#1513;&#1473;&#1462;&#1497;&#1468;&#1461;&#1513;&#1473; &#1500;&#1456;&#1498;&#1464; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514; &#1499;&#1468;&#1464;&#1500; &#1494;&#1462;&#1492;, &#1513;&#1473;&#1462;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1513;&#1473;&#1464;&#1511;&#1493;&#1468;&#1500; &#1500;&#1456;&#1499;&#1464;&#1500; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1513;&#1473;&#1464;&#1500;&#1463;&#1495; &#1488;&#1493;&#1465;&#1514;&#1456;&#1498;&#1464; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1461;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;. (&#1506;&rdquo;&#1499; &#1492;&#1512;&#1506;&#1497;&#1488; &#1502;&#1492;&#1497;&#1502;&#1504;&#1488;).<br>\n72. &#1494;&#1465;&#1488;&#1514; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1492;&#1464;&#1506;&#1465;&#1500;&#1464;&#1492;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1495;&#1460;&#1497;&#1468;&#1464;&#1497;&#1488;, &#1488;&#1462;&#1514; &#1492;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1489;&#1468;&#1463;&#1490;&#1468;&#1464;&#1493;&#1462;&#1503; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;: &#1494;&#1465;&#1488;&#1514; &#1514;&#1468;&#1493;&#1465;&#1512;&#1463;&#1514; &ndash; &#1494;&#1493;&#1465; &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;. &#1492;&#1464;&#1506;&#1465;&#1500;&#1464;&#1492; &ndash; &#1494;&#1493;&#1465; &#1502;&#1463;&#1495;&#1458;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1512;&#1464;&#1506;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1500;&#1464;&#1492; &#1506;&#1463;&#1500; &#1512;&#1456;&#1510;&#1493;&#1465;&#1504;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1463;&#1492;&#1458;&#1505;&#1460;&#1497;&#1496;&#1493;&#1465; &#1502;&#1460;&#1491;&#1468;&#1462;&#1512;&#1462;&#1498;&#1456; &#1492;&#1464;&#1488;&#1457;&#1502;&#1462;&#1514;. &#1492;&#1460;&#1497;&#1488; &#1492;&#1464;&#1506;&#1465;&#1500;&#1464;&#1492; &ndash; &#1492;&#1460;&#1497;&#1488; &#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1500;&#1464;&#1492; &#1500;&#1456;&#1492;&#1463;&#1505;&#1456;&#1496;&#1460;&#1497;&#1503; &#1506;&#1463;&#1500; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;, &#1493;&#1456;&#1512;&#1493;&#1465;&#1510;&#1462;&#1492; &#1500;&#1460;&#1513;&#1474;&#1456;&#1512;&#1465;&#1507; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1464;&#1488;&#1461;&#1513;&#1473;, &#1499;&#1468;&#1456;&#1491;&#1461;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1460;&#1504;&#1468;&#1464;&#1514;&#1461;&#1503; &#1500;&#1493;&#1465; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1500;&#1456;&#1492;&#1463;&#1513;&#1474;&#1456;&#1496;&#1460;&#1497;&#1503;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503;, &#1506;&#1463;&#1500; &#1492;&#1463;&#1502;&#1468;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;. &#1502;&#1460;&#1497; &#1492;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;? &#1494;&#1493;&#1465; &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1494;&#1465;&#1488;&#1514;, &#1500;&#1456;&#1496;&#1463;&#1492;&#1461;&#1512; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1512;&#1464;&#1510;&#1493;&#1465;&#1503;.<\/div>\n<p>.<br>\n<strong>Zohar Tzav<\/strong><br>\n#71<br>\nThe wise Torah scholar should regard himself in comparison against other Torah students. From the light aspects of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>, and Neshamah.  From the point of the body parts and the side of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Neshama<\/a> of the beast level, he should compare himself against all the regular people of the world.<br>\nThe sages of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mishna&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Mishna is the study of the Torah laws. It is the foundation for the Talmud.The Mishnah consists of six orders (Sedarim, singular seder &#1505;&#1491;&#1512;), each containing 7&ndash;12 tractates (masechtot, singular masechet &#1502;&#1505;&#1499;&#1514;; lit. &amp;quot;web&amp;quot;), 63 in total, and further subdivided into chapters and paragraphs. The word Mishnah can also indicate a single paragraph of the work, i.e. the smallest unit of structure in the Mishnah. For this reason, the whole work is sometimes referred to in the plural form, Mishnayot.&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mishna\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mishna<\/a> (Talmud) taught us that a person should see himself as if the whole world depends on him. He should meditate with all the levels of his soul to make sacrifices together with all people of the world. The Holy One Blessed be He, put together every positive thought and action.<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalms.36.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 36:7<\/a><br>\n&ldquo;&#1510;&#1460;&#1491;&#1456;&#1511;&#1464;&#1514;&#1456;&#1498;&#1464; &#1499;&#1456;&#1468;&#1492;&#1463;&#1512;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500; &#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;&#1462;&#1498;&#1464; &#1514;&#1456;&#1468;&#1492;&#1493;&#1465;&#1501; &#1512;&#1463;&#1489;&#1464;&#1468;&#1492; &#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1468;&#1489;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492; &#1514;&#1493;&#1465;&#1513;&#1460;&#1473;&#1497;&#1506;&#1463; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;.&rdquo;<br>\n&ldquo;Your righteousness is like the mountains of God; Your judgments are like a great deep. O <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, You preserve man and beast.&rdquo;<br>\nThe Tannaim, who were the sages of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mishna&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Mishna is the study of the Torah laws. It is the foundation for the Talmud.The Mishnah consists of six orders (Sedarim, singular seder &#1505;&#1491;&#1512;), each containing 7&ndash;12 tractates (masechtot, singular masechet &#1502;&#1505;&#1499;&#1514;; lit. &amp;quot;web&amp;quot;), 63 in total, and further subdivided into chapters and paragraphs. The word Mishnah can also indicate a single paragraph of the work, i.e. the smallest unit of structure in the Mishnah. For this reason, the whole work is sometimes referred to in the plural form, Mishnayot.&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mishna\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mishnah<\/a> were part of the study that Moses just brought. Their souls came down to listen to these revelations. They said unanimously to Moses; &lsquo;You are the &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faithful Shepherd&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Faithful Shepherd (Hebrew: &#1512;&#1506;&#1497;&#1488; &#1502;&#1492;&#1497;&#1502;&#1504;&#1488;) is the name that the Zohar refers to Moses when he comes to support and add to Rabbi Shimon in his studies.There was a separate book, &amp;quot;The Faithful Shepherd&amp;quot; &amp;quot;&#1505;&#1508;&#1512; &#1512;&#1506;&#1497;&#1488; &#1502;&#1492;&#1497;&#1502;&#1504;&#1488;&amp;quot; with this name, but the first editors of the Zohar inserted different parts from it where it is most related to the subject discussed in the Zohar.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faithful-shepherd\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Faithful Shepherd<\/a>&rsquo; that has the permission to made meditation for all <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> because you encompass all their souls and that is why God sent you to be among them.<br>\n#72<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.6.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 6:2<\/a><br>\n&ldquo;&#1510;&#1463;&#1493; &#1488;&#1462;&#1514; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1493;&#1456;&#1488;&#1462;&#1514; &#1489;&#1464;&#1468;&#1504;&#1464;&#1497;&#1493; &#1500;&#1461;&#1488;&#1502;&#1465;&#1512; &#1494;&#1465;&#1488;&#1514; &#1514;&#1468;&#1493;&#1465;&#1512;&#1463;&#1514; &#1492;&#1464;&#1506;&#1465;&#1500;&#1464;&#1492; &#1492;&#1460;&#1493;&#1488; &#1492;&#1464;&#1506;&#1465;&#1500;&#1464;&#1492; &#1506;&#1463;&#1500; &#1502;&#1493;&#1465;&#1511;&#1456;&#1491;&#1464;&#1492; &#1506;&#1463;&#1500; &#1492;&#1463;&#1502;&#1460;&#1468;&#1494;&#1456;&#1489;&#1461;&#1468;&#1495;&#1463; &#1499;&#1464;&#1468;&#1500; &#1492;&#1463;&#1500;&#1463;&#1468;&#1497;&#1456;&#1500;&#1464;&#1492; &#1506;&#1463;&#1491; &#1492;&#1463;&#1489;&#1465;&#1468;&#1511;&#1462;&#1512; &#1493;&#1456;&#1488;&#1461;&#1513;&#1473; &#1492;&#1463;&#1502;&#1460;&#1468;&#1494;&#1456;&#1489;&#1461;&#1468;&#1495;&#1463; &#1514;&#1468;&#1493;&#1468;&#1511;&#1463;&#1491; &#1489;&#1468;&#1493;&#1465;&rdquo;<br>\n&ldquo;Command Aaron and his sons, &lsquo;This is the law (Torah) of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.&rdquo;<br>\nRabbi Shiya explains that the Law is a reference to the Torah and the aspect of the Light\/Shechina in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. The &lsquo;burnt offering&rsquo; is &lsquo;negative\/undesired thought&rsquo; that comes to a person and distract him from the path of truth. This thought should be burnt to stop the progress of the negative side.<br>\n&lsquo;the fire must be kept burning all night on the altar&rsquo; to purify the person from all negative aspects.<br>\nLesson;<br>\nWe live in a cycle of life and death. Day and Night. We move in cycles in a forward direction. Every breath is a tiny cycle of life and death. We breathe in life and when we release air its an aspect of death. When we go to sleep we are in almost death state and we wake up to a new life.<br>\nThese cycles give us opportunities for renewals in the right direction. Before we start a new cycle of life we want to start clean and pure in order to have a better move forward.<br>\nThe burning fire is the level of our consciousness that protects us by eliminating\/burning any negative thought that invades our thoughts.<br>\nEvery night before we go to sleep we have special prayers that help us cleanse\/burn all impurities from the day that just passed and prepare us for the new life in the coming morning.<br>\nThis prayer is called &ldquo;The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Bedtime shema&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The bedtime Shema is a prayer we do just before sleep. It helps our soul ascend higher and get better spiritual rest and positive messages in dreams. The Arizal wrote that by the power of reciting the Shema, one could kill 1125 evildoers(negative entities, demons)\/judgments every night (for every sin, one evildoer\/judgment is created, and by reciting the Shema, one time we kill 1125 evildoers who were created, and all this in one time of reciting the Shema!), but it all depends on the depth of meditation, there is a person who makes an effort and strives and kills in one night 1125, and there is one who recites a Shema reading every time and kills only one, and therefore one should read a Shema with a great intention which will also be useful for the corrections of the sins, especially sex-related sins.Use this link to download a copy to your pc.https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2019\/12\/Bedtime-Shema-prayer-v3.pdf&amp;lt;iframe class=&amp;quot;wonderplugin-pdf-iframe&amp;quot; src=&amp;quot;https:\/\/staging.dailyzohar.com\/wp-content\/plugins\/wonderplugin-pdf-embed\/pdfjslight\/web\/viewer.html?v=2&amp;amp;file=https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2019\/12\/Bedtime-Shema-prayer-v3.pdf&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;600px&amp;quot; style=&amp;quot;border:0;&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=bedtime-shema\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Bedtime Shema<\/a>&rdquo;. In it, we have a part that helps us be completely pure for the next day by accepting on ourselves the four types of death. Death is the ultimate soul cleansing process and each type of death cleanse different spiritual level for us.<br>\nThe complete unification of light and vessel is represented by the sequence &#1497;&#1488;-&#1492;&#1491;-&#1493;&#1504;-&#1492;&#1497;. This is the sequence of Amen that unifies upper and lower. Our sins and impurities sever the connection between the four pairs and to restore it we accept the aspect of death related to that level.<br>\nIt&rsquo;s important to understand the cycles in our lives and seek renewals on every step. We should forgive and forget people that hurt us because they are part of the past and we must move forward (for miracles&hellip;).<br>\nIf you are not used to prayers especially before going to bed, just follow the consciousness above and you would be on a better state in the morning. Accepting death before going to sleep remove &lsquo;weights&rsquo; from the soul and it can ascend to higher spiritual levels where it would be treated better and rewarded with new and good energy for the coming day.<br>\nEvery month is a renewal and many choose to fast on Erev <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rosh Chodesh&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew &amp;quot;&#1512;&#1488;&#1513; &#1495;&#1493;&#1491;&#1513;,&amp;quot; &amp;quot;Rosh Chodesh,&amp;quot; literally means &amp;quot;the head of the month,&amp;quot; new moon.The first day of the Hebrew month. The day of the new moon or immediately after. When the new moon starts on the last day of the month, we celebrate two days of Rosh Chodesh. In such a case, the second day is always the first day of the new month.On Rosh Chodesh, a new light appears in the world, and as the celestial element closer to earth, we are strongly affected by its position to other planets and distance from earth.It&amp;#039;s a positive day, and we make more studies and spiritual connections to draw greater Light on this day. In the Holy Temple, the priest sacrificed a goat to give the other side something to get busy with while we benefit from the Light revealed on that day. It&amp;#039;s a good day to give Tzedakah and light candles for Tzadikim. Even if there is no hilulah of Tzadikim on that day, some have the custom to light a candle for Rabbi Meir Baal Haness to receive protection and miracles during the coming month&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rosh-chodesh-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rosh Chodesh<\/a> to cleanse impurities before entering the new month.<br>\nReincarnation is a major &lsquo;reset\/renewal&rsquo; and the most difficult cleansing process to go through. It&rsquo;s better to burn all of our negativities during this lifetime to avoid the process after death.<br>\nhttps:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2016\/05\/Bedtime-Shema-prayer.pdf<br>\nSee also: https:\/\/staging.dailyzohar.com\/daily-zohar-2921\/<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2994.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2994 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2994.gif\" alt=\"Holy Zohar text. Daily Zohar -2994\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-31525","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-tzav","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2994 - Tzav - Accept death for better life - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2994 - Tzav - Accept death for better life\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=31525\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-03-18T03:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2994.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31525#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31525\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2994 &#8211; 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