{"id":31562,"date":"2019-05-05T21:44:00","date_gmt":"2019-05-06T01:44:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=28960"},"modified":"2019-05-05T21:44:00","modified_gmt":"2019-05-06T01:44:00","slug":"daily-zohar-3034","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=31562","title":{"rendered":"Daily Zohar # 3034 &#8211; Emor &#8211; How to spell Light"},"content":{"rendered":"<p><audio class=\"wp-audio-shortcode\" id=\"audio-31562-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2019\/05\/dzp-3034.mp3?_=1\"><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2019\/05\/dzp-3034.mp3\">https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2019\/05\/dzp-3034.mp3<\/a><\/audio><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2019\/05\/dzp-3034.gif\" class=\"broken_link\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2019\/05\/dzp-3034.gif\" alt=\"\" width=\"657\" height=\"618\" class=\"alignnone size-full wp-image-29009\"\/><\/a><br>\n<!-- img class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3034 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3034.gif\" alt=\"Holy Zohar text. Daily Zohar -3034\" \/ --><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">66. &#1492;&#1461;&rdquo;&#1488; (&#1494;&#1493;&#1465;) &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1488;&#1461;&#1512;, &#1492;&#1461;&rdquo;&#1488; &#1492;&rsquo;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1497;&#1456;&#1491;&#1493;&#1468;&#1506;&#1464;&#1492;. &#1488;&rsquo; &#1492;&#1460;&#1497;&#1488; &#1497;&#1493;&#1465;&rdquo;&#1491;, &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1464;&#1500;&#1465;&#1513;&#1473; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1492;&#1461;&#1503; &#1489;&#1468;&#1464;&#1512;&#1465;&#1488;&#1513;&#1473;, &#1513;&#1473;&#1462;&#1505;&#1468;&#1456;&#1514;&#1493;&#1468;&#1502;&#1493;&#1465;&#1514; (&#1489;&#1468;&#1456;&#1497;&#1493;&#1465;&rdquo;&#1491;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;) &#1489;&#1468;&#1493;&#1465; &#1493;&rsquo; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489;&#1468;&#1461;&#1497; &#1488;&rsquo; (&#1513;&#1473;&#1462;&#1488;&rsquo; &#1492;&#1461;&#1488;), &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464; (&#1489;&#1468;&#1456;&#1497;&rsquo;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;), &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1493;&#1468;&#1488; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500; &#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; (&#1493;&#1468;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;). &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1500;&#1460;&#1508;&#1456;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501; &#1492;&#1461;&rdquo;&#1488; &#1504;&#1493;&#1465;&#1496;&#1462;&#1500;&#1462;&#1514; &#1488;&rsquo;, &#1489;&#1468;&#1460;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1462;&#1512;&#1462;&#1514; &#1489;&#1468;&#1456;&#1506;&#1463;&#1496;&#1456;&#1512;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493;.<br>\n67. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514; &#1493;&#1464;&#1488;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1504;&#1460;&#1512;&#1456;&#1488;&#1461;&#1497;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501;. &#1497;&#1493;&#1465;&rdquo;&#1491; &#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1488;&#1461;&#1512; &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1492;&rsquo; &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1456;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1504;&#1464;&#1492;&#1468; &#1489;&#1468;&#1456;&#1488;&#1464;&#1500;&#1462;&#1507;, &#1492;&rsquo; &#1489;&#1468;&#1460;&#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1464;&#1492;&#1468;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1488;&#1461;&#1512; &#1489;&#1468;&#1460;&#1491;&#1456;&#1497;&#1493;&#1465;&#1511;&#1463;&#1503; (&#1494;&#1493;&#1465; &#1488;&rsquo; &#1492;&#1460;&#1497;&#1488; &#1493;&#1456;&#1499;&#1493;&#1468;&rsquo;) &#1492;&rdquo;&#1497; (&#1492;&#1460;&#1497;&#1488;) (&#1494;&#1493;&#1465; &#1492;&rsquo;). &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1493;&rsquo; &#1489;&#1468;&#1461;&#1497;&#1503; &#1489;&#1468;&#1456;&#1510;&#1463;&#1491; &#1494;&#1462;&#1492; &#1489;&#1468;&#1461;&#1497;&#1503; &#1489;&#1468;&#1456;&#1510;&#1463;&#1491; &#1488;&#1463;&#1495;&#1461;&#1512;, &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1493;&rdquo;&#1492; &#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1497;&#1456;&#1514;&#1461;&#1512;&#1464;&#1492;, &#1500;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1488;&#1462;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1494;&#1462;&#1492; &#1513;&#1473;&#1462;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1493;&#1468; &#1489;&#1493;&#1465; &#1492;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501;.<\/div>\n<p>.<br>\n<strong>Zohar Emor<\/strong><br>\nContinued from previous DZ<br>\n#66<br>\nThe letter &#1492; H of the name completes the upper level and brings completion to the lower levels. One spelled form of the letter &#1492; is &#1492;&#1488;. The &#1488; is constructed from the letters &#1497;&#1493;&#1491; as the spelled form of the letter &#1497; Yod that we explained previously. The letter &#1488; has &#1497; (Yod) above, &#1493; (Vav) in the middle, and &#1491; (Dalet) at the bottom.<br>\nThe letter &#1497; of the name delivers light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> to the &#1492; that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel Sava and Tevunah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In general Israel Sava is Zeir Anpin of Chokamh and Tevunah is Zeir Anpin of Binah.The full description of Israel Sava and Tevuna would require a lengthy study of the Tree of Life.Each one of the Sefirot of the Tree of Life has its own ten Sefirot. Israel Sava from the &amp;#039;Chest&amp;#039; of Father\/Chokmah and Tevunah from the &amp;#039;chest&amp;#039; of Mother\/Binah down. Since they are the lower parts of Chokmah and Binah, they provide us easier access to the levels above.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel-sava\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel Saba<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel Sava and Tevunah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In general Israel Sava is Zeir Anpin of Chokamh and Tevunah is Zeir Anpin of Binah.The full description of Israel Sava and Tevuna would require a lengthy study of the Tree of Life.Each one of the Sefirot of the Tree of Life has its own ten Sefirot. Israel Sava from the &amp;#039;Chest&amp;#039; of Father\/Chokmah and Tevunah from the &amp;#039;chest&amp;#039; of Mother\/Binah down. Since they are the lower parts of Chokmah and Binah, they provide us easier access to the levels above.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel-sava\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tevuna<\/a>. For that reason, the letter &#1492; can be spelled as &#1492;&#1488; and &#1492;&#1497;. When the &#1492; receives the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, and Da&rsquo;at from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> Father and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a> it adds the &#1488; that represents the light that comes to the vessel of &#1492; and expands it to &#1492;&#1488;.<br>\n#67<br>\nEvery letter of the &#1497;&#1492;&#1493;&#1492; <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name includes the light of the entire Holy name. The letter &#1492; consists of the letters &#1497;&#1493;&#1491; as we see images below. The &#1497; Yod is the corner, the &#1493; Vav is inside, and the &#1491; Dalet is outside.<br>\nThe &#1493; Vav of the name is in the middle column that includes the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Right column<\/a> with &#1497; at its top and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Left column<\/a> with &#1492; at its head.<br>\nLesson;<br>\nSome new ideas need repeated reading, and if you are new to these ideas, I suggest reading again the paragraph above and the lesson below.<br>\nThe <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name is the &lsquo;seed&rsquo; that the Endless Light Blessed be He &lsquo;planted&rsquo; in his Creation to complete the process of Creation and govern it. As we began to understand in previous DZ, the &lsquo;seed&rsquo; of the name and Creation is the letter &#1497; that represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> light from the Endless. It expands itself when delivering the light to the lower levels and formed\/revealed the four letters name.<br>\nIn every level, we can find the root\/seed that is the &#1497; Yod, and the entire &#1497;&#1492;&#1493;&#1492; name. When the light is blocked, it retracts back to the point of origin.<br>\nThe Holy Ari explains that there are many permutations and forms of the name. The name expands and revealed in different spellings and spelling of the spelling. The letter &#1497; always spells the same as &#1497;&#1493;&#1491; but can be further spelled to reveal more light.<br>\nEach letter is a vessel for light and each spelled letter of the name we reveal more light.<br>\nThe lesson is that when we want more light, we need to expand by creating more vessel from ourselves.<br>\nThe Torah is also an aspect of &lsquo;seed&rsquo; that we need to &lsquo;expand&rsquo; in order to reveal its light. The Zohar expands the Torah for us to higher levels that most people cannot achieve by themselves. The Zohar always starts from a Torah word, words or verse, etc. and study\/expand\/spell it to grow and reveal the great light concealed in the Torah. The Daily Zohar expands on the study of the Zohar with the help of Rabbi Ashlag (HaSulam) of blessed memory. Our studies help in revealing the light we find in the Zohar and connect to it.<br>\nMoses received the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a> together with the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Oral Torah<\/a> that is vast and helps us understand the meaning of the Torah codes and the light of the precepts.<br>\nTo implement the principle of &lsquo;spelling&rsquo; for success in our lives, we need to have the &lsquo;seed,&rsquo; which is a thought or idea and start expanding on it by creating more vessels, which is the aspect of &lsquo;spelling&rsquo; the name. It means that we move forward and add more to the idea\/mission we &lsquo;planted&rsquo; in our path. By following this process, we can achieve completion and success. If we break the vessels, the light we accumulated retracts and whatever we built is lost.<br>\nStudying the Zohar &lsquo;spells&rsquo; continuous light in our lives. We keep on the same path without stopping because if we do, we lose the light and left with empty vessels.<br>\nA friend that follows the Daily Zohar went through a personal\/financial crisis and lost the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a>, stopping prayers and studies. The light left his vessel, and the darkness replaced the light that was there before. That was strongly felt in his life because that person has a large vessel built by all his studies. He immediately realizes that the light is a &lsquo;substance&rsquo; that fills his being and he went back to his studies and quickly restoring the light that was lost.<br>\nEvery word of the Torah and Zohar including our prayers has the aspect of &lsquo;seed&rsquo; and a letter, waiting to be spelled and reveal its concealed light.<br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2009\/09\/alef.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2009\/09\/alef.jpg\" alt=\"\" width=\"90\" height=\"102\" class=\"wp-image-917 alignleft\"\/><\/a><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2018\/09\/h-vav-dalet.png\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2018\/09\/h-vav-dalet.png\" alt=\"\" width=\"86\" height=\"104\" class=\"size-full wp-image-27615 alignleft\"\/><\/a><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2019\/05\/dalet-yod.png\" class=\"broken_link\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2019\/05\/dalet-yod.png\" alt=\"\" width=\"129\" height=\"100\" class=\"wp-image-29021 alignleft\"\/><\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/03\/treeoflife-dz-1768.png\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/03\/treeoflife-dz-1768.png\" alt=\"\" width=\"189\" height=\"293\" class=\"wp-image-16693 alignnone\" srcset=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/03\/treeoflife-dz-1768.png 422w, https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/03\/treeoflife-dz-1768-193x300.png 193w\" sizes=\"(max-width: 189px) 100vw, 189px\"\/><\/a><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/06\/tol-flow3.gif\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/06\/tol-flow3.gif\" alt=\"\" width=\"284\" height=\"291\" class=\"wp-image-14172 alignleft\"\/><\/a><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2009\/09\/alef.jpg\"><\/a><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2009\/09\/alef.jpg\"><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3034.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3034 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3034.gif\" alt=\"Holy Zohar text. Daily Zohar -3034\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-31562","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3034 - Emor - How to spell Light - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3034 - Emor - How to spell Light\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=31562\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-05-06T01:44:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2019\/05\/dzp-3034.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31562#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31562\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3034 &#8211; 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