{"id":33234,"date":"2019-07-03T21:44:00","date_gmt":"2019-07-03T19:44:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=29296"},"modified":"2019-08-17T01:17:32","modified_gmt":"2019-08-16T23:17:32","slug":"daily-zohar-3084-2","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=33234","title":{"rendered":"Daily Zohar # 3084 &#8211; Chukat &#8211; One letter can kill a giant"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3084.mp3\">Daily Zohar 3084<\/a><\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3084.mp3\" class=\"dznoplugin\">Daily Zohar 3084<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3084 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3084.gif\" alt=\"Holy Zohar text. Daily Zohar -3084\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">84. &#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1502;&#1462;&#1512; &#1492;&rsquo; &#1488;&#1462;&#1500; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1488;&#1463;&#1500; &#1514;&#1468;&#1460;&#1497;&#1512;&#1464;&#1488; &#1488;&#1465;&#1514;&#1493;&#1465; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495;, (&#1502;&#1513;&#1500;&#1497; &#1500;&#1488;) &#1500;&#1465;&#1488; &#1514;&#1460;&#1497;&#1512;&#1464;&#1488; &#1500;&#1456;&#1489;&#1461;&#1497;&#1514;&#1464;&#1492;&#1468; &#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1500;&#1462;&#1490; &#1499;&#1468;&#1460;&#1497; &#1499;&#1464;&#1500; &#1489;&#1468;&#1461;&#1497;&#1514;&#1464;&#1492;&#1468; &#1500;&#1464;&#1489;&#1467;&#1513;&#1473; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1501;. &#1489;&#1468;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1497;&#1493;&#1465;&#1504;&#1462;&#1511;&#1462;&#1514; &#1502;&#1460;&#1513;&#1468;&#1473;&#1456;&#1504;&#1461;&#1497; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1464;&#1506;&#1461;&#1514; &#1489;&#1468;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1464;&#1506;&#1461;&#1514; &#1489;&#1468;&#1456;&#1491;&#1460;&#1497;&#1503;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1512;&#1493;&#1465;&#1510;&#1464;&#1492; &#1500;&#1460;&#1497;&#1504;&#1465;&#1511; &#1489;&#1468;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;, &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1497;&#1463;&#1513;&#1468;&#1473;&#1461;&#1489; &#1489;&#1468;&#1493;&#1465;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1512;&#1493;&#1465;&#1510;&#1462;&#1492; &#1500;&#1460;&#1497;&#1504;&#1465;&#1511; &#1489;&#1468;&#1456;&#1491;&#1460;&#1497;&#1503;, &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1497;&#1463;&#1513;&#1468;&#1473;&#1461;&#1489; &#1489;&#1468;&#1493;&#1465; &#1493;&#1456;&#1500;&#1460;&#1513;&#1473;&#1456;&#1512;&#1493;&#1465;&#1514; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &ndash; &#1500;&#1465;&#1488; &#1513;&#1473;&#1493;&#1465;&#1512;&#1462;&#1492; &#1491;&#1464;&#1489;&#1464;&#1512; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1500;&#1460;&#1513;&#1473;&#1456;&#1512;&#1493;&#1465;&#1514; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1498;&#1456; &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1465;&#1488; &#1514;&#1460;&#1497;&#1512;&#1464;&#1488; &#1500;&#1456;&#1489;&#1461;&#1497;&#1514;&#1464;&#1492;&#1468; &#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1500;&#1462;&#1490;, &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1489;&#1468;&#1461;&#1497;&#1514;&#1464;&#1492;&#1468; &#1500;&#1464;&#1489;&#1467;&#1513;&#1473; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1501;, &#1500;&#1465;&#1488; &#1513;&#1473;&#1493;&#1465;&#1512;&#1462;&#1492; &#1494;&#1462;&#1492; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1464;&#1494;&#1462;&#1492;, &#1500;&#1464;&#1489;&#1464;&#1503; &#1489;&#1468;&#1456;&#1488;&#1464;&#1491;&#1465;&#1501; &#1493;&#1456;&#1488;&#1464;&#1491;&#1465;&#1501; &#1489;&#1468;&#1456;&#1500;&#1464;&#1489;&#1464;&#1503;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;. (&#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;)<br>\n85. &#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1502;&#1462;&#1512; &#1492;&rsquo; &#1488;&#1462;&#1500; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1488;&#1463;&#1500; &#1514;&#1468;&#1460;&#1497;&#1512;&#1464;&#1488; &#1488;&#1465;&#1514;&#1493;&#1465; (&#1488;&#1493;&#1465;&#1514;&#1493;&#1465;). &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1461;&#1501; &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1493;&#1464;&#1493;&#1460;&#1497;&rdquo;&#1501;, &#1488;&#1462;&#1495;&#1464;&#1491; &#1494;&#1462;&#1492;, &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &ndash; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1499;&#1489;) &#1506;&#1463;&#1491; &#1491;&#1468;&#1456;&#1512;&#1465;&#1513;&#1473; &#1488;&#1464;&#1495;&#1460;&#1497;&#1498;&#1464; &#1488;&#1465;&#1514;&#1493;&#1465; (&#1488;&#1493;&#1465;&#1514;&#1493;&#1465;). &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1488;&#1493;&#1465;&#1514; &#1502;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;. &#1506;&#1463;&#1491; &#1491;&#1468;&#1456;&#1512;&#1465;&#1513;&#1473; &#1488;&#1464;&#1495;&#1460;&#1497;&#1498;&#1464; (&#1488;&#1464;&#1495;&#1460;&#1497;&#1498;&#1464; &#1502;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;) &#1488;&#1465;&#1514;&#1493;&#1465; (&#1488;&#1493;&#1465;&#1514;&#1493;&#1465;), &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1508;&#1464;&#1512;&#1461;&#1513;&#1473; &#1488;&#1462;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1488;&#1458;&#1489;&#1461;&#1491;&#1464;&#1492;.<br>\n86. &#1490;&#1468;&#1463;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1494;&#1462;&#1492; &#1506;&#1493;&#1465;&#1490; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1491;&#1456;&#1489;&#1468;&#1463;&#1511; &#1489;&#1456;&#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501;, &#1493;&#1468;&#1502;&#1461;&#1488;&#1463;&#1504;&#1456;&#1513;&#1473;&#1461;&#1497; &#1489;&#1461;&#1497;&#1514;&#1493;&#1465; &#1492;&#1464;&#1497;&#1464;&#1492;, &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1502;&#1468;&#1493;&#1465;&#1500; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1502;&#1463;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;? (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1497;&#1494;) &#1493;&#1456;&#1499;&#1464;&#1500; &#1488;&#1463;&#1504;&#1456;&#1513;&#1473;&#1461;&#1497; &#1489;&#1461;&#1497;&#1514;&#1493;&#1465; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1494;&#1462;&#1492; &#1506;&#1493;&#1465;&#1490; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1502;&#1468;&#1493;&#1465;&#1500; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465; &#1493;&#1456;&#1511;&#1460;&#1489;&#1468;&#1461;&#1500; &#1488;&#1493;&#1465;&#1514; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1512;&#1464;&#1488;&#1464;&#1492; &#1506;&#1493;&#1465;&#1490; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1502;&#1460;&#1514;&#1456;&#1511;&#1464;&#1512;&#1456;&#1489;&#1460;&#1497;&#1501; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493;, &#1488;&#1464;&#1502;&#1463;&#1512;: &#1492;&#1458;&#1512;&#1461;&#1497; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1488;&#1458;&#1504;&#1460;&#1497; &#1492;&#1460;&#1511;&#1456;&#1491;&#1468;&#1463;&#1502;&#1456;&#1514;&#1468;&#1460;&#1497; &#1494;&#1456;&#1499;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1500;&#1464;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1513;&#1474;&#1464;&#1501; &#1500;&#1456;&#1502;&#1493;&#1468;&#1500;&#1493;&#1465;.<\/div>\n<p>.<br>\n<strong>Zohar Chukat<\/strong><\/p>\n<p><strong><span style=\"color: #0000ff;\">Chodesh Tov to all!<\/span><\/strong><\/p>\n<p>#84<br>\n<a href=\"https:\/\/www.sefaria.org\/Numbers.21.34?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 21:34<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1462;&#1500; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1488;&#1463;&#1500; &#1514;&#1460;&#1468;&#1497;&#1512;&#1464;&#1488; &#1488;&#1465;&#1514;&#1493;&#1465; &#1499;&#1460;&#1468;&#1497; &#1489;&#1456;&#1497;&#1464;&#1491;&#1456;&#1498;&#1464; &#1504;&#1464;&#1514;&#1463;&#1514;&#1460;&#1468;&#1497; &#1488;&#1465;&#1514;&#1493;&#1465; &#1493;&#1456;&#1488;&#1462;&#1514; &#1499;&#1464;&#1468;&#1500; &#1506;&#1463;&#1502;&#1468;&#1493;&#1465; &#1493;&#1456;&#1488;&#1462;&#1514; &#1488;&#1463;&#1512;&#1456;&#1510;&#1493;&#1465; &#1493;&#1456;&#1506;&#1464;&#1513;&#1460;&#1474;&#1497;&#1514;&#1464; &#1500;&#1468;&#1493;&#1465; &#1499;&#1463;&#1468;&#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1506;&#1464;&#1513;&#1460;&#1474;&#1497;&#1514;&#1464; &#1500;&#1456;&#1505;&#1460;&#1497;&#1495;&#1465;&#1503; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1464;&#1488;&#1457;&#1502;&#1465;&#1512;&#1460;&#1497; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1497;&#1493;&#1465;&#1513;&#1461;&#1473;&#1489; &#1489;&#1456;&#1468;&#1495;&#1462;&#1513;&#1456;&#1473;&#1489;&#1468;&#1493;&#1465;&#1503;.&rdquo;<br>\n&ldquo;And <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> said to Moses, &ldquo;Do not fear him, for I have given him into your hand, and all his people and his land; and you shall do to him as you did to Sihon, king of the Amorites, who lived at Heshbon.&rdquo;<\/p>\n<p>The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> came closer to the land of Bashan and Og, their king came out against them, he and all his people.<br>\nGod tells Moses not to fear the enemies &lsquo;for I have given him into your hand&rsquo;. From reading the verse we see that the victory was given to Moses&rsquo;s hands before the battle. The Zohar explains that the fear has no place to be because <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> draws from two sides, mercy and Judgment.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Proverbs.31.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 31:21<\/a><br>\n&ldquo;&#1500;&#1465;&#1488; &#1514;&#1460;&#1497;&#1512;&#1464;&#1488; &#1500;&#1456;&#1489;&#1461;&#1497;&#1514;&#1464;&#1492;&#1468; &#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1500;&#1462;&#1490; &#1499;&#1460;&#1468;&#1497; &#1499;&#1464;&#1500; &#1489;&#1461;&#1468;&#1497;&#1514;&#1464;&#1492;&#1468; &#1500;&#1464;&#1489;&#1467;&#1513;&#1473; &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1501;&rdquo;<br>\n&ldquo;She is not afraid of the snow for her household, For all her household are clothed with scarlet.&rdquo;<\/p>\n<p>The household of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> has clothes of &lsquo;scarlet&rsquo; that is red and represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Left column<\/a>. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> also has the snow that is white and represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Right column<\/a> and Mercy, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> cannot draw Light from the Right without the support of the Left. The left brings the aspect of desire and vessel and the Right is the Light that is revealed in the vessel. The Left without the Right is darkness and harsh judgments. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> needs to connect to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> (Left) before <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> (Right) in order to have the vessel ready for the Light from the Right.<\/p>\n<p>#85<br>\nThe word &lsquo;him&rsquo; &lsquo;&#1488;&#1465;&#1514;&#1493;&#1465;&rsquo; in &lsquo;do not fear him&rsquo; in its perfect form is written with two &#1493; Vavs &lsquo;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465;&rsquo; that also represent the mark of the covenant, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>. Og was one close to Abraham and his household. When Abraham circumcised himself, all the men of his house including Og were circumcised (<a href=\"https:\/\/www.sefaria.org\/Genesis.17.26?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 17:26<\/a>,27).<\/p>\n<p>#86<br>\nOg was the last of the Rephaim that we explained in DZ 3071 &lt;<a href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-3071\/\" class=\"broken_link\">https:\/\/staging.dailyzohar.com\/daily-zohar-3071\/<\/a>&gt;. He was a giant and lived a long life through the Flood at the time of Noach until the battle with the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a>. He thought that he was stronger than the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> because he was circumcised before them. Moses feared him for the same reason. God told Moses to not fear Og because even though he had merits for the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>, He corrupted his &lsquo;covenant&rsquo; and lost the connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> from the Right. That loss is represented by the missing letter Vav from the word &lsquo;&#1488;&#1465;&#1514;&#1493;&#1465;&rsquo;, &lsquo;him&rsquo;. Og was connected only to the Left that is all judgments. Moses was in the middle joining the Left and the Right and therefore could destroy Og and his nation as they actually did (<a href=\"https:\/\/www.sefaria.org\/Numbers.21.35?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 21:35<\/a>).<\/p>\n<p>Lesson;<br>\nWe learn that the connection to the Left is made by preparing the vessel and desire, then make the action and prayers to draw the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> from the Right into the vessel that is properly ready for it.<br>\nAnother lesson from Og is that even if we do good did and spiritual connection, we can lose it if we don&rsquo;t maintain the purity of the vessel.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3084.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3084 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3084.gif\" alt=\"Holy Zohar text. Daily Zohar -3084\"\/><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-33234","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-chukat","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3084 - Chukat - One letter can kill a giant - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3084 - Chukat - One letter can kill a giant\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=33234\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-07-03T19:44:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-08-16T23:17:32+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3084.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=33234#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=33234\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/bf2b862215c587b08cd0547be3213e7f\"},\"headline\":\"Daily Zohar # 3084 &#8211; 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