{"id":33251,"date":"2019-07-23T21:44:00","date_gmt":"2019-07-24T01:44:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=29421"},"modified":"2019-07-23T21:44:00","modified_gmt":"2019-07-24T01:44:00","slug":"daily-zohar-3101","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=33251","title":{"rendered":"Daily Zohar # 3101 &#8211; Balak &#8211; True but deceiving"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3101.mp3\">Daily Zohar 3101<\/a><\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3101.mp3\" class=\"dznoplugin\">Daily Zohar 3101<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3101 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3101.gif\" alt=\"Holy Zohar text. Daily Zohar -3101\"\/><br>\n.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 90%; border: solid 1px silver; padding: 14px 14px 14px 14px;\">166. &#1493;&#1462;&#1488;&#1457;&#1502;&#1462;&#1514; &#1492;&#1464;&#1497;&#1464;&#1492;, &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1492;&#1464;&#1497;&#1464;&#1492;. &#1504;&#1456;&#1488;&#1467;&#1501; &#1513;&#1473;&#1465;&#1502;&#1461;&#1506;&#1463; &#1488;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1464;&#1497;&#1464;&#1492;. &#1493;&#1456;&#1497;&#1465;&#1491;&#1461;&#1506;&#1463; &#1491;&#1468;&#1463;&#1506;&#1463;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1464;&#1497;&#1464;&#1492;. &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1512;&#1464;&#1513;&#1473;&#1464;&#1506; &#1492;&#1464;&#1497;&#1464;&#1492; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512; &#1506;&#1463;&#1500; &#1502;&#1463;&#1506;&#1458;&#1500;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1491;&#1456;&#1489;&#1468;&#1463;&#1511; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501;, &#1513;&#1473;&#1465;&#1502;&#1461;&#1506;&#1463; &#1488;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500;. &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1456;&#1502;&#1463;&#1506;&#1458;&#1500;&#1464;&#1492; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;.<br>\n167. &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1513;&#1473;&#1465;&#1502;&#1461;&#1506;&#1463; &#1488;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500;. &#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1492;&#1464;&#1488;&#1461;&#1500;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1497;&#1495;) &#1492;&#1464;&#1488;&#1461;&#1500; &#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501; &#1491;&#1468;&#1463;&#1512;&#1456;&#1499;&#1468;&#1493;&#1465;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1505;&#1456;&#1514;&#1464;&#1501; &#1488;&#1461;&#1500;, &#1488;&#1461;&#1500; &#1488;&#1463;&#1495;&#1461;&#1512; &#1492;&#1493;&#1468;&#1488;. (&#1513;&#1502;&#1493;&#1514; &#1500;&#1491;) &#1499;&#1468;&#1460;&#1497; &#1500;&#1465;&#1488; &#1514;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1495;&#1458;&#1493;&#1462;&#1492; &#1500;&#1456;&#1488;&#1461;&#1500; &#1488;&#1463;&#1495;&#1461;&#1512;. &#1513;&#1473;&#1465;&#1502;&#1461;&#1506;&#1463; &#1488;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500; &ndash; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1511;&#1464;&#1496;&#1464;&#1503; &#1492;&#1493;&#1468;&#1488;, &#1493;&#1456;&#1491;&#1493;&#1465;&#1502;&#1462;&#1492; &#1500;&#1456;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1493;&#1465;&#1491;&#1461;&#1506;&#1463; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500; &#1493;&#1456;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;. &#1513;&#1473;&#1465;&#1502;&#1461;&#1506;&#1463; &#1488;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500; &ndash; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1461;&#1500; &#1488;&#1463;&#1495;&#1461;&#1512;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1499;&#1468;&#1460;&#1497; &#1500;&#1465;&#1488; &#1514;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1495;&#1458;&#1493;&#1462;&#1492; &#1500;&#1456;&#1488;&#1461;&#1500; &#1488;&#1463;&#1495;&#1461;&#1512;.<br>\n168. &#1493;&#1456;&#1497;&#1465;&#1491;&#1461;&#1506;&#1463; &#1491;&#1468;&#1463;&#1506;&#1463;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1493;&#1465;&#1514; &#1492;&#1463;&#1496;&#1468;&#1467;&#1502;&#1456;&#1488;&#1464;&#1492;, &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1456;&#1504;&#1463;&#1492;&#1458;&#1490;&#1460;&#1497;&#1501; &#1488;&#1459;&#1504;&#1460;&#1497;&#1468;&#1463;&#1514; &#1492;&#1463;&#1497;&#1468;&#1464;&#1501; &#1493;&#1468;&#1505;&#1456;&#1506;&#1464;&#1512;&#1464;&#1492;. &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1460;&#1497;&#1501; &#1495;&#1464;&#1505;&#1461;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491; &#1492;&#1461;&#1501;. &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1512;&#1463;&#1489; &#1495;&#1493;&#1465;&#1489;&#1461;&#1500; &#1513;&#1473;&#1462;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1502;&#1467;&#1504;&#1456;&#1492;&#1464;&#1490;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1497;&#1464;&#1491;&#1464;&#1497;&#1493;, &#1492;&#1493;&#1468;&#1488; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1506;&#1463;&#1500; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501;. &#1489;&#1468;&#1464;&#1494;&#1462;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1504;&#1460;&#1491;&#1456;&#1489;&#1468;&#1463;&#1511; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1512;&#1464;&#1513;&#1473;&#1464;&#1506;, &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1497;&#1493;&#1465;&#1491;&#1461;&#1506;&#1463; &#1491;&#1468;&#1463;&#1506;&#1463;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1502;&#1463;&#1504;&#1456;&#1492;&#1460;&#1497;&#1490;&#1461;&#1497; &#1492;&#1463;&#1505;&#1468;&#1456;&#1508;&#1460;&#1497;&#1504;&#1464;&#1492;. &#1502;&#1460;&#1497; &#1513;&#1473;&#1493;&#1465;&#1502;&#1461;&#1506;&#1463; &#1494;&#1462;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1460;&#1489;&#1468;&#1464;&#1492;&#1461;&#1500; &#1489;&#1468;&#1456;&#1491;&#1463;&#1506;&#1456;&#1514;&#1468;&#1493;&#1465; &#1493;&#1456;&#1497;&#1465;&#1488;&#1502;&#1463;&#1512; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1499;&#1468;&#1464;&#1502;&#1493;&#1465;&#1492;&#1493;&#1468; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1512;&#1464;&#1513;&#1473;&#1464;&#1506; &#1502;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1461;&#1495;&#1463; &#1488;&#1462;&#1514; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1489;&#1468;&#1456;&#1491;&#1462;&#1512;&#1462;&#1498;&#1456; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1488;&#1457;&#1502;&#1462;&#1514;, &#1493;&#1456;&#1490;&#1464;&#1504;&#1463;&#1489; &#1491;&#1468;&#1463;&#1506;&#1463;&#1514; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;.<\/div>\n<p>.<br>\n<strong>Zohar Balak<\/strong><\/p>\n<p>Continued from previous DZ<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Numbers.24.16?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 24:16<\/a><br>\n&ldquo;&#1504;&#1456;&#1488;&#1467;&#1501;, &#1513;&#1473;&#1465;&#1502;&#1461;&#1506;&#1463; &#1488;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497;-&#1488;&#1461;&#1500;, &#1493;&#1456;&#1497;&#1465;&#1491;&#1461;&#1506;&#1463;, &#1491;&#1468;&#1463;&#1506;&#1463;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;; &#1502;&#1463;&#1495;&#1458;&#1494;&#1461;&#1492; &#1513;&#1473;&#1463;&#1491;&#1468;&#1463;&#1497; &#1497;&#1462;&#1495;&#1457;&#1494;&#1462;&#1492;, &#1504;&#1465;&#1508;&#1461;&#1500; &#1493;&#1468;&#1490;&#1456;&#1500;&#1493;&#1468;&#1497; &#1506;&#1461;&#1497;&#1504;&#1464;&#1497;&#1460;&#1501;.&rdquo;<br>\n&ldquo;The oracle of him who hears the words of God, And knows the knowledge of the Most High, Who sees the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> of the Almighty, Falling down, and eyes uncovered.&rdquo;<\/p>\n<p>#166<br>\n&lsquo;who hears the words of God&rsquo; and &lsquo;And knows the knowledge of the Most High&rsquo; are true in relation to the levels he was connected to but it was a connection to the lower levels of impurity of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;other-side&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=other-side\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other-side<\/a>.<\/p>\n<p>#167<br>\nThe word &lsquo;God&rsquo; that is used when Balaam said that he hears the words of God, is &lsquo;&#1488;&#1500;&rsquo; without any adjective. It is referred to other gods, which is false gods and idols. The same word &lsquo;&#1488;&#1500;&rsquo; is used for God\/divinity of the impure side. For those who don&rsquo;t know the difference, it sounds like something of the divine, making Balaam as an elevated being while he was connected to other gods.<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.34.14?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 34:14<\/a><br>\n&ldquo;&#1499;&#1460;&#1468;&#1497; &#1500;&#1465;&#1488; &#1514;&#1460;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1495;&#1458;&#1493;&#1462;&#1492; &#1500;&#1456;&#1488;&#1461;&#1500; &#1488;&#1463;&#1495;&#1461;&#1512;&rdquo;<br>\n&ldquo; for you shall not worship any other god&rdquo;<\/p>\n<p>#168<br>\nBalaam was praising himself as &lsquo;knows the knowledge (Da&rsquo;at) of the Most High&rsquo; that is the level of Da&rsquo;at. It was the truth but deceiving. He let the people believe that he is connected to holiness while it was a connection to a high level that is above the seven levels (sefirot) of impurity.<\/p>\n<p>Lesson;<br>\nAn atheist tells a kabbalist, &lsquo;I don&rsquo;t believe in God&rsquo;. The Kabbalist answered him &lsquo;Me too!&rsquo;. The Kabbalist explained to the surprised atheist that he doesn&rsquo;t believe in what the atheist think God is. This little story tells us that different people see God in different ways.<br>\nThere is a rise of spirituality around the world. It is true in the pure side and the impure side. Many so-called spiritual teachers, some even call themselves kabbalists, come up with theories that they claim to be from the side of holiness. Without going into real-life examples, I suggest that before accepting or absorbing any spiritual teaching to evaluate each one of those &lsquo;teachers&rsquo; by their adherence to the Zohar.<br>\nIf they mix Kabbalah with their own &lsquo;facts&rsquo; and theories then they are aspects other-gods.<br>\nThe true spiritual path is not an easy one until one gets to the point of loving and enjoying their connections and studies.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3101.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3101 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3101.gif\" alt=\"Holy Zohar text. Daily Zohar -3101\"\/><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-33251","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-balak","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3101 - Balak - True but deceiving - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3101 - Balak - True but deceiving\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=33251\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-07-24T01:44:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3101.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=33251#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=33251\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/bf2b862215c587b08cd0547be3213e7f\"},\"headline\":\"Daily Zohar # 3101 &#8211; 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