{"id":33894,"date":"2019-08-12T21:45:00","date_gmt":"2019-08-13T01:45:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=29505"},"modified":"2019-08-12T21:45:00","modified_gmt":"2019-08-13T01:45:00","slug":"daily-zohar-3117","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=33894","title":{"rendered":"Daily Zohar # 3117 &#8211; Vaetchanan &#8211; Remember and Observe"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3117.mp3\">Daily Zohar 3117<\/a><\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3117.mp3\" class=\"dznoplugin\">Daily Zohar 3117<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3117 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3117.gif\" alt=\"Holy Zohar text. Daily Zohar -3117\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 90%; border: solid 1px silver; padding: 14px 14px 14px 14px;\">81. &#1499;&#1468;&#1456;&#1500;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1492;&#1460;&#1497;&#1488; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1499;&#1456;&#1514;&#1464;&#1489;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1506;&#1463;&#1500; &#1508;&#1468;&#1462;&#1492;. &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1499;&#1456;&#1514;&#1464;&#1489; &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1492;&rsquo;. &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1506;&#1463;&#1500; &#1508;&#1468;&#1462;&#1492;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1492;&#1460;&#1497;&#1488; &#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1499;&#1468;&#1464;&#1498;&#1456;.<br>\n82. &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1499;&#1456;&#1514;&#1464;&#1489; &#1493;&#1456;&#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1506;&#1463;&#1500; &#1508;&#1468;&#1462;&#1492;, &#1494;&#1462;&#1492; &#1499;&#1468;&#1456;&#1500;&#1464;&#1500; &#1493;&#1456;&#1494;&#1462;&#1492; &#1508;&#1468;&#1456;&#1512;&#1464;&#1496;. &#1492;&#1463;&#1499;&#1468;&#1456;&#1500;&#1464;&#1500; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1488;&#1462;&#1514; &#1492;&#1463;&#1508;&#1468;&#1456;&#1512;&#1464;&#1496;, &#1493;&#1456;&#1492;&#1463;&#1508;&#1468;&#1456;&#1512;&#1464;&#1496; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1488;&#1462;&#1514; &#1492;&#1463;&#1499;&#1468;&#1456;&#1500;&#1464;&#1500;, &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1497;&#1463;&#1495;&#1458;&#1491;&#1493;&#1468; &#1494;&#1462;&#1492; &#1489;&#1468;&#1464;&#1494;&#1462;&#1492; &#1493;&#1456;&#1504;&#1460;&#1492;&#1456;&#1497;&#1464;&#1492; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1468;&#1456;&#1500;&#1463;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1492;&#1493;&#1468;&#1488; &#1499;&#1468;&#1456;&#1500;&#1464;&#1500; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1461;&#1501; &#1494;&#1462;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1513;&#1473;&#1461;&#1501; &#1494;&#1462;&#1492; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1494;&#1462;&#1492; &#1505;&#1493;&#1465;&#1491; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1505;&#1493;&#1465;&#1491; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1503;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1492;&#1464;&#1512;&#1456;&#1488;&#1461;&#1514;&#1464; &#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514; &#1499;&#1468;&#1460;&#1497; &#1492;&rsquo; &#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;. &#1494;&#1462;&#1492; &#1492;&#1463;&#1499;&#1468;&#1456;&#1500;&#1464;&#1500; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1493;&#1456;&#1499;&#1464;&#1500; &#1494;&#1462;&#1492; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;.<br>\n83. &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512;, &#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1488;&#1461;&#1497;&#1508;&#1465;&#1492; &#1492;&#1461;&#1503; &#1499;&#1468;&#1464;&#1488;&#1503; &#1489;&#1468;&#1463;&#1499;&#1468;&#1456;&#1500;&#1464;&#1500; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1494;&#1462;&#1492;&#1493;&#1468; &#1494;&#1464;&#1499;&#1493;&#1465;&#1512; &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1512;. &#1493;&#1456;&#1499;&#1464;&#1500; &#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1468;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1499;&#1468;&#1456;&#1500;&#1493;&#1468;&#1500;&#1460;&#1497;&#1501;, &#1489;&#1468;&#1456;&#1505;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500; &#1494;&#1464;&#1499;&#1493;&#1465;&#1512; &#1493;&#1468;&#1489;&#1456;&#1505;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1512;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;.<\/div>\n<p>.<br>\n<strong>Zohar Vaetchanan<\/strong><\/p>\n<p>#81<br>\nThe Torah is included from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a> and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Oral Torah<\/a>. The written part is the aspect of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Oral Torah<\/a> is the aspect of ELHYM, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. For that reason, the Torah is the secret of the Holy Name.<\/p>\n<p>#82<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a> is considered to have everything in it. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Oral Torah<\/a> is the details or the specifics of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a>. The &lsquo;whole&rsquo; needs to have the &lsquo;details&rsquo; and the &lsquo;details&rsquo; need to have the &lsquo;whole&rsquo;. Together they can reach completion.<br>\nThe Torah is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, that includes everything in the spiritual levels and the &lsquo;details&rsquo;, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Oral Torah<\/a>, is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that reveals the secrets of the &lsquo;whole&rsquo; in details that is the study of the precepts of the Torah in the world of Action below.<br>\n<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.4.35?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 4:35<\/a><br>\n&ldquo;&#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1492;&#1464;&#1512;&#1456;&#1488;&#1461;&#1514;&#1464; &#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514; &#1499;&#1460;&#1468;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1461;&#1497;&#1503; &#1506;&#1493;&#1465;&#1491; &#1502;&#1460;&#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1493;&#1465;.&rdquo;<br>\n&ldquo;To you, it was shown for us to know that <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, He is God; there is no other besides Him.&rdquo;<br>\nWe recite this verse in the synagogue before we open the ark and bring out the Torah for reading. This verse testifies to the unification of the written and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a> that leads us to the understanding that &lsquo;there is no other God besides Him&rsquo;.<\/p>\n<p>#83<br>\nThe precepts of the Torah have the aspect of &lsquo;details&rsquo; in the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Oral Torah<\/a>. The Zohar tells us that &lsquo;Remember&rsquo; and &lsquo;Observe&rsquo; in the following verses reveal that secret.<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.20.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 20:7<\/a><br>\n&ldquo;&#1494;&#1464;&#1499;&#1493;&#1465;&#1512; &#1488;&#1462;&#1514; &#1497;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514; &#1500;&#1456;&#1511;&#1463;&#1491;&#1456;&#1468;&#1513;&#1473;&#1493;&#1465;.&rdquo;<br>\n&ldquo;Remember the sabbath day, to keep it holy.&rdquo;<br>\n<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.5.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 5:11<\/a><br>\n&ldquo;&#1513;&#1464;&#1473;&#1502;&#1493;&#1465;&#1512; &#1488;&#1462;&#1514; &#1497;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514; &#1500;&#1456;&#1511;&#1463;&#1491;&#1456;&#1468;&#1513;&#1473;&#1493;&#1465; &#1499;&#1463;&#1468;&#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1510;&#1460;&#1493;&#1456;&#1468;&#1498;&#1464; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1462;&#1497;&#1498;&#1464;.&rdquo;<br>\n&ldquo;Observe the sabbath day to keep it holy, as <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> your God commanded you.&rdquo;<\/p>\n<p>&lsquo;Remember&rsquo;,&rsquo; &#1494;&#1464;&#1499;&#1493;&#1465;&#1512;&rsquo; is the aspect of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, the &lsquo;Whole&rsquo; and &lsquo; &#1513;&#1464;&#1473;&#1502;&#1493;&#1465;&#1512; &lsquo; &lsquo;Observe&rsquo; is ELHYM. The 613 precepts of the Torah are included in the secret of &lsquo;Remember&rsquo; for the aspect of the 248 positive precepts of &ldquo;You shall do&hellip;&rdquo;. &lsquo;Observe&rsquo; includes the 365 precepts of &ldquo;You shall not do&hellip;&rdquo;. Together (the &lsquo;details&rsquo;) they are the &lsquo;whole&rsquo;.<\/p>\n<p>Lesson;<br>\n&lsquo;Remember&rsquo;,&rsquo; &#1494;&#1464;&#1499;&#1493;&#1465;&#1512;&rsquo; has the root &lsquo;&#1494;&#1499;&#1512;&rsquo; that means &lsquo;male&rsquo;, implies a &lsquo;channel&rsquo; of Light. This word is used in the first Ten Commandments in the portion of Yitro.<br>\n&lsquo;Observer&rsquo;  &lsquo;&#1513;&#1464;&#1473;&#1502;&#1493;&#1465;&#1512;&rsquo; is from the Ten Commandments described in the portion of Vaetchanan that is in the last book of the Torah, Deuteronomy and represents the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, vessel.<br>\nThe Light is the &lsquo;whole&rsquo; and the &lsquo;details&rsquo; is an aspect of actions in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nShabbat is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> where we have the highest level of unification between light and vessel.<br>\nIn the song &lsquo;Lecha Dodi&rsquo; that we sing during Kabbalat Shabbat, we &lsquo;remember&rsquo; &#1494;&#1499;&#1493;&#1512; &#1493;&#1513;&#1502;&#1493;&#1512; &#1489;&#1491;&#1497;&#1489;&#1493;&#1512; &#1488;&#1495;&#1491;&rsquo;, &lsquo;Remember and Observe in one saying&hellip;&rsquo;.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3117.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3117 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3117.gif\" alt=\"Holy Zohar text. Daily Zohar -3117\"\/><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-33894","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-vaetchanan","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3117 - Vaetchanan - Remember and Observe - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3117 - Vaetchanan - Remember and Observe\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=33894\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-08-13T01:45:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3117.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=33894#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=33894\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/bf2b862215c587b08cd0547be3213e7f\"},\"headline\":\"Daily Zohar # 3117 &#8211; 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