{"id":3501,"date":"2011-02-10T10:22:12","date_gmt":"2011-02-11T03:22:11","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=3501"},"modified":"2011-02-10T10:22:12","modified_gmt":"2011-02-11T03:22:11","slug":"daily-zohar-532","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=3501","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; #532 &#8211; The King"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz532.mp3|titles=Daily Zohar 532]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -532. Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-532.gif\" alt=\"Holy Zohar text. Daily Zohar -532.\"\/><\/p>\n<p>The Aramaic Zohar above translated into Hebrew below<\/p>\n<div class=\"gstam\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\" dir=\"rtl\">\n<p>&#1514;&#1460;&#1468;&#1511;&#1468;&#1493;&#1468;&#1503; &#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1460;&#1497;&#1501; &#1493;&#1463;&#1495;&#1458;&#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492;<\/p>\n<p>&#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1494;&#1493;&#1465; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1511;&#1464;&#1504;&#1464;&#1504;&#1460;&#1497; &#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1491;&#1463;&#1468;&#1512;&#1456;&#1499;&#1468;&#1493;&#1465; &#1511;&#1462;&#1491;&#1462;&#1501; &#1502;&#1460;&#1508;&#1456;&#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1502;&#1461;&#1488;&#1464;&#1494;, &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; &#1504;&#1464;&#1499;&#1493;&#1465;&#1503; &#1499;&#1460;&#1468;&#1505;&#1456;&#1488;&#1458;&#1498;&#1464; &#1502;&#1461;&#1488;&#1464;&#1494;, &#1493;&#1468;&#1489;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1497;&#1461;&#1513;&#1473; &#1513;&#1456;&#1473;&#1514;&#1461;&#1468;&#1497; &#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514;, &#1488;&#1463;&#1495;&#1463;&#1514; &#1493;&#1456;&#1492;&#1464;&#1490;&#1460;&#1497;&#1514;&#1464; &#1489;&#1468;&#1493;&#1465; &#1497;&#1493;&#1465;&#1502;&#1464;&#1501; &#1493;&#1464;&#1500;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1513;&#1461;&#1468;&#1473;&#1504;&#1460;&#1497;&#1514; &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1492;&#1456;&#1497;&#1462;&#1492; &#1500;&#1463;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456; &#1505;&#1461;&#1508;&#1462;&#1512; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465; &#1493;&#1456;&#1511;&#1464;&#1512;&#1464;&#1488; &#1489;&#1493;&#1465; &#1499;&#1464;&#1468;&#1500; &#1497;&#1456;&#1502;&#1461;&#1497; &#1495;&#1463;&#1497;&#1464;&#1468;&#1497;&#1493;. &#1500;&#1464;&#1502;&#1464;&#1468;&#1492; &#1505;&#1461;&#1508;&#1462;&#1512; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1500;&#1463;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1502;&#1463;&#1468;&#1500;&#1456;&#1499;&#1493;&#1468;&#1514;, &#1493;&#1456;&#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1492;&#1456;&#1497;&#1462;&#1492; &#1500;&#1493;&#1465; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1505;&#1461;&#1508;&#1462;&#1512; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1464;&#1488;&#1462;&#1502;&#1456;&#1510;&#1464;&#1506;&#1460;&#1497; &#1500;&#1460;&#1511;&#1456;&#1513;&#1465;&#1473;&#1512; &#1489;&#1468;&#1493;&#1465; &#1488;&#1462;&#1514; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1506;&#1460;&#1501; &#1513;&#1456;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1514;&#1493;&#1465;, &#1493;&#1456;&#1505;&#1461;&#1508;&#1462;&#1512; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1500; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;, &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; &#1493;&#1456;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1488;&#1460;&#1497;&#1513;&#1473; &#1514;&#1464;&#1468;&#1501;, &#1493;&#1456;&#1505;&#1461;&#1508;&#1462;&#1512; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1499;&#1464;&#1468;&#1498;&#1456; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1514;&#1464;&#1468;&#1501; &#1489;&#1456;&#1468;&#1500;&#1465;&#1488; &#1508;&#1456;&#1505;&#1465;&#1500;&#1462;&#1514;, &#1493;&#1456;&#1488;&#1460;&#1501; &#1505;&#1461;&#1508;&#1462;&#1512; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1495;&#1464;&#1505;&#1461;&#1512; &#1489;&#1456;&#1468;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1462;&#1473;&#1500; &#1502;&#1464;&#1500;&#1461;&#1488;, &#1488;&#1493;&#1465; &#1502;&#1464;&#1500;&#1461;&#1488; &#1489;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1462;&#1473;&#1500; &#1495;&#1464;&#1505;&#1461;&#1512;, &#1488;&#1493;&#1465; &#1488;&#1493;&#1465;&#1514; &#1488;&#1463;&#1495;&#1463;&#1514; &#1495;&#1458;&#1505;&#1461;&#1512;&#1464;&#1492; &#1488;&#1493;&#1465; &#1497;&#1456;&#1514;&#1461;&#1512;&#1464;&#1492; &#1488;&#1493;&#1465; &#1502;&#1467;&#1495;&#1456;&#1500;&#1462;&#1508;&#1462;&#1514;, &#1505;&#1461;&#1508;&#1462;&#1512; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1508;&#1464;&#1468;&#1505;&#1493;&#1468;&#1500;, &#1492;&#1493;&#1468;&#1488; &#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1499;&#1460;&#1491;&#1456;&#1502;&#1493;&#1468;&#1514; &#1505;&#1461;&#1508;&#1462;&#1512; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1500; &#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;.<\/p>\n<\/div>\n<p><strong>Tikkun 25<\/strong> &ndash; 1<\/p>\n<p>&#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; is the Torah as it is said in<a href=\"https:\/\/www.sefaria.org\/%20Proverb.8.22?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Proverb 8:22<\/a><br>\n&ldquo;&#1497;&#1456;&#1492;&#1493;&#1464;&#1492;&ndash;&#1511;&#1464;&#1504;&#1464;&#1504;&#1460;&#1497;, &#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1491;&#1463;&#1468;&#1512;&#1456;&#1499;&#1468;&#1493;&#1465;: &#1511;&#1462;&#1491;&#1462;&#1501; &#1502;&#1460;&#1508;&#1456;&#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1502;&#1461;&#1488;&#1464;&#1494; &rdquo;<br>\n&ldquo;In the beginning of his way, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> owned (made) me, from the time of his earliest operations.&rdquo;<\/p>\n<p>There are two precepts in the Torah related to dealing with the Torah itself.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Joshua.1.8?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Joshua 1:8<\/a> &ldquo;&#1500;&#1465;&#1488;-&#1497;&#1464;&#1502;&#1493;&#1468;&#1513;&#1473; &#1505;&#1461;&#1508;&#1462;&#1512; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1502;&#1460;&#1508;&#1460;&#1468;&#1497;&#1498;&#1464;, &#1493;&#1456;&#1492;&#1464;&#1490;&#1460;&#1497;&#1514;&#1464; &#1489;&#1468;&#1493;&#1465; &#1497;&#1493;&#1465;&#1502;&#1464;&#1501; &#1493;&#1464;&#1500;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &rdquo;<br>\n&ldquo;This book of Torah shall not depart out of your mouth, and you shall meditate therein day and night &rdquo;<\/p>\n<p>and<a href=\"https:\/\/www.sefaria.org\/%20Deuteronomy.17.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Deuteronomy 17:19<\/a><br>\n&ldquo;&#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1511;&#1464;&#1512;&#1464;&#1488; &#1489;&#1493;&#1465; &#1499;&#1464;&#1468;&#1500;-&#1497;&#1456;&#1502;&#1461;&#1497; &#1495;&#1463;&#1497;&#1464;&#1468;&#1497;&#1493;&ndash;&#1500;&#1456;&#1502;&#1463;&#1506;&#1463;&#1503; &#1497;&#1460;&#1500;&#1456;&#1502;&#1463;&#1491;, &#1500;&#1456;&#1497;&#1460;&#1512;&#1456;&#1488;&#1464;&#1492; &#1488;&#1462;&#1514;-&#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1464;&#1497;&#1493;, &#1500;&#1460;&#1513;&#1456;&#1473;&#1502;&#1465;&#1512; &#1488;&#1462;&#1514;-&#1499;&#1464;&#1468;&#1500;-&#1491;&#1460;&#1468;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1492;&#1463;&#1494;&#1465;&#1468;&#1488;&#1514; &#1493;&#1456;&#1488;&#1462;&#1514;-&#1492;&#1463;&#1495;&#1467;&#1511;&#1460;&#1468;&#1497;&#1501; &#1492;&#1464;&#1488;&#1461;&#1500;&#1462;&#1468;&#1492;, &#1500;&#1463;&#1506;&#1458;&#1513;&#1465;&#1474;&#1514;&#1464;&#1501; &rdquo;<\/p>\n<p>&ldquo;And it shall be with him, and he shall read therein all the days of his life; that he may learn to be with awe for <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> his God, to keep all the words of the Torah and these statutes, to do them&rdquo;<\/p>\n<p>The Zohar teaches us that the Torah is the aspect of the king whose laws guide and help us live in his kingdom, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>King, &#1502;&#1500;&#1498;, numerically 90, is the aspect of the 9 Sefirot of light that are above <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p><strong>The initials stand for;<\/strong><br>\n&#1502; &ndash; for &#1502;&#1493;&#1495;, Brain, represents the Upper Three Sefirot, soul level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Neshama<\/a><\/p>\n<p>&#1500; &ndash; for &#1500;&#1489;, Heart, represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that is included from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. Soul level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>.<\/p>\n<p>&#1498; &ndash; for &#1499;&#1489;&#1491;, Liver, represents the aspect of the soul and the life force that is in the blood. Soul level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a><\/p>\n<p>These are the body&rsquo;s vital organs and if one of them stops functioning, the soul leaves the body.<\/p>\n<p>The Torah is the aspect of the central column that unifies the Shechina in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> with the Light of the upper three Sefirot.<\/p>\n<p>The Torah is scribed in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and should be flawless because it is parallel to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> Torah.<\/p>\n<p>If a single letter is missing, changed or added to the Torah, it becomes different from the one above and therefore is voided.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz532.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -532. Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-532.gif\" alt=\"Holy Zohar text. Daily Zohar -532.\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[1689,868,1690,452,1691,1692,31],"class_list":["post-3501","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-brain-heart-liver","tag-deuteronomy-17","tag-flawless","tag-joshua-1","tag-proverb-8","tag-tikkun-25","tag-torah","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - #532 - The King - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - #532 - The King\" \/>\n<meta property=\"og:description\" content=\"Click here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=3501\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2011-02-11T03:22:11+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-532.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=3501#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=3501\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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