{"id":35698,"date":"2019-11-26T05:00:00","date_gmt":"2019-11-26T03:00:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=35698"},"modified":"2019-11-26T05:06:45","modified_gmt":"2019-11-26T03:06:45","slug":"daily-zohar-3200","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=35698","title":{"rendered":"Daily Zohar # 3200 &#8211; Toldot &#8211; The world before and after the Resurrection"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3200.mp3\">Daily Zohar 3200<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3200.mp3\">Daily Zohar 3200<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3200 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3200.gif\" alt=\"Holy Zohar text. Daily Zohar -3200\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 90%; border: solid 1px silver; padding: 14px 14px 14px 14px;\">63. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1500;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1461;&#1503;, &#1493;&#1456;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1504;&#1464;&#1514;&#1463;&#1503; &#1500;&#1456;&#1506;&#1461;&#1513;&#1474;&#1464;&#1493; &#1500;&#1462;&#1495;&#1462;&#1501; &#1493;&#1468;&#1504;&#1456;&#1494;&#1460;&#1497;&#1491; &#1506;&#1458;&#1491;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1506;&#1458;&#1491;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501;? &#1506;&#1458;&#1490;&#1463;&#1500;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1490;&#1467;&#1500;&#1456;&#1490;&#1468;&#1465;&#1500;&#1462;&#1514;, &#1493;&#1456;&#1492;&#1463;&#1490;&#1468;&#1463;&#1500;&#1456;&#1490;&#1468;&#1463;&#1500; &#1505;&#1493;&#1465;&#1489;&#1461;&#1489; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1499;&#1468;&#1456;&#1500;&#1493;&#1465;&#1502;&#1463;&#1512; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1464;&#1495; &#1502;&#1460;&#1491;&#1468;&#1463;&#1512;&#1456;&#1499;&#1468;&#1493;&#1465;. &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1462;&#1503; &#1488;&#1464;&#1491;&#1464;&#1501;, &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503;, &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1495;&#1462;&#1505;&#1462;&#1491; &#1493;&#1456;&#1499;&#1464;&#1489;&#1493;&#1465;&#1491; &#1493;&#1468;&#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1497;&#1460;&#1492;&#1456;&#1497;&#1493;&#1468;, &#1491;&#1468;&#1463;&#1512;&#1456;&#1499;&#1468;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1500;&#1462;&#1488;&#1457;&#1499;&#1465;&#1500; &#1493;&#1456;&#1500;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1493;&#1465;&#1514; &#1500;&#1465;&#1488; &#1497;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1463;&#1495;.<br>\n64. &#1502;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492;. &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1463;&#1506; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1502;&#1456;&#1504;&#1463;&#1513;&#1468;&#1473;&#1456;&#1489;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1512;&#1493;&#1468;&#1495;&#1463; &#1488;&#1462;&#1495;&#1464;&#1491; &#1500;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1499;&#1468;&#1464;&#1500;&#1493;&#1468;&#1500; &#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1463;&#1506; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1500;&#1494;) &#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1463;&#1506; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1489;&#1468;&#1465;&#1488;&#1460;&#1497; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463;. &#1489;&#1468;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1463;&#1506; &#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1463;&#1506; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1513;&#1473;&#1462;&#1497;&#1468;&#1456;&#1492;&#1461;&#1488; &#1499;&#1468;&#1464;&#1500;&#1493;&#1468;&#1500; &#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1463;&#1506;&#1456;&#1514;&#1468;&#1464;&#1501;.&#1493;&#1456;&#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1493;&#1468;&#1488; &#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1463;&#1502;&#1468;&#1493;&#1465;&#1500;&#1460;&#1497;&#1491;, &#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1464;&#1488;&#1493;&#1465;&#1499;&#1461;&#1500; &#1493;&#1456;&#1513;&#1473;&#1493;&#1465;&#1514;&#1462;&#1492;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1461;&#1497;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1500;&#1460;&#1497;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;&#1460;&#1497;&#1495;&#1463; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1513;&#1473;&#1460;&#1506;&#1456;&#1489;&#1468;&#1493;&#1468;&#1491; &#1502;&#1463;&#1500;&#1456;&#1499;&#1467;&#1497;&#1468;&#1493;&#1465;&#1514; &#1489;&#1468;&#1460;&#1500;&#1456;&#1489;&#1463;&#1491;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1461;&#1497;&#1503; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1500;&#1460;&#1514;&#1456;&#1495;&#1460;&#1497;&#1468;&#1463;&#1514; &#1492;&#1463;&#1502;&#1468;&#1461;&#1514;&#1460;&#1497;&#1501; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1504;&#1456;&#1511;&#1460;&#1497;&#1468;&#1493;&#1468;&#1514; &#1493;&#1456;&#1492;&#1463;&#1513;&#1468;&#1474;&#1464;&#1490;&#1463;&#1514; &#1497;&#1456;&#1491;&#1460;&#1497;&#1506;&#1464;&#1492;. &#1512;&#1463;&#1489; &#1504;&#1463;&#1495;&#1456;&#1502;&#1464;&#1503; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1493;&#1463;&#1488;&#1458;&#1512;&#1460;&#1497;&#1499;&#1493;&#1468;&#1514; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501;.<\/div>\n<p>.<br>\n<strong>Zohar Toldot<\/strong><br>\n#63<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.25.34?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 25:34<\/a><br>\n&ldquo;&#1493;&#1456;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1504;&#1464;&#1514;&#1463;&#1503; &#1500;&#1456;&#1506;&#1461;&#1513;&#1474;&#1464;&#1493;, &#1500;&#1462;&#1495;&#1462;&#1501; &#1493;&#1468;&#1504;&#1456;&#1494;&#1460;&#1497;&#1491; &#1506;&#1458;&#1491;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501;, &#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1499;&#1463;&#1500; &#1493;&#1463;&#1497;&#1468;&#1461;&#1513;&#1473;&#1456;&#1514;&#1468;&#1456;, &#1493;&#1463;&#1497;&#1468;&#1464;&#1511;&#1464;&#1501; &#1493;&#1463;&#1497;&#1468;&#1461;&#1500;&#1463;&#1498;&#1456;; &#1493;&#1463;&#1497;&#1468;&#1460;&#1489;&#1462;&#1494; &#1506;&#1461;&#1513;&#1474;&#1464;&#1493;, &#1488;&#1462;&#1514;-&#1492;&#1463;&#1489;&#1468;&#1456;&#1499;&#1465;&#1512;&#1464;&#1492;&rdquo;<br>\n&ldquo;And Jacob gave Esau bread and stew of lentils; then he ate and drank, arose, and went his way. Thus Esau despised his birthright.&rdquo;<br>\nLentils are circular like the orbit that earth follows and never leave its course. Men are the same. Even if a person achieves perfection in this world they must eat and drink because it&rsquo;s the ways of this world.<\/p>\n<p>#64<br>\nThe word for &lsquo;wind&rsquo; is &lsquo;&#1512;&#1493;&#1495;&rsquo; &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>&rsquo; and it represents the force of life inside us. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> also means &lsquo;direction&rsquo;<br>\nThere are four winds that &lsquo;breath&rsquo; life in the world. In the future, the Holy One Blessed be He, would awaken one wind to bring life into the body at the time of the Resurrection.<br>\n<a href=\"https:\/\/www.sefaria.org\/Ezekiel.37.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 37:9<\/a> (From the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> and prophecy of the &lsquo;Dry Bones&rsquo;, related to the Resurrection)<br>\n&ldquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1488;&#1461;&#1500;&#1463;&#1497; &#1492;&#1460;&#1504;&#1464;&#1468;&#1489;&#1461;&#1488; &#1488;&#1462;&#1500; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1460;&#1504;&#1464;&#1468;&#1489;&#1461;&#1488; &#1489;&#1462;&#1503; &#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1464;&#1468; &#1488;&#1462;&#1500; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1499;&#1465;&#1468;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497; &#1497;&#1456;&#1492;&#1493;&#1460;&#1492; &#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1489;&#1463;&#1468;&#1506; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1489;&#1465;&#1468;&#1488;&#1460;&#1497; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1493;&#1468;&#1508;&#1456;&#1495;&#1460;&#1497; &#1489;&#1463;&#1468;&#1492;&#1458;&#1512;&#1493;&#1468;&#1490;&#1460;&#1497;&#1501; &#1492;&#1464;&#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1493;&#1456;&#1497;&#1460;&#1495;&#1456;&#1497;&#1493;&#1468;.&rdquo;<br>\n&ldquo;Then He said to me, &ldquo;Prophecy to the breath, prophesy, son of man, and say to the breath, &lsquo;Thus says <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> GOD, &ldquo;Come from the four winds, O Wind, and breathe on these<br>\n<\/p><div class=\"three_fourth\">\n\t\t\t\t\t\n\t\t\t\t<\/div>slain, that they come to life.&rdquo;&lsquo;&rdquo;<br>\nThe wind of the Resurrection would be included from the four winds. It is a wind of life that eats and drinks.<br>\nThere will be no change between the world we live in now and the world after the Resurrection. The difference would be in the type of governance. In this world, we are under the control of human rulers but after the Resurrection, the whole world will be governed by Mashiach.<br>\nThe Zohar says that the bridge between this world and the Resurrection is purity and knowledge.   \n<p>Lesson;<br>\nThe world would continue to be as it is now but without politics and fight for control. Mashiach would remove all the negativity and rule the world. We will still be eating and drinking and life of pleasures would be without negativity.<br>\nUntil then we need to purify ourselves from all negativity and study the Torah so we will have the merits to live at that time. <\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3200.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3200 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3200.gif\" alt=\"Holy Zohar text. Daily Zohar -3200\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-35698","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-toldot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3200 - Toldot - The world before and after the Resurrection - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3200 - Toldot - The world before and after the Resurrection\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=35698\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-11-26T03:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-11-26T03:06:45+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3200.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=35698#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=35698\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3200 &#8211; 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