{"id":36746,"date":"2019-12-18T04:45:00","date_gmt":"2019-12-18T02:45:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=36746"},"modified":"2019-12-18T04:43:10","modified_gmt":"2019-12-18T02:43:10","slug":"daily-zohar-3219","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=36746","title":{"rendered":"Daily Zohar # 3219 &#8211; Vayeshev &#8211; Get out of prison to see the future"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3219.mp3\">Daily Zohar 3219<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3219 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3219.gif\" alt=\"Holy Zohar text. Daily Zohar -3219\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 90%; border: solid 1px silver; padding: 14px 14px 14px 14px;\">87. &#1502;&#1463;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;? &#1489;&#1468;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501; &#1495;&#1462;&#1494;&#1456;&#1497;&#1493;&#1465;&#1503; &#1500;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1473;&#1493;&#1465;&#1499;&#1456;&#1489;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1502;&#1460;&#1496;&#1468;&#1464;&#1514;&#1464;&#1501; &#1497;&#1456;&#1513;&#1473;&#1461;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488;&#1514; &#1502;&#1461;&#1492;&#1462;&#1501;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1460;&#1514;&#1456;&#1504;&#1493;&#1468;&#1502;&#1493;&#1465;&#1514; &#1506;&#1458;&#1500;&#1461;&#1497; &#1502;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1464;&#1489; &#1488;&#1464;&#1494; &#1497;&#1460;&#1490;&#1456;&#1500;&#1462;&#1492; &#1488;&#1465;&#1494;&#1462;&#1503; &#1488;&#1458;&#1504;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1488;&#1464;&#1494; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1493;&#1465;&#1491;&#1460;&#1497;&#1506;&#1463; &#1500;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492;, &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1463;&#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1506;&#1463;&#1500; &#1492;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501;, &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1506;&#1458;&#1514;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501; &#1500;&#1464;&#1489;&#1465;&#1488; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1488;&#1493;&#1465; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1508;&#1460;&#1497; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1492;&#1460;&#1512;&#1456;&#1492;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468; &#1500;&#1460;&#1489;&#1468;&#1493;&#1465;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1488;&#1464;&#1491;&#1464;&#1501; &#1504;&#1493;&#1465;&#1496;&#1461;&#1500; &#1491;&#1468;&#1462;&#1512;&#1462;&#1498;&#1456; &#1513;&#1473;&#1462;&#1500; &#1514;&#1468;&#1493;&#1465;&#1499;&#1456;&#1495;&#1493;&#1465;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;.<br>\n88. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1500;&#1465;&#1488; &#1502;&#1493;&#1465;&#1491;&#1460;&#1497;&#1506;&#1460;&#1497;&#1501; &#1500;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1468;&#1456;&#1506;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1489;&#1468;&#1456;&#1499;&#1465;&#1495;&#1463; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; [&#1504;&rdquo;&#1488; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463;] &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1502;&#1463;&#1500;&#1456;&#1488;&#1464;&#1498;&#1456; &#1502;&#1493;&#1465;&#1491;&#1460;&#1497;&#1506;&#1463; &#1500;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492; &#1500;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501; &#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1492;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1514; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1493;&#1465;&#1514; &#1502;&#1460;&#1503; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1508;&#1460;&#1497;&#1501; &#1493;&#1456;&#1506;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514; &#1499;&#1468;&#1464;&#1500; &#1488;&#1463;&#1495;&#1463;&#1514; &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1514; &#1499;&#1468;&#1456;&#1508;&#1460;&#1497; &#1491;&#1463;&#1512;&#1456;&#1499;&#1468;&#1464;&#1492;&#1468;.<br>\n89. &#1493;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1506;&#1463;&#1500; &#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501;, &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1503; &#1489;&#1468;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492;. &#1493;&#1468;&#1489;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1492;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514;, &#1492;&#1463;&#1502;&#1468;&#1463;&#1512;&#1456;&#1488;&#1462;&#1492; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514;, &#1492;&#1463;&#1504;&#1468;&#1456;&#1489;&#1493;&#1468;&#1488;&#1464;&#1492; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1500;&#1460;&#1491;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1506;&#1463;&#1500; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492;.<\/div>\n<p>.<br>\n<strong>Zohar Vayeshev<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Job.33.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Job 33:15<\/a><br>\n&ldquo;&#1489;&#1463;&#1468;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501; &#1495;&#1462;&#1494;&#1456;&#1497;&#1493;&#1465;&#1503; &#1500;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1489;&#1460;&#1468;&#1504;&#1456;&#1508;&#1465;&#1500; &#1514;&#1463;&#1468;&#1512;&#1456;&#1491;&#1461;&#1468;&#1502;&#1464;&#1492; &#1506;&#1463;&#1500; &#1488;&#1458;&#1504;&#1464;&#1513;&#1460;&#1473;&#1497;&#1501; &#1489;&#1460;&#1468;&#1514;&#1456;&#1504;&#1493;&#1468;&#1502;&#1493;&#1465;&#1514; &#1506;&#1458;&#1500;&#1461;&#1497; &#1502;&#1460;&#1513;&#1456;&#1473;&#1499;&#1464;&#1468;&#1489;.&rdquo;<br>\n&ldquo;In a dream, a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> of the night, When sound sleep falls on men, While they slumber in their beds,&rdquo;<\/p>\n<p>#87<br>\nWhen people sleep, and the soul leaves the body, the Holy One Blessed be He, reveals the future to the people through the angel Gabriel. The dreams may have visions that come from a person&rsquo;s heart. It means visions of truth, lies or a combination of both. The reason for revealing the future in dreams is for the person to awaken himself to follow the messages received on the path of correction.<\/p>\n<p>#88<br>\nThe future of a person can not be revealed to the soul while it is in the body. The angel can only deliver the message to the soul is out of the body, in the spiritual realm without physical limitations. When the soul is back into the body, it can share the message with the cognitive functions of the brain.<\/p>\n<p>#89<br>\nThere are many levels in dreams and in visions. Prophetic visions are above the levels of visions that are above the levels of dreams. (See also Zohar <a href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-2589\/\" class=\"broken_link\">Vayetze #45<\/a>, #50).<\/p>\n<p>Lesson;<br>\nOur body is like a prison for the soul and limits its ability to communicate spiritually. If we close our eyes, we disconnect temporarily from some limitations and we can travel with our thoughts anywhere we wish. When we open our eyes, we are back to a limited and confined reality. The soul needs to leave the body for high-level spiritual communication. This is done during sleep outside the limits of the body and the influence of the senses that connect us strongly to this world. Highly spiritual people with proper meditations can separate their soul from the body and ascend to spiritual levels where they can see angels and visions. During the time of the Holy Temple, there were schools for prophets where they learn to meditate and ascend to levels of prophecy.<\/p>\n<p>The dreams reveal true or false messages based on the spiritual level of the person. For similar reasons, most people forget their dreams or remember only parts of them.<br>\nA person may have several different dreams during sleep because the soul receives messages from the different levels it passes through on the way up or down.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3219.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3219 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3219.gif\" alt=\"Holy Zohar text. Daily Zohar -3219\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-36746","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayeshev","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3219 - Vayeshev - Get out of prison to see the future - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3219 - Vayeshev - Get out of prison to see the future\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=36746\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-12-18T02:45:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3219.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=36746#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=36746\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3219 &#8211; 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