{"id":37049,"date":"2020-01-08T04:45:00","date_gmt":"2020-01-08T02:45:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=37049"},"modified":"2020-01-07T23:40:52","modified_gmt":"2020-01-07T21:40:52","slug":"daily-zohar-3237","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=37049","title":{"rendered":"Daily Zohar # 3237 &#8211; Vayechi &#8211; God&#8217;s little finger"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3237.mp3\">Daily Zohar 3237<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3237 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3237.gif\" alt=\"Holy Zohar text. Daily Zohar -3237\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">95. &#1502;&#1464;&#1492; &#1512;&#1493;&#1465;&#1510;&#1462;&#1492; &#1500;&#1493;&#1465;&#1502;&#1463;&#1512;? &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &ndash; &#1489;&#1468;&#1460;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1514;&#1460;&#1492;&#1456;&#1497;&#1493;&#1468; &#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1499;&#1468;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1488;&rsquo; &#1513;&#1473;&#1462;&#1500; &#1494;&#1465;&#1488;&#1514; &#1497;&#1493;&#1465;&#1512;&#1461;&#1491;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1500;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1492; &#1492;&rsquo; &#1513;&#1473;&#1462;&#1500; &#1494;&#1462;&#1492; &#1488;&#1462;&#1500; &#1493;&#1456;&#1488;&#1463;&#1504;&#1456;&#1493;&#1461;&#1492;&#1493;&#1468; &#1502;&#1460;&#1513;&#1468;&#1473;&#1462;&#1495;&#1464;&#1512;&#1463;&#1489; &#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514;, &#1513;&#1473;&#1462;&#1492;&#1461;&rdquo;&#1488; &#1500;&#1465;&#1488; &#1497;&#1464;&#1499;&#1456;&#1500;&#1464;&#1492; &#1500;&#1464;&#1491;&#1493;&#1468;&#1512; &#1493;&#1456;&#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1489;&#1468;&#1461;&#1497;&#1503; &#1506;&#1463;&#1502;&#1468;&#1460;&#1497;&#1501; &#1504;&#1464;&#1499;&#1456;&#1512;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1461;&rdquo;&#1488; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1495;&#1458;&#1514;&#1493;&#1468;&#1499;&#1464;&#1492; &#1502;&#1460;&#1503; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501;. &#1492;&#1461;&rdquo;&#1488; &#1488;&#1464;&#1500;&#1462;&#1507;: &#1492;&#1461;&rdquo;&#1488; &#1506;&#1458;&#1491;&#1460;&#1497;&#1508;&#1464;&#1492; &#1489;&#1468;&#1463;&#1511;&#1468;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492;, &#1488;&rsquo; &#1506;&#1458;&#1491;&#1460;&#1497;&#1508;&#1464;&#1492; &#1500;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1513;&#1473;&#1493;&#1468;&#1489;&#1493;&#1468; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1510;&#1464;&#1501;, &#1492;&#1461;&rdquo;&#1488; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1495;&#1458;&#1514;&#1493;&#1468;&#1499;&#1464;&#1492; &#1502;&#1460;&#1503; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1514;&#1468;&#1464;&#1513;&#1473;&#1493;&#1468;&#1489; &#1489;&#1468;&#1464;&#1494;&#1462;&#1492; &#1493;&#1456;&#1497;&#1461;&#1510;&#1461;&#1488; &#1502;&#1460;&#1504;&#1456;&#1497;&#1464;&#1503; &#1502;&#1456;&#1514;&#1467;&#1511;&#1468;&#1464;&#1503;.<br>\n96. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1497;&#1513;&#1506;&#1497;&#1492; &#1502;) &#1502;&#1460;&#1497; &#1502;&#1464;&#1491;&#1463;&#1491; &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1459;&#1500;&#1493;&#1465; &#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1513;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1489;&#1468;&#1463;&#1494;&#1468;&#1462;&#1512;&#1462;&#1514; &#1514;&#1468;&#1460;&#1499;&#1468;&#1461;&#1503;. &#1494;&#1462;&#1492; &#1514;&#1468;&#1493;&#1465;&#1512;, &#1513;&#1473;&#1464;&#1493;&#1460;&#1497;&#1503; &#1499;&#1468;&#1460;&#1489;&#1456;&#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1494;&rsquo; &#1500;&#1456;&#1512;&rsquo;, &#1512;&rsquo; &#1500;&#1456;&#1514;&rsquo;, &#1493;&rsquo; &#1500;&#1456;&#1492;&rsquo;, &#1494;&#1462;&#1512;&#1462;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1456;&#1513;&#1473;&#1461;&#1513;&#1473; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1501;. &#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503; &#1502;&#1460;&#1503; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1506;&#1463;&#1491; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1499;&#1468;&#1461;&#1497;&#1510;&#1463;&#1491;? &#1514;&#1468;&#1493;&#1465;&rdquo;&#1512;, &#1494;&#1462;&#1512;&#1462;&rdquo;&#1514; &#1493;&rdquo;&#1492; &#1492;&rdquo;&#1493; &#1514;&#1512;&rdquo;&#1494;. &#1492;&#1467;&#1511;&#1456;&#1491;&#1468;&#1456;&#1502;&#1464;&#1492; &#1492;&rsquo; &#1500;&#1456;&#1493;&rsquo; &#1493;&#1456;&#1492;&#1467;&#1511;&#1456;&#1491;&#1468;&#1456;&#1502;&#1464;&#1492; &#1493;&rsquo; &#1500;&#1456;&#1514;&rsquo;, &#1514;&rsquo; &#1500;&#1456;&#1512;&rsquo;, &#1512;&rsquo; &#1500;&#1456;&#1494;&rsquo;, (&#1513;&#1502;&#1493;&#1514; &#1499;&#1495;) &#1512;&#1464;&#1489;&#1493;&#1468;&#1506;&#1463; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1499;&#1468;&#1464;&#1508;&#1493;&#1468;&#1500; &#1494;&#1462;&#1512;&#1462;&#1514; &#1488;&#1464;&#1512;&#1456;&#1499;&#1468;&#1493;&#1465; &#1493;&#1456;&#1494;&#1462;&#1512;&#1462;&#1514; &#1512;&#1464;&#1495;&#1456;&#1489;&#1468;&#1493;&#1465; &#1499;&#1468;&#1464;&#1508;&#1493;&#1468;&#1500;.\n<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayechi<\/strong><\/p>\n<p>#95<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.15.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 15:2<\/a><br>\n&ldquo;&#1494;&#1462;&#1492; &#1488;&#1461;&#1500;&#1460;&#1497; &#1493;&#1456;&#1488;&#1463;&#1504;&#1456;&#1493;&#1461;&#1492;&#1493;&#1468; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497; &#1488;&#1464;&#1489;&#1460;&#1497; &#1493;&#1463;&#1488;&#1458;&#1512;&#1465;&#1502;&#1456;&#1502;&#1462;&#1504;&#1456;&#1492;&#1493;&#1468;.&rdquo;<br>\n&ldquo;This (&#1494;&#1462;&#1492;) is my God, and I will praise Him; My father&rsquo;s God, and I will extol Him&rdquo;<br>\nAfter the destruction of the Holy Temple,  the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> are not under the protection of the Shechina. The &lsquo;&#1488;&rsquo; from &lsquo;&#1494;&#1488;&#1514;&rsquo; is dropped with the &lsquo;&#1492;&rsquo; from &lsquo;&#1494;&#1492;&rsquo; because the state of exile pushes away these Holy letters. When the Israelite go back to their land, after the corrections that would come with judgments, the letters &#1488; and &#1492; will return to their place.<br>\nThe letter &#1492; is important in the connection to holiness and the letter &#1488; is the most important letter of the 22.<\/p>\n<p>#96<br>\nGod created heavens with his little finger, &lsquo;&#1494;&#1512;&#1514;&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Isaiah.40.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 40:12<\/a>). The letter &lsquo;&#1494;&rsquo; from &lsquo;&#1494;&#1492;&rsquo; connects to the &lsquo;&#1512;&rsquo; of &lsquo;&#1514;&#1493;&#1512;&rsquo;  (Turtledove, Torah) connects to the letter &lsquo;&#1514;&rsquo; to make the word &lsquo;&#1494;&#1512;&#1514;&rsquo; that means &lsquo;little finger (Pinky)&rsquo;<br>\nRabbi Aba says that the little finger of the Holy One Blessed be He has 670 years from heavens through <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nThe letters of &lsquo;&#1494;&#1492;&rsquo; and &lsquo;&#1514;&#1493;&#1512;&rsquo; has the combination of &lsquo;&#1493;&#1492;&rsquo; and &lsquo;&#1494;&#1512;&#1514;&rsquo;. The &lsquo;&#1492;&rsquo; is of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> that brings light to the &lsquo;&#1493;&rsquo; (Vav) <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. The &lsquo;&#1493;&rsquo; proceed to &lsquo;&#1514;&rsquo; of &lsquo;&#1514;&#1493;&#1512;&rsquo;, the &lsquo;&#1514;&rsquo; to &lsquo;&#1512;&rsquo;, and the &lsquo;&#1512;&rsquo; to &lsquo;&#1494;&rsquo; of &lsquo;&#1494;&#1492;&rsquo;.<br>\n&#1514; is 400 , &#1512; is 200, and &#1494; is 7. In this study the &#1494; is above <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and it multiplied by 10 to have 70. It brings us the sum of 670 that is 30 short of 700, which is the full height of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. The missing 30 tell us that the lower level doesn&rsquo;t have connection to the upper three Sefirot.  <\/p>\n<p>Lesson;<br>\nWhen it says, &lsquo;God created heavens with his little finger&rsquo;, we should read as &lsquo;God created heavens with &#1494;&#1512;&#1514;&rsquo;. &#1494;&#1512;&#1514; as described above are the letters and the process that lead to that Creation. The meaning of the letters together may mean &lsquo;little finger&rsquo; but God doesn&rsquo;t have any kind of shape that we can associated with his forces. The only &lsquo;shapes&rsquo; are the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> that represent the forces of Creation. We should not get trapped in the imagery when it comes to spiritual understanding.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3237.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3237 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3237.gif\" alt=\"Holy Zohar text. Daily Zohar -3237\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-37049","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayechi","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3237 - Vayechi - God&#039;s little finger - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3237 - Vayechi - God&#039;s little finger\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=37049\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-01-08T02:45:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3237.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=37049#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=37049\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3237 &#8211; 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