{"id":37105,"date":"2020-01-27T04:45:00","date_gmt":"2020-01-27T02:45:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=37105"},"modified":"2020-01-31T04:18:26","modified_gmt":"2020-01-31T02:18:26","slug":"daily-zohar-3253","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=37105","title":{"rendered":"Daily Zohar # 3253 &#8211; Bo &#8211; The opening for blessings"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3253.mp3\">Daily Zohar 3253<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3253 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3253.gif\" alt=\"Holy Zohar text. Daily Zohar -3253\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">88. &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1468;&#1508;&#1464;&#1505;&#1463;&#1495; &#1506;&#1463;&#1500; &#1492;&#1463;&#1508;&#1468;&#1462;&#1514;&#1463;&#1495;, &#1492;&#1463;&#1497;&#1468;&#1464;&#1491;&#1493;&#1468;&#1506;&#1463;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1492;&#1463;&#1508;&#1468;&#1462;&#1514;&#1463;&#1495;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1493;&#1468;&#1502;&#1456;&#1513;&#1473;&#1460;&#1497;&#1499;&#1463;&#1514; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1493;&#1456;&#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;. &#1493;&#1468;&#1489;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1502;&#1468;&#1493;&#1465;&#1500; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501;, &#1492;&#1464;&#1497;&#1464;&#1492; &#1488;&#1464;&#1496;&#1493;&#1468;&#1501; &#1493;&#1456;&#1505;&#1464;&#1514;&#1493;&#1468;&#1501; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1510;&#1456;&#1491;&#1464;&#1491;&#1464;&#1497;&#1493;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1462;&#1504;&#1468;&#1460;&#1502;&#1468;&#1493;&#1465;&#1500; &#1504;&#1460;&#1508;&#1456;&#1514;&#1468;&#1463;&#1495; &#1502;&#1461;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1488;&#1464;&#1496;&#1493;&#1468;&#1501; &#1493;&#1456;&#1505;&#1464;&#1514;&#1493;&#1468;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1489;&#1468;&#1463;&#1514;&#1468;&#1456;&#1495;&#1460;&#1500;&#1468;&#1464;&#1492;.<br>\n89. &#1493;&#1456;&#1492;&#1463;&#1497;&#1456;&#1504;&#1493;&#1468; &#1492;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1497;&#1495;) &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1497;&#1465;&#1513;&#1473;&#1461;&#1489; &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1456;&#1514;&#1464;&#1492; &#1497;&#1493;&#1465;&rdquo;&#1491;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488;, &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1460;&#1513;&#1473;&#1456;&#1512;&#1464;&#1492; &#1489;&#1468;&#1456;&#1490;&#1460;&#1500;&#1468;&#1493;&#1468;&#1497; &#1494;&#1462;&#1492; &#1495;&#1462;&#1505;&#1462;&#1491; &#1489;&#1468;&#1456;&#1510;&#1462;&#1491;&#1462;&#1511;, &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1513;&#1473;&#1462;&#1500; &#1502;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1464;&#1503; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1502;&#1463;&#1513;&#1473;&#1456;&#1502;&#1464;&#1506; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500;, &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500; &#1492;&#1463;&#1497;&#1468;&#1464;&#1491;&#1493;&#1468;&#1506;&#1463;.<br>\n90. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1456;&#1514;&#1464;&#1492; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&rdquo;&#1491; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465;, &#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1461;&#1512; (&#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1463;&#1505;&#1468;&#1461;&#1501;) &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1512;&#1461;&#1498;&#1456; &#1489;&#1468;&#1456;&#1508;&#1462;&#1514;&#1463;&#1495; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1510;&#1462;&#1491;&#1462;&#1511;, &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1463;&#1505;&#1468;&#1461;&#1501; &#1489;&#1468;&#1456;&#1495;&#1462;&#1505;&#1462;&rdquo;&#1491;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1499;&#1468;&#1456;&#1495;&#1465;&#1501; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1493;&#1465;&#1500;&#1461;&#1496; &#1492;&#1463;&#1495;&#1462;&#1505;&#1462;&#1491;, &#1495;&#1462;&#1500;&#1456;&#1511;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501;. &#1493;&#1468;&#1502;&#1460;&#1504;&#1468;&#1463;&#1497;&#1460;&#1503; &#1500;&#1464;&#1504;&#1493;&#1468; &#1513;&#1473;&#1462;&#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1461;&#1501; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501;? &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1492;&rsquo; &#1489;&#1468;&#1461;&#1512;&#1463;&#1498;&#1456; &#1488;&#1462;&#1514; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1489;&#1468;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1461;&#1501; &#1489;&#1468;&#1456;&#1495;&#1462;&#1505;&#1462;&rdquo;&#1491; &#1502;&#1460;&#1513;&#1468;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1456;&#1514;&#1464;&#1492; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&rdquo;&#1491;.<\/div>\n<p>.<\/p>\n<h1><strong>Chodesh Tov,<\/strong><\/h1>\n<p><strong>A few notes about this month.<\/strong><br>\nMoses passed away on the seventh day of Adar, which is the next month but he started his teachings to the people on <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rosh Chodesh&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew &amp;quot;&#1512;&#1488;&#1513; &#1495;&#1493;&#1491;&#1513;,&amp;quot; &amp;quot;Rosh Chodesh,&amp;quot; literally means &amp;quot;the head of the month,&amp;quot; new moon.The first day of the Hebrew month. The day of the new moon or immediately after. When the new moon starts on the last day of the month, we celebrate two days of Rosh Chodesh. In such a case, the second day is always the first day of the new month.On Rosh Chodesh, a new light appears in the world, and as the celestial element closer to earth, we are strongly affected by its position to other planets and distance from earth.It&amp;#039;s a positive day, and we make more studies and spiritual connections to draw greater Light on this day. In the Holy Temple, the priest sacrificed a goat to give the other side something to get busy with while we benefit from the Light revealed on that day. It&amp;#039;s a good day to give Tzedakah and light candles for Tzadikim. Even if there is no hilulah of Tzadikim on that day, some have the custom to light a candle for Rabbi Meir Baal Haness to receive protection and miracles during the coming month&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rosh-chodesh-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rosh Chodesh<\/a> Shevat. Only on his last days before passing, he scolds them as we read in Deuteronomy.<br>\nThe month of Shevat carries with it visions of the future. A great time to plant &lsquo;seeds&rsquo;.<br>\nIn this month the seventh Rebbe of Chabad, Rabbi Menachem Mendel Schneerson, &lsquo;The Lubavitcher Rebbe&rsquo;, sent his first emissary to Morroco to support Jewish communities. This initiative grew fast to have thousands of &lsquo;Chabad Houses&rsquo; all over the world where local and traveling Jews can find a place to connect and study.<\/p>\n<p>The energy of the month of Shevat:&nbsp; <a href=\"https:\/\/staging.dailyzohar.com\/month-of-shevat-5780\/\" class=\"broken_link\">https:\/\/staging.dailyzohar.com\/month-of-shevat-5780\/<\/a><\/p>\n<p>Always check the sidebar and the bottom columns on the home page for new studies and contents that are not part of the Daily Zohar studies.<\/p>\n<p><strong>Zohar Bo<\/strong><br>\n#88<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> in the body is called &lsquo;Opening&rsquo; because it is used to continue the spirit and the body from the spiritual levels to give birth in this world.<br>\nAbraham was not able to bring children in holiness until after he was circumcised.<\/p>\n<p>#89<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.18.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 18:1<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1461;&#1468;&#1512;&#1464;&#1488; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1489;&#1456;&#1468;&#1488;&#1461;&#1500;&#1465;&#1504;&#1461;&#1497; &#1502;&#1463;&#1502;&#1456;&#1512;&#1461;&#1488; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1497;&#1465;&#1513;&#1461;&#1473;&#1489; &#1508;&#1462;&#1468;&#1514;&#1463;&#1495; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500; &#1499;&#1456;&#1468;&#1495;&#1465;&#1501; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501;.&rdquo;<br>\n&ldquo;And <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> appeared to him by the oaks of Mamre, as he sat at the door (Opening) of his tent in the heat of the day.&rdquo;<br>\nAfter his <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>, the letter &#1497; Y of the holy name &#1513;&#1491;&#1497; was revealed to Abraham. This letter represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that come down to the opening of the &lsquo;Tent&rsquo; of Abraham. The &lsquo;tent, &lsquo;&#1488;&#1492;&#1500;&rsquo; is another name for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>Before Abraham&rsquo;s <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> was receiving light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> but without <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> it cannot reveal light in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. After the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">chassadim<\/a> revealed and the Light spread on the right and the Left.<br>\nThis is the secret of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> that creates an opening for Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> to shine in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>#90<br>\nWhen the &#1497; Y of &#1513;&#1491;&#1497; revealed to Abraham he was sitting by the opening of his tent. He had a visit from the three angels that gave him the message that he will have a child from Sarah, the side of holiness. It was &ldquo;in the heat of the day&rdquo;, that is under the control of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> that Abraham became the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;chariot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/385903353&amp;quot; width=&amp;quot;640&amp;quot; height=&amp;quot;360&amp;quot; frameborder=&amp;quot;0&amp;quot; allow=&amp;quot;autoplay; fullscreen&amp;quot; allowfullscreen&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chariot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">chariot<\/a> for it.<\/p>\n<p>Because Abraham reveals the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> and sweetened the judgment of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, he received the blessings of what he revealed as we read in<a href=\"https:\/\/www.sefaria.org\/%20Genesis.24.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Genesis 24:1<\/a><br>\n&ldquo;&#1493;&#1456;&#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1494;&#1464;&#1511;&#1461;&#1503; &#1489;&#1464;&#1468;&#1488; &#1489;&#1463;&#1468;&#1497;&#1464;&#1468;&#1502;&#1460;&#1497;&#1501; &#1493;&#1463;&#1497;&#1492;&#1493;&#1464;&#1492; &#1489;&#1461;&#1468;&#1512;&#1463;&#1498;&#1456; &#1488;&#1462;&#1514; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1489;&#1463;&#1468;&#1499;&#1465;&#1468;&#1500;.&rdquo;<br>\n&ldquo;Now Abraham was old, advanced in age; and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> had blessed Abraham in every way.&rdquo;<\/p>\n<p>Lesson;<\/p>\n<p>We are not Abraham but he opened a great channel for us. Everything we do with the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> creates an opening for greater light and blessings to come to us.<\/p>\n<p>&ldquo;And <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> had blessed Abraham in every way&ldquo;<br>\nIn every way is &lsquo;&#1489;&#1499;&#1500;&rsquo;, the numerical value of 52, same as for &ldquo;&#1489;&#1503;&rdquo;, &ldquo;son&rdquo;. The story after this verse is about Abraham sending his servant, Eliezer, to find a wife for his son, Isaac.<br>\nSome sages say that Abraham had a daughter and her name was &lsquo;&#1489;&#1499;&#1500;&rsquo; (Pronounced &lsquo;BaKol&rsquo;).<br>\nThe word &lsquo;&#1489;&#1499;&#1500;&rsquo;, is numerically 52 for the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> &lsquo;&#1497;&#1493;&#1491;-&#1492;&#1492;-&#1493;&#1493;-&#1492;&#1492;&rsquo;.<br>\nAbraham was a great astrologer and the kings of east and west were coming to ask his advice.<\/p>\n<p>Rabbi Shimon says that Abraham carried a precious stone on his neck that would heal any ill person that looked at it.<\/p>\n<p>Abraham had a strong force and influence in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. His grandson, Esau, didn&rsquo;t rebel while he was alive. His son Ishmael repented later in his life.<\/p>\n<p>Abraham was pure and immune from the evil inclination. His body never went into decay after his death.<\/p>\n<p>Psalms were written by King David with other 10 contributors. <a href=\"https:\/\/www.mechon-mamre.org\/p\/pt\/pt2689.htm\">Psalms 89<\/a> is attributed to Abraham.<\/p>\n<p>The &ldquo;Book of Formation&rdquo; that is the foundation of Kabbalah is attributed to Abraham.<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/01\/sefer_yetzirah-1.pdf\">https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/01\/sefer_yetzirah-1.pdf (Hebrew and English)<\/a><\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2016\/04\/Chapter-five-from-the-book-of-Formation.pdf\">https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2016\/04\/Chapter-five-from-the-book-of-Formation.pdf<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-19059\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/10\/Abraham-world-of-formation.jpg\" alt=\"\" width=\"302\" height=\"211\" srcset=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/10\/Abraham-world-of-formation.jpg 920w, https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/10\/Abraham-world-of-formation-300x210.jpg 300w, https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/10\/Abraham-world-of-formation-768x537.jpg 768w, https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/10\/Abraham-world-of-formation-600x419.jpg 600w\" sizes=\"(max-width: 302px) 100vw, 302px\"\/><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>{||}<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3253.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3253 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3253.gif\" alt=\"Holy Zohar text. Daily Zohar -3253\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-37105","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-bo","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3253 - Bo - The opening for blessings - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3253 - Bo - The opening for blessings\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=37105\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-01-27T02:45:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-01-31T02:18:26+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3253.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=37105#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=37105\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3253 &#8211; 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