{"id":37127,"date":"2020-02-21T04:45:00","date_gmt":"2020-02-21T02:45:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=37127"},"modified":"2020-02-21T04:33:06","modified_gmt":"2020-02-21T02:33:06","slug":"daily-zohar-3275","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=37127","title":{"rendered":"Daily Zohar # 3275 &#8211; Mishpatim &#8211; The candle of YHVH"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3275.mp3\">Daily Zohar 3275<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3275 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3275.gif\" alt=\"Holy Zohar text. Daily Zohar -3275\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">104. &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1490;&#1460;&#1500;&#1456;&#1490;&#1468;&#1493;&#1468;&#1500;&#1460;&#1497;&#1501; &#1493;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1502;&#1463;&#1506;&#1458;&#1513;&#1474;&#1460;&#1497;&#1501; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512;&#1460;&#1497;&#1501; &#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1506;&#1460;&#1501; &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1504;&#1456;&#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1514; &#1502;&#1456;&#1506;&#1467;&#1512;&#1456;&#1496;&#1464;&#1500;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1502;&#1456;&#1506;&#1467;&#1512;&#1456;&#1496;&#1464;&#1500;&#1493;&#1465;&#1514; &#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;&#1493;&#1465;&#1514; &#1500;&#1463;&#1508;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514; &#1502;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1461;&#1498;&#1456; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1461;&#1498;&#1456; &#1489;&#1468;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1508;&#1456;&#1500;&#1464;&#1488;&#1460;&#1497;&#1501; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1489;&#1456;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1465;&#1488; &#1497;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1463;&#1513;&#1473;&#1456;&#1490;&#1468;&#1460;&#1497;&#1495;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1498;&#1456; &#1502;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1456;&#1490;&#1468;&#1456;&#1500;&#1493;&#1465;&#1514; &#1492;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1514; &#1499;&#1468;&#1456;&#1488;&#1462;&#1489;&#1462;&#1503; &#1489;&#1468;&#1456;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1499;&#1507; &#1492;&#1511;&#1500;&#1506;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The term &amp;lt;strong data-start=&amp;quot;9&amp;quot; data-end=&amp;quot;25&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; (&amp;lt;em data-start=&amp;quot;27&amp;quot; data-end=&amp;quot;39&amp;quot;&amp;gt;Kaf HaKela&amp;lt;\/em&amp;gt;) is a significant concept in Kabbalistic teachings, particularly in the Zohar and later Kabbalistic texts. It describes a specific form of spiritual punishment for the souls of the wicked after death.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;246&amp;quot; data-end=&amp;quot;273&amp;quot;&amp;gt;Meaning and Description&amp;lt;\/strong&amp;gt;The phrase &amp;lt;strong data-start=&amp;quot;285&amp;quot; data-end=&amp;quot;301&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; literally means &amp;lt;em data-start=&amp;quot;318&amp;quot; data-end=&amp;quot;347&amp;quot;&amp;gt;the Slingshot of the Hollow&amp;lt;\/em&amp;gt; or &amp;lt;em data-start=&amp;quot;351&amp;quot; data-end=&amp;quot;380&amp;quot;&amp;gt;the Hollow of the Slingshot&amp;lt;\/em&amp;gt;. It conveys an image of a soul being slung back and forth between two extremes, much like a stone thrown from a slingshot. This concept is derived from the verse in &amp;lt;strong data-start=&amp;quot;546&amp;quot; data-end=&amp;quot;564&amp;quot;&amp;gt;I Samuel 25:29&amp;lt;\/strong&amp;gt;:&amp;lt;br\/&amp;gt;&amp;lt;blockquote data-start=&amp;quot;567&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;lt;strong data-start=&amp;quot;569&amp;quot; data-end=&amp;quot;636&amp;quot;&amp;gt;&#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1456;&#1468;&#1506;&#1462;&#1504;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1463;&#1468;&#1507; &#1492;&#1463;&#1511;&#1464;&#1468;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;em data-start=&amp;quot;641&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;quot;But the soul of your enemies shall He sling out as from the hollow of a sling.&rdquo;&amp;lt;\/em&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/blockquote&amp;gt;The Zohar (Lech Lecha&nbsp; #8, Vayechi #141, Mishpatim #104, and more) and later Kabbalists elaborate that Kaf HaKela is a state in which a wicked soul is tossed between opposing forces&mdash;one force pulling it toward holiness and the other toward impurity&mdash;never finding rest.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;959&amp;quot; data-end=&amp;quot;995&amp;quot;&amp;gt;Spiritual Punishment and Purpose&amp;lt;\/strong&amp;gt;Kaf HaKela is often considered an intermediate state of purification before Gehinnom (&amp;lt;em data-start=&amp;quot;1082&amp;quot; data-end=&amp;quot;1088&amp;quot;&amp;gt;Hell&amp;lt;\/em&amp;gt;). Unlike Gehinnom, where a soul undergoes cleansing through spiritual fire, Kaf HaKela is a punishment in which the soul is thrown between different realms and tormented by destructive forces. This suffering occurs when a person&rsquo;s actions in life caused them to become detached from holiness. The soul experiences deep regret and longing for spiritual elevation, but because of its misdeeds, it is cast into a state of &amp;lt;em data-start=&amp;quot;1539&amp;quot; data-end=&amp;quot;1550&amp;quot;&amp;gt;wandering&amp;lt;\/em&amp;gt; without peace.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;1571&amp;quot; data-end=&amp;quot;1602&amp;quot;&amp;gt;What Happens in Kaf HaKela?&amp;lt;\/strong&amp;gt;&amp;lt;ol data-start=&amp;quot;1603&amp;quot; data-end=&amp;quot;2328&amp;quot;&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1606&amp;quot; data-end=&amp;quot;1643&amp;quot;&amp;gt;The Soul is Tossed Between Forces&amp;lt;\/strong&amp;gt; &ndash; The soul is cast from one side of existence to the other, unable to settle or find rest. Some describe it as being slung between heaven and earth, or between two angelic forces&mdash;one of mercy and one of judgment.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1864&amp;quot; data-end=&amp;quot;1898&amp;quot;&amp;gt;Encounter with Negative Forces&amp;lt;\/strong&amp;gt; &ndash; In Kabbalistic literature, destructive spirits (&#1502;&#1494;&#1497;&#1511;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1949&amp;quot; data-end=&amp;quot;1958&amp;quot;&amp;gt;mazikin&amp;lt;\/em&amp;gt;) or accusing angels (&#1502;&#1511;&#1496;&#1512;&#1490;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1980&amp;quot; data-end=&amp;quot;1992&amp;quot;&amp;gt;mekatrigim&amp;lt;\/em&amp;gt;) may chase and torment the soul. The soul perceives the truth of its wasted potential and experiences intense suffering.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2118&amp;quot; data-end=&amp;quot;2134&amp;quot;&amp;gt;Lack of Rest&amp;lt;\/strong&amp;gt; &ndash; Unlike Gehinnom, where a soul undergoes purification with a beginning and an end, Kaf HaKela is a state of continuous unrest, lasting until the soul is deemed ready for further rectification.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;&amp;lt;strong data-start=&amp;quot;2334&amp;quot; data-end=&amp;quot;2365&amp;quot;&amp;gt;Who Experiences Kaf HaKela?&amp;lt;\/strong&amp;gt; \tThose who misused speech, such as liars, slanderers, or those who caused others spiritual harm through words.&amp;lt;br\/&amp;gt; \tIndividuals who wasted their life on vanity without pursuing Torah and mitzvot.&amp;lt;br\/&amp;gt; \tSouls that strayed far from holiness and did not engage in repentance (&amp;lt;em data-start=&amp;quot;2633&amp;quot; data-end=&amp;quot;2643&amp;quot;&amp;gt;teshuvah&amp;lt;\/em&amp;gt;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;2651&amp;quot; data-end=&amp;quot;2684&amp;quot;&amp;gt;How Can One Avoid Kaf HaKela?&amp;lt;\/strong&amp;gt;The Holy Ari (Rabbi Isaac Luria) and other Kabbalists emphasize that one can avoid this punishment through:&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2790&amp;quot; data-end=&amp;quot;2816&amp;quot;&amp;gt;Teshuvah (Repentance):&amp;lt;\/strong&amp;gt; Sincere return to Hashem and correction of past mistakes.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2877&amp;quot; data-end=&amp;quot;2893&amp;quot;&amp;gt;Torah Study:&amp;lt;\/strong&amp;gt; Engaging in Torah, especially studying Zohar, protects the soul from wandering after death.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2988&amp;quot; data-end=&amp;quot;3015&amp;quot;&amp;gt;Charity and Good Deeds:&amp;lt;\/strong&amp;gt; Acts of kindness and supporting others rectify the damage caused in life.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;3088&amp;quot; data-end=&amp;quot;3116&amp;quot;&amp;gt;Rectification of Speech:&amp;lt;\/strong&amp;gt; Using speech for holiness, avoiding gossip (&amp;lt;em data-start=&amp;quot;3161&amp;quot; data-end=&amp;quot;3174&amp;quot;&amp;gt;lashon hara&amp;lt;\/em&amp;gt;), falsehood, and idle chatter.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;3211&amp;quot; data-end=&amp;quot;3225&amp;quot;&amp;gt;Conclusion&amp;lt;\/strong&amp;gt;Kaf HaKela is a profound spiritual concept that illustrates the consequences of a misused life. It serves as a warning to live with awareness, ensuring that our words and deeds align with divine wisdom. The teachings of the Zohar emphasize that through teshuvah, Torah study, and mitzvot, one can achieve spiritual refinement and avoid the suffering of Kaf HaKela.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%9b%d6%b7%d7%a3-%d7%94%d6%b7%d7%a7%d6%b6%d6%bc%d7%9c%d6%b7%d7%a2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;<\/a>, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1456;&#1488;&#1461;&#1514; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1468;&#1456;&#1506;&#1462;&#1504;&#1468;&#1464;&#1492; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1468;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1464;&#1500;&#1463;&#1506;.<br>\n105. (&#1493;&#1456;&#1492;&#1493;&#1465;&#1488;&#1460;&#1497;&#1500; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1500;&#1456;&#1504;&#1493;&#1468; &#1500;&#1456;&#1490;&#1463;&#1500;&#1468;&#1493;&#1465;&#1514;) &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1497;&#1461;&#1513;&#1473; &#1500;&#1456;&#1490;&#1463;&#1500;&#1468;&#1493;&#1465;&#1514;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1514; &#1502;&#1461;&#1492;&#1464;&#1488;&#1460;&#1497;&#1500;&#1464;&#1503; &#1492;&#1463;&#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500; &#1493;&#1456;&#1492;&#1463;&#1514;&#1468;&#1463;&#1511;&#1468;&#1460;&#1497;&#1507;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1504;&#1468;&#1464;&#1492;&#1464;&#1512; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1510;&#1461;&#1488; &#1502;&#1461;&#1506;&#1461;&#1491;&#1462;&#1503;, &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1502;&#1461;&#1506;&#1461;&#1509; &#1488;&#1463;&#1495;&#1461;&#1512; &#1511;&#1464;&#1496;&#1464;&#1503; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1493;&#1465;&#1514;. &#1492;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492; &#1502;&#1460;&#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1456;&#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1502;&#1460;&#1500;&#1468;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1456;&#1512;&#1493;&#1465;&#1514; &#1499;&#1468;&#1456;&#1488;&#1463;&#1495;&#1463;&#1514; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;. &#1493;&#1456;&#1499;&#1463;&#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1456;&#1512;&#1493;&#1465;&#1514; &#1499;&#1468;&#1456;&#1488;&#1463;&#1495;&#1463;&#1514;, &#1488;&#1464;&#1494; &#1502;&#1456;&#1488;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514; &#1488;&#1493;&#1465;&#1512; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1493;&#1468;&#1489;&#1456;&#1495;&#1460;&#1489;&#1468;&#1493;&#1468;&#1512; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1504;&#1461;&#1512;. &#1504;&#1461;&#1512; &#1492;&rsquo; &#1504;&#1460;&#1513;&#1473;&#1456;&#1502;&#1463;&#1514; &#1488;&#1464;&#1491;&#1464;&#1501;. &#1502;&#1463;&#1492;&#1493;&#1468; &#1504;&#1461;&rdquo;&#1512;? &#1504;&#1456;&rsquo;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492; &#1512;&rsquo;&#1493;&#1468;&#1495;&#1463;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1492;&#1463;&#1495;&#1460;&#1489;&#1468;&#1493;&#1468;&#1512; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1504;&#1461;&#1512;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1502;&#1513;&#1500;&#1497; &#1489;) &#1504;&#1461;&#1512; &#1492;&rsquo; &#1504;&#1460;&#1513;&#1473;&#1456;&#1502;&#1463;&#1514; &#1488;&#1464;&#1491;&#1464;&#1501;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Mishpatim<\/strong><br>\n#104 explained in previous DZ <\/p>\n<p>#105<br>\nAll souls come out from the big and strong tree that is the river that comes out of Eden, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. The spirit comes from the &lsquo;small tree&rsquo; that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. Both connect together like male and female. They create the aspect of &lsquo;&#1504;&#1512;&rsquo; &lsquo;Candle&rsquo; that is the initials of &lsquo;&#1504;&#1513;&#1502;&#1492;&rsquo;, &lsquo;&#1512;&#1493;&#1495;&rsquo;, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Neshama<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>, Soul and spirit.<br>\n<a href=\"https:\/\/www.sefaria.org\/Proverbs.20.27?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 20:27<\/a><br>\n&ldquo;&#1504;&#1461;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1504;&#1460;&#1513;&#1456;&#1473;&#1502;&#1463;&#1514; &#1488;&#1464;&#1491;&#1464;&#1501; &#1495;&#1465;&#1508;&#1461;&#1513;&#1474; &#1499;&#1464;&#1468;&#1500; &#1495;&#1463;&#1491;&#1456;&#1512;&#1461;&#1497; &#1489;&#1464;&#1496;&#1462;&#1503;.&rdquo;<br>\n&ldquo;The spirit of a man is the candle of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, Searching all the inner depths of his heart.&rdquo;<\/p>\n<p>Lesson;<br>\nFor every connection in this world, we need the aspects of male and female, even when it comes to the soul in the body. The soul is the male aspect and the body is the female aspect. The soul comes from a rested state and to connect to the entire body it needs to connect to the blood and move constantly because if it goes into &lsquo;rest&rsquo; it departs the body.  <\/p>\n<p>The spirit is like a vessel attracting the soul and together they &lsquo;dwell&rsquo; in the blood and give it Light like a candle. <\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3275.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3275 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3275.gif\" alt=\"Holy Zohar text. Daily Zohar -3275\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-37127","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-mishpatim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3275 - Mishpatim - The candle of YHVH - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3275 - Mishpatim - The candle of YHVH\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=37127\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-02-21T02:45:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3275.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=37127#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=37127\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3275 &#8211; 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