{"id":3867,"date":"2011-03-07T10:35:03","date_gmt":"2011-03-08T03:35:02","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=3867"},"modified":"2011-03-07T10:35:03","modified_gmt":"2011-03-08T03:35:02","slug":"daily-zohar-553-unlock-the-treasure","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=3867","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; #553 &#8211; Unlock the treasure"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz553.mp3|titles=Daily Zohar 553]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -553. Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-553.gif\" alt=\"Holy Zohar text. Daily Zohar -553.\"\/><\/p>\n<p>Hebrew translation:<\/p>\n<div class=\"gstam\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\" dir=\"rtl\">\n<p>&#1514;&#1460;&#1468;&#1511;&#1468;&#1493;&#1468;&#1503; &#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1456;&#1473;&#1502;&#1493;&#1465;&#1504;&#1464;&#1492;<\/p>\n<p>&#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514;, &#1489;&#1468;&#1493;&#1465; &#1513;&#1464;&#1473;&#1500;&#1465;&#1513;&#1473; &#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514;, &#1492;&#1464;&#1488;&#1463;&#1495;&#1463;&#1514; &ndash; &#1497;&#1460;&#1512;&#1456;&#1488;&#1463;&#1514; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492;: &#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&rdquo;&#1514; &#1497;&#1456;&#1512;&#1464;&rdquo;&#1488; &#1489;&#1465;&#1468;&#1513;&#1462;&#1473;&rdquo;&#1514;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1461;&#1468;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1493;&#1468;. &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1504;&#1460;&#1497;&#1464;&#1468;&#1492; &ndash; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492;: &#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&rdquo;&#1514; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&rdquo;&#1514; &#1488;&#1461;&rdquo;&#1513;&#1473;. &#1513;&#1456;&#1473;&#1500;&#1460;&#1497;&#1513;&#1460;&#1473;&#1497;&#1514; &ndash; &#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492;: &#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&rdquo;&#1514; &#1497;&#1464;&#1512;&#1461;&rdquo;&#1488;.<\/p>\n<p>&#1502;&#1460;&#1510;&#1456;&#1493;&#1464;&#1492; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492; &#1497;&#1460;&#1512;&#1456;&#1488;&#1463;&#1514; &#1497;&#1492;&#1493;&rdquo;&#1492;, &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1497;&#1460;&#1512;&#1456;&#1488;&#1463;&#1514; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1492;&#1460;&#1497;&#1488; &#1488;&#1493;&#1465;&#1510;&#1464;&#1512;&#1493;&#1465;, &#1493;&#1456;&#1506;&#1493;&#1465;&#1491; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1464;&#1468;&#1492;&#1468; &#1497;&#1460;&#1512;&#1456;&#1488;&#1463;&#1514; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1491;&#1464;&#1468;&#1506;&#1463;&#1514;, &#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1497;&#1460;&#1512;&#1456;&#1488;&#1463;&#1514; &#1497;&#1492;&#1493;&rdquo;&#1492;, &#1493;&#1468;&#1489;&#1456;&#1493;&#1463;&#1491;&#1463;&#1468;&#1488;&#1497; &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1493;&#1465; &#1497;&#1460;&#1512;&#1456;&#1488;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1488;&#1493;&#1465;&#1510;&#1464;&#1512;, &#1488;&#1461;&#1497;&#1503; &#1513;&#1464;&#1473;&#1501; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492;. &#1492;&#1464;&#1488;&#1493;&#1465;&#1510;&#1464;&#1512; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1492;&#1460;&#1497;&#1488; &#1489;&rsquo;. &#1493;&#1468;&#1489;&#1456;&#1514;&#1460;&#1511;&#1468;&#1493;&#1468;&#1503; &#1488;&#1463;&#1495;&#1461;&#1512;, &#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1489;&#1468;&rsquo; &#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514;, &#1504;&#1456;&#1511;&#1467;&#1491;&#1464;&#1468;&#1492; &#1489;&#1456;&#1492;&#1461;&#1497;&#1499;&#1464;&#1500;&#1493;&#1465;, &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1490;&#1463;&#1468;&#1503; &#1504;&#1464;&#1506;&#1493;&#1468;&#1500; &#1488;&#1458;&#1495;&#1493;&#1465;&#1514;&#1460;&#1497; &#1499;&#1463;&#1500;&#1464;&#1468;&#1492; &#1490;&#1463;&#1468;&#1500; &#1504;&#1464;&#1506;&#1493;&#1468;&#1500; &#1502;&#1463;&#1506;&#1456;&#1497;&#1464;&#1503; &#1495;&#1464;&#1514;&#1493;&#1468;&#1501;, &#1492;&#1463;&#1490;&#1464;&#1468;&#1503; &#1492;&#1493;&#1468;&#1488; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1489;&#1460;&#1468;&#1499;&#1456;&#1514;&#1464;&#1489;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1490;&#1463;&rdquo;&#1503; &#1505;&#1456;&#1491;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1490;&#1463;&#1468;&#1500; &#1492;&#1493;&#1468;&#1488; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1489;&#1456;&#1468;&#1506;&#1463;&#1500; &#1508;&#1462;&#1468;&#1492;, &#1493;&#1468;&#1513;&#1456;&#1473;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&rsquo; &#1502;&#1460;&#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514;, &#1502;&#1463;&#1506;&#1456;&#1497;&#1464;&#1503; &#1495;&#1464;&#1514;&#1493;&#1468;&#1501; &#1494;&#1493;&#1465; &#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1504;&#1456;&#1511;&#1467;&#1491;&#1464;&#1468;&#1492; &#1489;&#1456;&#1492;&#1461;&#1497;&#1499;&#1464;&#1500;&#1493;&#1465;.<\/p>\n<\/div>\n<p><strong>Tikkun 28<\/strong> &ndash; 1<\/p>\n<p>&#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&rdquo;&#1514;, &ldquo;in the beginning&rdquo;, contains three precepts. One is &lsquo;Awe of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>&rsquo; that comes from the permutation,  &#1497;&#1456;&#1512;&#1464;&rdquo;&#1488; &#1489;&#1465;&#1468;&#1513;&#1462;&#1473;&rdquo;, &lsquo;Awe&rsquo;, &lsquo;Fear&rsquo; of shame. Second is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> that comes from, &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&rdquo;&#1514; &#1488;&#1461;&rdquo;&#1513;&#1473;, &ldquo;covenant\/<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> of fire&rdquo;.<\/p>\n<p>Third is the precept of Shabbat. It comes from  &#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&rdquo;&#1514; &#1497;&#1464;&#1512;&#1461;&rdquo;&#1488;, &ldquo;Shabbat Awe\/fear&rdquo;.<br>\nOn the first one it said in<a href=\"https:\/\/www.sefaria.org\/%20Isaiah.33.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Isaiah 33:6<\/a><br>\n&ldquo;&#1497;&#1460;&#1512;&#1456;&#1488;&#1463;&#1514; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1492;&#1460;&#1497;&#1488; &#1488;&#1493;&#1465;&#1510;&#1464;&#1512;&#1493;&#1465; &rdquo;,<br>\n&ldquo;the awe of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> is his treasure &rdquo;<br>\nAlso in<a href=\"https:\/\/www.sefaria.org\/%20Proverbs.1.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Proverbs 1:7<\/a> &ldquo;&#1497;&#1460;&#1512;&#1456;&#1488;&#1463;&#1514; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1491;&#1464;&#1468;&#1506;&#1463;&#1514; &rdquo;<br>\n&ldquo;The awe of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> is the beginning of knowledge (Da&rsquo;at)&rdquo;. Also in<a href=\"https:\/\/www.sefaria.org\/%20Psalms.111.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Psalms 111:10<\/a> &ldquo; &#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492;, &#1497;&#1460;&#1512;&#1456;&#1488;&#1463;&#1514; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &rdquo;, &ldquo;The awe of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> is the beginning of wisdom (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>)&rdquo;<\/p>\n<p>Here we learn that without &lsquo;Awe&rsquo; of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, which is the treasure, we can not connect to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, wisdom.<\/p>\n<p>The treasure is the letter Bet, &#1489;, as the word &#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&rdquo;&#1514; reveals to us, &#1489;&#1456;&#1468;-&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&rdquo;&#1514;, meaning  &#1489; of &ldquo;the beginning of&hellip;&rdquo;. In another place of Tikunei Zohar it says that the letter  &#1489; of  &#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&rdquo;&#1514; is the &lsquo;lock&rsquo; and the origin of the Torah and it comes from the palace of the Creator.<\/p>\n<p>Song of<a href=\"https:\/\/www.sefaria.org\/%20Songs.4.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Songs 4:12<\/a><br>\n&ldquo;&#1490;&#1463;&#1468;&#1503; &#1504;&#1464;&#1506;&#1493;&#1468;&#1500;, &#1488;&#1458;&#1495;&#1465;&#1514;&#1460;&#1497; &#1499;&#1463;&#1500;&#1464;&#1468;&#1492;; &#1490;&#1463;&#1468;&#1500; &#1504;&#1464;&#1506;&#1493;&#1468;&#1500;, &#1502;&#1463;&#1506;&#1456;&#1497;&#1464;&#1503; &#1495;&#1464;&#1514;&#1493;&#1468;&#1501;&rdquo;<br>\n&ldquo;The garden (&#1490;&#1463;&#1468;&#1503;) is shut up (locked), my sister, my bride; Wave  (&#1490;&#1463;&#1468;&#1500;) is shut (locked), a spring sealed &rdquo;<\/p>\n<p>The garden is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a> with 53 portions as the numerical value of &#1490;&#1463;&#1468;&#1503; &lsquo;Garden&rsquo;.<\/p>\n<p>&#1490;&#1463;&#1468;&#1500; is the root for &lsquo;&#1490;&#1500;&#1493;&#1497;&rsquo;, meaning revealment and is the aspect of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a>. The spring is the actual light of the Torah and it is sealed.<\/p>\n<p>We have the source of all and that is the Torah. The secrets that can be revealed is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a> and the study of the Zohar.<\/p>\n<p>In order to break the seal on the spring and let the light flow, we need to use the Zohar. It is the only powerful key to unlock the knowledge (Da&rsquo;at) of the Torah and reveal its light in the world.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz553.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -553. Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-553.gif\" alt=\"Holy Zohar text. Daily Zohar -553.\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,77,4],"tags":[1766,1767,492,1768,1769,1770,53,589,1771,1772,31,1773,1774],"class_list":["post-3867","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-hebrew-letters","category-main","tag-awe-of-yhvh","tag-covenantcircumcision-of-fire","tag-daat","tag-isaiah-33","tag-proverbs-1","tag-psalms-111","tag-shabbat","tag-song-of-songs-4","tag-the-use-of-zohar","tag-tikkun-28","tag-torah","tag--lock","tag-1774","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - #553 - Unlock the treasure - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - #553 - Unlock the treasure\" \/>\n<meta property=\"og:description\" content=\"Click here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=3867\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2011-03-08T03:35:02+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-553.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=3867#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=3867\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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