{"id":3870,"date":"2011-03-10T22:35:05","date_gmt":"2011-03-11T03:35:05","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=3870"},"modified":"2011-03-10T22:35:05","modified_gmt":"2011-03-11T03:35:05","slug":"daily-zohar-556-in-anger-remember-compassion","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=3870","title":{"rendered":"Daily Zohar – Tikunim – #556 – In anger remember compassion"},"content":{"rendered":"

Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz556.mp3|titles=Daily Zohar 556]
\n\"Holy<\/p>\n

Hebrew translation:<\/p>\n

תִּקּוּן עֶשְׂרִים וְתִשְׁעָה
\nבְּרֵאשִׁית בָּרָא אֱלֹהִי”ם, בּ’ נְקֻדָּה בְהֵיכָלוֹ, עָלֶיהָ נֶאֱמַר גַּן נָעוּל אֲחוֹתִי כַלָּה גַּל נָעוּל מַעְיָן חָתוּם. מִי הַמַּעְיָן הֶחָתוּם? זוֹ נְקֻדָּה. מִי הוּא הַנָּעוּל שֶׁלָּהּ? זֶה ו’ שֶׁסָּתוּם לַהֵיכָל, וּבוֹ נַעֲשֵׂית ם סְתוּמָה, הִיא ם גְּדוֹלָה מִלְּםַרְבֶּה הַמִּשְׂרָה, וְעַל הַנְּקֻדָּה הַזּוֹ נֶאֱמַר וְנֶעֶלְמָה מֵעֵינֵי כָל חָי וּמֵעוֹף הַשָּׁמַיִם נִסְתָּרָה, וְהַנְּקֻדָה הַזּוֹ מִצַּד הַיָּמִין נִקְרֵאת אַהֲבָה, וּמִצַּד הַשְּׂמֹאל נִקְרֵאת יִרְאָה, וּמִצַּד הָעַמּוּד הָאֶמְצָעִי נִקְרֵאת תּוֹרָה, וְהִיא מִצְוָה, שֶׁהָעַמּוּד הָאֶמְצָעִי כּוֹלֵל אֶת שְׁנֵיהֶם, מִשּׁוּם שֶׁהַו’ כּוֹלֵל אֶת י”ה, שֶׁהֵם לְיָמִין וְלִשְׂמֹאל, וְהַו’ בָּאֶמְצַע כּוֹלֵל אֶת שְׁנֵיהֶם, וְהַשְּׁכִינָה הַתַּחְתּוֹנָה מִצְוָה הַכְּלוּלָה מֵאַרְבַּע אוֹתִיּוֹת, הִיא נִקְרֵאת י’ מִצַּד הַחָכְמָה, ה’ מִצַּד הָאֵם הָעֶלְיוֹנָה, וְנִקְרֵאת תּוֹרָה מֵהַצַּד שֶׁל הָעַמּוּד הָאֶמְצָעִי. זֶהוּ שֶׁכָּתוּב יהו”ה קָנָנִי רֵאשִׁית דַּרְכּוֹ, דַּרְכּוֹ דֶּרֶךְ ו’, קָנָנִי שֶׁהוּא הַקֵּן שֶׁלָּהּ, וּמִשּׁוּם שֶׁהִיא כְלוּלָה מִכָּל הָאַרְבַּע, נִקְרֵאת מִצְוָה. מ”ץ בְּאוֹתִיּוֹת א”ת ב”ש הוּא י”ה, י”ם ה”ץ, וּבָהּ כְּלוּלִים מִצְווֹת עֲשֵׂה וְלֹא תַעֲשֶׂה. הַמִּצְווֹת שֶׁל לֹא תַעֲשֶׂה מִצַּד הַדִּין שֶׁהוּא אֱלֹהִי”ם, שֶׁשָּׁם י”ה, וְעָלֶיהָ נֶאֱמַר זֶה שְּׁמִ”י, וַהֲרֵי פֵּרְשׁוּהוּ. מִצְווֹת עֲשֵׂה מִצַּד הַיָּמִין שֶׁהוּא רַחֲמִים, שֶׁכְּלוּלִים בְּאַבְרָהָם, וַעֲלֵיהֶם נֶאֱמַר בְּרֹגֶז רַחֵם תִּזְכֹּר. \n<\/div>\n

 <\/p>\n

Tikkun 29<\/strong> – 1<\/p>\n

Isaiah 9:6<\/a>
\n“לםרבה (לְמַרְבֵּה) הַמִּשְׂרָה וּלְשָׁלוֹם אֵין-קֵץ, עַל-כִּסֵּא דָוִד וְעַל-מַמְלַכְתּוֹ, לְהָכִין אֹתָהּ וּלְסַעֲדָהּ, בְּמִשְׁפָּט וּבִצְדָקָה; מֵעַתָּה, וְעַד-עוֹלָם, קִנְאַת יְהוָה צְבָאוֹת, תַּעֲשֶׂה-זֹּאת”
\n“That the government may be increased, and of peace there be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it through justice and through righteousness from henceforth even for ever. The zeal of YHVH<\/a> of hosts does perform this”<\/p>\n

The dot inside (Dagesh<\/a>) the בְּ, Bet, of בְּרֵאשִׁית, is a point in the palace of the Creator. It represents the source of the spring that feeds the world with the light from the Tree of Life<\/a>.
\nThe letter Bet is constructed from three Vavs that represent the Right column<\/a> and the aspect of love, the second Vav represents the Left column<\/a> with the Aspect of Awe and the third Vav is the central column that is the aspect of the Torah.<\/p>\n

The letter Bet is ‘sealed’ with the Vav and forms the final Mem ם. The Zohar quotes a verse from Isaiah that has a unique appearance of the final letter Mem. It is the middle of the word לםרבה, which means increase and abundance. The verse describes the state and duties of the Mashiach.
\nWe are living in the world of Malchut<\/a> where the light is sealed and can be released only with work. At the Mashiach time, the final letters, which is the aspect of Gevurah<\/a>, judgment, will be revealed with their balanced light from the right of Chessed<\/a>.
\nHabakkuk 3:2<\/a>
\n“…בְּרֹגֶז, רַחֵם תִּזְכּוֹר”
\n“In anger remember compassion”
\nWhen judgment is transformed to compassion, all the aspects of ‘final’ and ‘sealed’ will be broken and the light will flood into existence without limitations.<\/p>\n

{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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