{"id":39500,"date":"2020-03-09T04:45:00","date_gmt":"2020-03-09T02:45:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=39500"},"modified":"2020-03-09T04:10:12","modified_gmt":"2020-03-09T02:10:12","slug":"daily-zohar-3289","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=39500","title":{"rendered":"Daily Zohar # 3289 &#8211; Ki Tisa &#8211; He made it into a molten calf"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3289.mp3\">Daily Zohar 3289<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3289 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3289.gif\" alt=\"Holy Zohar text. Daily Zohar -3289\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">82. &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493;, &#1489;&#1468;&#1464;&#1504;&#1463;&#1497; &#1488;&#1458;&#1492;&#1493;&#1468;&#1489;&#1463;&#1497;, &#1488;&#1458;&#1492;&#1493;&#1468;&#1489;&#1461;&#1497; &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1460;&#1497;, &#1502;&#1464;&#1492; &#1488;&#1462;&#1506;&#1457;&#1513;&#1474;&#1462;&#1492;? &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1490;&#1463;&#1500;&#1468;&#1493;&#1465;&#1514;. &#1492;&#1463;&#1511;&#1456;&#1513;&#1473;&#1460;&#1497;&#1489;&#1493;&#1468; &#1493;&#1456;&#1492;&#1463;&#1505;&#1456;&#1514;&#1468;&#1460;&#1497;&#1512;&#1493;&#1468; &#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501;. &#1489;&#1468;&#1456;&#1510;&#1463;&#1491; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488;, &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1457;&#1502;&#1462;&#1514;, &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; (&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501;) &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514; (&#1488;&#1461;&#1500;&#1468;&#1493;&#1468;) &#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1494;&#1468;&#1461;&#1511; &ndash; &#1489;&#1468;&#1460;&#1489;&#1456;&#1512;&#1460;&#1497;&#1488;&#1464;&#1492;, &#1489;&#1468;&#1460;&#1497;&#1510;&#1460;&#1497;&#1512;&#1464;&#1492;, &#1489;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1460;&#1497;&#1468;&#1464;&#1492;. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1492;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500; &#1499;&#1468;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1499;&#1468;&#1464;&#1488;&#1503;. &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1488;&#1464;&#1492; &ndash; &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495; &#1502;&#1460;&#1497;&#1468;&#1464;&#1491;&#1464;&#1501;, &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465; &#1506;&#1463;&#1491; &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1499;&#1468;&#1456;&#1500;&#1493;&#1468;&#1501;. &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1497;&#1456;&#1510;&#1460;&#1497;&#1512;&#1464;&#1492; &ndash; &#1493;&#1463;&#1497;&#1468;&#1464;&#1510;&#1463;&#1512; &#1488;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1463;&#1495;&#1462;&#1512;&#1462;&#1496;. &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1506;&#1458;&#1513;&#1474;&#1460;&#1497;&#1468;&#1464;&#1492; &ndash; &#1493;&#1463;&#1497;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1461;&#1492;&#1493;&#1468; &#1506;&#1461;&#1490;&#1462;&#1500; &#1502;&#1463;&#1505;&#1468;&#1461;&#1499;&#1464;&#1492;. &#1502;&#1460;&#1497; &#1512;&#1464;&#1488;&#1464;&#1492; &#1499;&#1468;&#1463;&#1499;&#1468;&#1456;&#1513;&#1473;&#1464;&#1508;&#1460;&#1497;&#1501; &#1492;&#1464;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;?<br>\n83. &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1497;&#1461;&#1513;&#1473; &#1500;&#1493;&#1465;&#1502;&#1463;&#1512;, &#1493;&#1456;&#1499;&#1460;&#1497; &#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1464;&#1488;&#1463;&#1513;&#1473;&#1456;&#1500;&#1460;&#1497;&#1499;&#1461;&#1492;&#1493;&#1468; &#1489;&#1464;&#1488;&#1461;&#1513;&#1473;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1493;&#1463;&#1497;&#1468;&#1461;&#1510;&#1461;&#1488; &#1492;&#1464;&#1506;&#1461;&#1490;&#1462;&#1500; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1493;&#1456;&#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512; &#1493;&#1463;&#1497;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1461;&#1492;&#1493;&#1468; &#1506;&#1461;&#1490;&#1462;&#1500; &#1502;&#1463;&#1505;&#1468;&#1461;&#1499;&#1464;&#1492;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1495;&#1463;&#1505; &#1493;&#1456;&#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1502;&#1493;&#1465;&#1499;&#1460;&#1497;&#1495;&#1463;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1461;&#1490;&#1462;&#1500; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1506;&#1464;&#1513;&#1474;&#1493;&#1468;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1502;&#1460;&#1502;&#1468;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495; &#1502;&#1460;&#1497;&#1468;&#1464;&#1491;&#1464;&#1501; &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1468;&#1464;&#1510;&#1463;&#1512; &#1488;&#1465;&#1514;&#1493;&#1465;, &#1502;&#1460;&#1499;&#1468;&#1465;&#1495;&#1463; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1504;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1492; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1499;&#1468;&#1460;&#1489;&#1456;&#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1492;&#1493;&#1468;&#1488; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;. &#1513;&#1473;&#1462;&#1488;&#1460;&#1501; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1493;&#1468;, &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1504;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1500;&#1456;&#1488;&#1467;&#1502;&#1468;&#1464;&#1504;&#1493;&#1468;&#1514;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1502;&#1460;&#1497; &#1490;&#1464;&#1512;&#1463;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1492;? &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492;. (&#1499;&#1468;&#1460;&#1489;&#1456;&#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1493;&#1463;&#1497;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1461;&#1492;&#1493;&#1468;, &#1492;&#1493;&#1468;&#1488; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492;&#1493;&#1468;) &#1489;&#1468;&#1456;&#1506;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1500;&#1493;&#1465;&#1511;&#1461;&#1495;&#1463; &#1502;&#1460;&#1497;&#1468;&#1464;&#1491;&#1464;&#1501;, &#1492;&#1461;&#1501; &#1506;&#1464;&#1513;&#1474;&#1493;&#1468; &#1499;&#1460;&#1513;&#1473;&#1456;&#1508;&#1461;&#1497;&#1492;&#1462;&#1501; &#1493;&#1456;&#1500;&#1493;&#1465;&#1495;&#1458;&#1513;&#1473;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1508;&#1460;&#1497;&#1492;&#1462;&#1501;, &#1493;&#1468;&#1502;&#1493;&#1465;&#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1501; &#1512;&#1493;&#1468;&#1495;&#1463; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1502;&#1461;&#1492;&#1463;&#1510;&#1468;&#1463;&#1491; &#1492;&#1464;&#1488;&#1463;&#1495;&#1461;&#1512;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Ki Tisa<\/strong><\/p>\n<p>#82<br>\nThe magicians manipulated Aaron to connect to the three worlds of Briah (Creation), Yetzirah (Formation) and Asiah (Action). It is revealed from the verse;<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.32.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 32:4<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1463;&#1468;&#1495; &#1502;&#1460;&#1497;&#1464;&#1468;&#1491;&#1464;&#1501; &#1493;&#1463;&#1497;&#1464;&#1468;&#1510;&#1463;&#1512; &#1488;&#1465;&#1514;&#1493;&#1465; &#1489;&#1463;&#1468;&#1495;&#1462;&#1512;&#1462;&#1496; &#1493;&#1463;&#1497;&#1463;&#1468;&#1506;&#1458;&#1513;&#1461;&#1474;&#1492;&#1493;&#1468; &#1506;&#1461;&#1490;&#1462;&#1500; &#1502;&#1463;&#1505;&#1461;&#1468;&#1499;&#1464;&#1492; &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468; &#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1462;&#1497;&#1498;&#1464; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1492;&#1462;&#1506;&#1457;&#1500;&#1493;&#1468;&#1498;&#1464; &#1502;&#1461;&#1488;&#1462;&#1512;&#1462;&#1509; &#1502;&#1460;&#1510;&#1456;&#1512;&#1464;&#1497;&#1460;&#1501;.&rdquo;<br>\n&ldquo;He took this from their hand, and formed it with a graving tool and made it into a molten calf; and they said, &ldquo;This is your god, O <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, who brought you up from the land of Egypt.&rdquo;<br>\n&lsquo;He took&rsquo; implies the world of Creation because Aaron took something new, which was their gold that he didn&rsquo;t have before. New things created in the world of Creation.<br>\n&lsquo;He formed&rsquo; implies the world of Formation. A newly created thing is the force in the world of Creation and it is formed and defined in the world of Formation.<br>\n&lsquo;He made it into a molten calf&rsquo; implies the world of Action, where the &lsquo;things&rsquo; from above are manifested.<\/p>\n<p>#83<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.32.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 32:20<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1463;&#1468;&#1495; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1461;&#1490;&#1462;&#1500; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1506;&#1464;&#1513;&#1474;&#1493;&#1468; &#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1474;&#1512;&#1465;&#1507; &#1489;&#1464;&#1468;&#1488;&#1461;&#1513;&#1473; &#1493;&#1463;&#1497;&#1460;&#1468;&#1496;&#1456;&#1495;&#1463;&#1503; &#1506;&#1463;&#1491; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1491;&#1464;&#1468;&#1511; &#1493;&#1463;&#1497;&#1460;&#1468;&#1494;&#1462;&#1512; &#1506;&#1463;&#1500; &#1508;&#1456;&#1468;&#1504;&#1461;&#1497; &#1492;&#1463;&#1502;&#1463;&#1468;&#1497;&#1460;&#1501; &#1493;&#1463;&#1497;&#1463;&#1468;&#1513;&#1456;&#1473;&#1511;&#1456; &#1488;&#1462;&#1514; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;.&rdquo;<br>\n&ldquo;Then he took the calf which they had made, burned it in the fire, and ground it to powder; and he scattered it on the water and made the children of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> drink it.&rdquo;<br>\nFrom the story of creating the Golden Calf, we can read that Aaron did the Golden Calf as it says, He took, He Formed and he Made.<br>\nThe Torah says &lsquo;he took the calf which THEY had made&rsquo;, not &lsquo;He made&rsquo; and the Zohar explains that while Aaron, took the gold, Yonos and Yimbrus did their magic and spells, drawing the spirit from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a> into the calf. <\/p>\n<p>Lesson;<br>\nThe process of creating new things in this world requires four steps\/phases.<br>\nThe world of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Emanation<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a> is where we get the ideas, These ideas are &lsquo;filtered&rsquo; according to our consciousness. Positive people would get good positive ideas and wicked people would get evil ideas from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a>. We need to pray for good ideas that are gifts from God.<br>\nThe idea is received for us in the world of Creation, which is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> and the possibilities of the new idea that &lsquo;pops&rsquo; into our mind\/consciousness. In this world, we may experience &lsquo;interference&rsquo; from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;other-side&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=other-side\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other-side<\/a> that wish to draw this light away from us by transforming the idea to something selfish or temporary.<br>\nThe planning of executing the idea is in the world of Formation. It is where we go into the small details. The manifestation is in the world of action.<br>\nDuring the process from Creation to Action, we need a strong connection to the Light so the final outcome would be with a strong foundation that benefits others before ourselves.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3289.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3289 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3289.gif\" alt=\"Holy Zohar text. Daily Zohar -3289\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-39500","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-ki-tisa","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3289 - Ki Tisa - He made it into a molten calf - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3289 - Ki Tisa - He made it into a molten calf\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=39500\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-03-09T02:45:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3289.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=39500#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=39500\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3289 &#8211; 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