{"id":39899,"date":"2020-03-29T04:30:00","date_gmt":"2020-03-29T02:30:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=39899"},"modified":"2020-03-29T04:35:08","modified_gmt":"2020-03-29T02:35:08","slug":"daily-zohar-3306","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=39899","title":{"rendered":"Daily Zohar # 3306 &#8211; Tzav &#8211; The Golden heart"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3306.mp3\">Daily Zohar 3306<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3306 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3306.gif\" alt=\"Holy Zohar text. Daily Zohar -3306\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">84. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1456;&#1495;&#1493;&#1465;&#1514; &#1492;&#1461;&#1501; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1468;&#1513;&#1473;&#1456;&#1504;&#1463;&#1497;&#1460;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1488;&#1462;&#1495;&#1464;&#1491; &#1508;&#1468;&#1456;&#1504;&#1460;&#1497;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1462;&#1489;&#1462;&#1514; &#1489;&#1468;&#1493;&#1465; &#1492;&#1463;&#1511;&#1468;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1492;&#1463;&#1508;&#1468;&#1456;&#1504;&#1460;&#1497;&#1502;&#1460;&#1497;&#1514; &#1493;&#1456;&#1491;&#1463;&#1511;&#1468;&#1464;&#1492;, &#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1502;&#1461;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1511;&#1493;&#1465;&#1513;&#1473;&#1461;&#1512; (&#1502;&#1463;&#1511;&#1456;&#1496;&#1460;&#1497;&#1512;) &#1488;&#1462;&#1514; &#1492;&#1463;&#1511;&#1468;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1489;&#1468;&#1456;&#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1463;&#1495; &#1492;&#1463;&#1494;&#1468;&#1464;&#1492;&#1464;&#1489;. &#1493;&#1468;&#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503; &#1504;&#1460;&#1511;&#1456;&#1496;&#1464;&#1512; &#1493;&#1456;&#1504;&#1460;&#1511;&#1456;&#1513;&#1473;&#1464;&#1512; &#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492; &#1489;&#1468;&#1456;&#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1493;&#1468;&#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463; &#1488;&#1462;&#1495;&#1464;&#1491; &#1488;&#1463;&#1495;&#1461;&#1512; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1463;&#1495; &#1492;&#1463;&#1504;&#1468;&#1456;&#1495;&#1465;&#1513;&#1473;&#1462;&#1514;, &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1489;&#1468;&#1463;&#1495;&#1493;&#1468;&#1509;, (&#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;) &#1493;&#1468;&#1502;&#1460;&#1497;&#1499;&#1464;&#1488;&#1461;&#1500; &#1492;&#1463;&#1513;&#1468;&#1474;&#1463;&#1512; &#1492;&#1463;&#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500; &#1502;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1511;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1503; &#1504;&#1460;&#1497;&#1495;&#1465;&#1495;&#1463; &#1500;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;. &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &ndash; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1463;&#1495; &#1492;&#1463;&#1494;&#1468;&#1464;&#1492;&#1464;&#1489; &#1493;&#1468;&#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1463;&#1495; &#1492;&#1463;&#1504;&#1468;&#1456;&#1495;&#1465;&#1513;&#1473;&#1462;&#1514;, &#1489;&#1468;&#1464;&#1494;&#1462;&#1492; &#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514;, &#1493;&#1468;&#1489;&#1464;&#1494;&#1462;&#1492; &#1495;&#1458;&#1500;&#1464;&#1489;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1461;&#1502;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501;.<br>\n85. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, (&#1502;&#1513;&#1500;&#1497; &#1499;&#1493;) &#1513;&#1473;&#1462;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1474;&#1463;&#1502;&#1468;&#1463;&#1495; &#1500;&#1461;&#1489;. &#1493;&#1456;&#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1513;&#1473;&#1462;&#1502;&#1462;&#1503; &#1493;&#1463;&#1495;&#1458;&#1500;&#1464;&#1489;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1461;&#1502;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501; &#1497;&#1456;&#1513;&#1474;&#1463;&#1502;&#1468;&#1463;&#1495;, &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1456;&#1502;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1512;&#1465;&#1490;&#1462;&#1494; &#1493;&#1456;&#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1513;&#1473;&#1462;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1492;&#1461;&#1501; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1463;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1460;&#1510;&#1468;&#1463;&#1491; &#1492;&#1464;&#1512;&#1465;&#1490;&#1462;&#1494; &#1493;&#1456;&#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503;. &#1493;&#1456;&#1492;&#1463;&#1502;&#1468;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1508;&#1468;&#1456;&#1504;&#1460;&#1497;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500; &#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; (&#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1508;&#1468;&#1456;&#1504;&#1460;&#1497;&#1502;&#1460;&#1497;&#1468;&#1493;&#1468;&#1514; &#1492;&#1463;&#1511;&#1468;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514;) &#1491;&#1468;&#1463;&#1511;&#1468;&#1464;&#1492;, &#1489;&#1468;&#1456;&#1491;&#1463;&#1511;&#1468;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1489;&#1468;&#1456;&#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;, &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1511;&#1493;&#1465;&#1500; &#1491;&#1468;&#1456;&#1502;&#1464;&#1502;&#1464;&#1492; &#1491;&#1463;&#1511;&#1468;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1502;&#1468;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463; &#1492;&#1463;&#1508;&#1468;&#1456;&#1504;&#1460;&#1497;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1513;&#1473;&#1464;&#1512; &#1489;&#1468;&#1456;&#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;.<br>\n86. &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463; &#1488;&#1463;&#1495;&#1461;&#1512; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463; &#1492;&#1463;&#1495;&#1460;&#1497;&#1510;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1492;&#1463;&#1508;&#1468;&#1456;&#1504;&#1460;&#1497;&#1502;&#1460;&#1497; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1463;&#1495; &#1492;&rsquo;. &#1492;&#1464;&#1488;&#1463;&#1495;&#1461;&#1512; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1463;&#1495; &#1492;&#1463;&#1504;&#1468;&#1456;&#1495;&#1465;&#1513;&#1473;&#1462;&#1514;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1502;&#1500;&#1499;&#1497;&#1501;-&#1488; &#1495;) &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1463;&#1495; &#1492;&#1463;&#1504;&#1468;&#1456;&#1495;&#1465;&#1513;&#1473;&#1462;&#1514; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1511;&#1464;&#1496;&#1465;&#1503; &#1502;&#1461;&#1492;&#1464;&#1499;&#1460;&#1497;&#1500; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497; &#1488;&#1464;&#1502;&#1463;&#1512; &#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503;, (&#1491;&#1489;&#1512;&#1497;&#1501; &#1500;&#1490;) &#1493;&#1456;&#1499;&#1464;&#1500;&#1460;&#1497;&#1500; &#1506;&#1463;&#1500; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1456;&#1495;&#1462;&#1498;&#1464;, &#1513;&#1473;&#1456;&#1504;&#1463;&#1497;&#1460;&#1501;. &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1506;&#1463;&#1500; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1456;&#1495;&#1493;&#1465;&#1514;&#1463;&#1497; &#1500;&#1456;&#1512;&#1464;&#1510;&#1493;&#1465;&#1503;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Tzav<\/strong><\/p>\n<p>DZ 3306<br>\n#84<br>\nRabbi Aba explains that the two altars in the Holy Temple have two Holy Altars parallel to them in the upper levels. The inner Altar is the Golden Altar where the High Priest burns the incense twice a day and connects to the Holy Altar above.<br>\nThe other Altar is outside, large and covered with copper. It is where the angel <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Michael&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The archangel Michael represents the Right of holiness.&nbsp; He s also called the High Priest because he is on the side of Chessed of Zeir Anpin.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=michael\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Michael<\/a>, brings sacrifices to raise aroma to the Holy One Blessed be He.<\/p>\n<p>The inner altar for the incense connects to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and the outer altar connects to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<\/p>\n<p>#85<br>\n<a href=\"https:\/\/www.sefaria.org\/Proverbs.27.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 27:9<\/a><br>\n&ldquo;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;<br>\n&ldquo;Oil and perfume (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a>, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;<br>\nIt is written Oil and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a> &lsquo;delight the heart&rsquo;, not oil and other offerings.<br>\nOil and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a> represent the unification of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, oil, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a>. They are on a higher level and free from judgments. Other offerings unify <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and may have judgments attached to them. They don&rsquo;t reach the level of joy that the Oil and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a> bring.<\/p>\n<p>#86<br>\nThe Golden Altar for the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a> described as &lsquo;Holy of Holies to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.30.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 30:10<\/a>). The other Altar was called the Copper Altar.<\/p>\n<p>Lesson;<br>\nThe inner Altar that was inside the Tabernacle, in front of the Holy of Holies, represents our inner <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a> and connection to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>. It represents the purity of our hearts and our consciousness when meditating and praying. <\/p>\n<p>The outer altar represents our positive actions, sacrifices, that may have a personal or selfish agenda attached to them, which is the aspect of judgments.<br>\nOur actions should be with the desire to connect to the Light of the Holy One Blessed be He as servants that need his protection and nourishments. <\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3306.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3306 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3306.gif\" alt=\"Holy Zohar text. Daily Zohar -3306\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-39899","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-tzav","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3306 - Tzav - The Golden heart - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3306 - Tzav - The Golden heart\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=39899\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-03-29T02:30:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-03-29T02:35:08+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3306.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=39899#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=39899\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3306 &#8211; 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