{"id":40170,"date":"2020-05-11T04:25:00","date_gmt":"2020-05-11T02:25:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=40170"},"modified":"2020-05-11T04:36:05","modified_gmt":"2020-05-11T02:36:05","slug":"daily-zohar-3339","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=40170","title":{"rendered":"Daily Zohar # 3339 &#8211; Emor &#8211; Day One"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3339.mp3\">Daily Zohar 3339<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3339 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3339.gif\" alt=\"Holy Zohar text. Daily Zohar -3339\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">95. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1500;&#1464;&#1488;&#1493;&#1465;&#1512; &#1497;&#1493;&#1465;&#1501; &#1493;&#1456;&#1500;&#1463;&#1495;&#1465;&#1513;&#1473;&#1462;&#1498;&#1456; &#1511;&#1464;&#1512;&#1464;&#1488; &#1500;&#1464;&#1497;&#1456;&#1500;&#1464;&#1492;. &#1492;&#1458;&#1512;&#1461;&#1497; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1497;&#1456;&#1492;&#1460;&#1497; &#1488;&#1493;&#1465;&#1512;, &#1488;&#1493;&#1465;&#1512; &#1513;&#1473;&#1462;&#1499;&#1468;&#1456;&#1489;&#1464;&#1512; &#1492;&#1464;&#1497;&#1464;&#1492;. &#1493;&#1456;&#1499;&#1464;&#1488;&#1503;, &#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512; &#1488;&#1493;&#1465;&#1512; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1497;&#1493;&#1465;&#1501; &#1489;&#1468;&#1460;&#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1493;&#1465;, &#1495;&#1464;&#1494;&#1463;&#1512; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, &#1493;&#1456;&#1500;&#1463;&#1495;&#1465;&#1513;&#1473;&#1462;&#1498;&#1456; &#1511;&#1464;&#1512;&#1464;&#1488; &#1500;&#1464;&#1497;&#1456;&#1500;&#1464;&#1492;. &#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512; &#1499;&#1468;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1493;&#1465; &ndash; &#1495;&#1464;&#1494;&#1463;&#1512; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1506;&#1462;&#1512;&#1462;&#1489; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1489;&#1465;&#1511;&#1462;&#1512; &#1497;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1500;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1489;&#1468;&#1456;&#1500;&#1460;&#1497; &#1497;&#1493;&#1465;&#1501;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1497;&#1493;&#1465;&#1501; &#1489;&#1468;&#1456;&#1500;&#1460;&#1497; &#1500;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;. &#1493;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1456;&#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1468;&#1499;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1489;&#1468;&#1456;&#1500;&#1460;&#1497; &#1494;&#1462;&#1492; &#1500;&#1465;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;.<br>\n96. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1489;&#1468;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514;, &#1499;&#1468;&#1460;&#1489;&#1456;&#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1500;&#1465;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1493;&#1468;&#1502;&#1464;&#1514;&#1463;&#1497; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;? &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1497;&#1468;&#1461;&#1510;&#1456;&#1488;&#1493;&#1468; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1502;&#1460;&#1503; &#1492;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514;, &#1493;&#1468;&#1499;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1514;&#1468;&#1463;&#1495;&#1458;&#1494;&#1465;&#1512; &#1500;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1464;&#1492;&#1468; &#1500;&#1456;&#1492;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1493;&#1468;&#1461;&#1490; &#1506;&#1460;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1494;&#1499;&#1512;&#1497;&#1492; &#1497;&#1491;) &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1492;&rsquo; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1468;&#1513;&#1473;&#1456;&#1502;&#1493;&#1465; &#1488;&#1462;&#1495;&#1464;&#1491;. (&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1506;&#1462;&#1512;&#1462;&#1489; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1489;&#1465;&#1511;&#1462;&#1512; &#1497;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;) &#1493;&#1456;&#1494;&#1462;&#1492; &#1489;&#1468;&#1456;&#1500;&#1460;&#1497; &#1494;&#1462;&#1492; &#1500;&#1465;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;.<br>\n97. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1502;&#1493;&#1465;&#1506;&#1458;&#1491;&#1461;&#1497; &#1492;&rsquo; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1514;&#1468;&#1460;&#1511;&#1456;&#1512;&#1456;&#1488;&#1493;&#1468; &#1488;&#1465;&#1514;&#1464;&#1501; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1500;&#1456;&#1494;&#1463;&#1502;&#1468;&#1461;&#1503; &#1488;&#1462;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1500;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1489;&#1468;&#1456;&#1505;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; (&#1489;&#1468;&#1456;&#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1488;&#1462;&#1495;&#1464;&#1491;) &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1490;&#1468;&#1493;&#1465;&#1497; &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1468;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;. &#1504;&#1463;&#1504;&#1468;&#1460;&#1497;&#1495;&#1463; &#1513;&#1473;&#1462;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1506;&#1460;&#1501; &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491; &ndash; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1502;&#1456;&#1494;&#1467;&#1502;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1489;&#1468;&#1463;&#1502;&#1468;&#1462;&#1492; &#1497;&#1460;&#1492;&#1456;&#1497;&#1493;&#1468; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;?<\/div>\n<p>.<\/p>\n<p><strong>Torah reading of the coming week (Behar+ Bechukotai), audio, and video, plus downloads available on the right sidebar.<\/strong><\/p>\n<p><strong>Zohar Emor<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.1.5?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:5<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1500;&#1464;&#1488;&#1493;&#1465;&#1512; &#1497;&#1493;&#1465;&#1501; &#1493;&#1456;&#1500;&#1463;&#1495;&#1465;&#1513;&#1462;&#1473;&#1498;&#1456; &#1511;&#1464;&#1512;&#1464;&#1488; &#1500;&#1464;&#1497;&#1456;&#1500;&#1464;&#1492; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1506;&#1462;&#1512;&#1462;&#1489; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1489;&#1465;&#1511;&#1462;&#1512; &#1497;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;.&rdquo;<br>\n&ldquo;God called the light Day, and the darkness He called Night. And there was evening and morning, one day.&rdquo;<\/p>\n<p>#95<br>\nWhen it said &ldquo;let there be Light&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.1.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:3<\/a>), it was about a Light that existed before the first command of Creation. In<a href=\"https:\/\/www.sefaria.org\/%20Genesis.1.5?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Genesis 1:5<\/a> this light is revealed in a different way.<br>\nThe light is an aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and was called a day. Darkness is an aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and was called night.<br>\nAt the end of the verse, we read &lsquo;And there was evening and morning, one day&rsquo;. It comes to tell us that both Light and darkness are one. There could be no completion for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> without &lsquo;oneness&rsquo; with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and for that reason, they are called &lsquo;one&rsquo;.<\/p>\n<p>#96<br>\nAfter the destruction of the Holy Temple, the Shechina had to go into exile, which is a state of separation between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. When the Light would come down in the future Redemption to unify with the Shechina, we will experience the state of oneness.<br>\n<a href=\"https:\/\/www.sefaria.org\/Zechariah.14.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Zechariah 14:9<\/a><br>\n&ldquo;&#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1500;&#1456;&#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1506;&#1463;&#1500; &#1499;&#1464;&#1468;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1489;&#1463;&#1468;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1468;&#1513;&#1456;&#1473;&#1502;&#1493;&#1465; &#1488;&#1462;&#1495;&#1464;&#1491;.&rdquo;<br>\n&ldquo;And <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> shall be King over all the earth. On that day it shall be&mdash; &ldquo;<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> is one,&rdquo; And His name one.&rdquo;<\/p>\n<p>#97<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.23.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 23:2<\/a><br>\n&ldquo;&#1491;&#1463;&#1468;&#1489;&#1461;&#1468;&#1512; &#1488;&#1462;&#1500; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1464;&#1468; &#1488;&#1458;&#1500;&#1461;&#1492;&#1462;&#1501; &#1502;&#1493;&#1465;&#1506;&#1458;&#1491;&#1461;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1514;&#1460;&#1468;&#1511;&#1456;&#1512;&#1456;&#1488;&#1493;&#1468; &#1488;&#1465;&#1514;&#1464;&#1501; &#1502;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1461;&#1497; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473; &#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1492;&#1461;&#1501; &#1502;&#1493;&#1465;&#1506;&#1458;&#1491;&#1464;&#1497;.&rdquo;<br>\n&ldquo;Speak to the children of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, and say to them: &lsquo;The feasts of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, which you shall proclaim to be holy convocations, these are My feasts.&rdquo;<\/p>\n<p>The three main holidays are Passover, Shavuot, and Sukkot. They correspond to the Right, Left, and Center columns of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>. These holidays give us in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> special times during the year with the opportunity to make unification with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and achieve the level of oneness. <\/p>\n<p>Lesson;<br>\nThe first day of Creation was not called &lsquo;Day One&rsquo;, not a &lsquo;logical&rsquo; name like &lsquo;First day like the other days of the week. It was called &lsquo;Day One&rsquo; to tell us that God creates a complete stay at the beginning. Then on the second day came the separations.<br>\nAdam and Eve were created as one<a href=\"https:\/\/www.sefaria.org\/%20Genesis.1.27?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Genesis 1:27<\/a> &ldquo;in the image of God created He him; male and female created He them.&rdquo;<br>\n&lsquo;Created him&rsquo; to tell us that Adam and Eve were created as one, &lsquo;male and female created&hellip;<br>\nThe lesson is that God created the world as one and the separation was made for us to make the efforts to bring everything together as one. <\/p>\n<p>A thought comes to our minds in one flash and in a complete form. When we start the process of manifesting the thought through speech or action, we express or act about it by breaking the &lsquo;one&rsquo; into separate elements. When we complete the process of manifesting the thought, we achieve the state of oneness between the force that was revealed in our mind to the creation in this world.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3339.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3339 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3339.gif\" alt=\"Holy Zohar text. Daily Zohar -3339\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-40170","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3339 - Emor - Day One - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3339 - Emor - Day One\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=40170\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-05-11T02:25:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-11T02:36:05+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3339.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=40170#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=40170\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3339 &#8211; 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