{"id":41707,"date":"2020-05-19T04:25:00","date_gmt":"2020-05-19T02:25:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=41707"},"modified":"2020-05-19T07:13:57","modified_gmt":"2020-05-19T05:13:57","slug":"daily-zohar-3346","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=41707","title":{"rendered":"Daily Zohar # 3346 &#8211; Emor &#8211; Make a distinction between holy and work"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3346.mp3\">Daily Zohar 3346<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3346 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3346.gif\" alt=\"Holy Zohar text. Daily Zohar -3346\"\/><br>\n.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">114. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1495;&#1460;&#1497;&#1468;&#1464;&#1497;&#1488; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1467;&#1514;&#1468;&#1464;&#1512; &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1500;&#1465;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473;, &#1493;&#1468;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473;, &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1495;&#1465;&#1500;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1492;&#1460;&#1514;&#1456;&#1511;&#1460;&#1497;&#1504;&#1493;&#1468; &#1492;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1492;&#1463;&#1489;&#1456;&#1491;&#1468;&#1464;&#1500;&#1464;&#1492;, &#1489;&#1468;&#1461;&#1497;&#1503; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473; &#1500;&#1456;&#1495;&#1465;&#1500;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1492;&#1463;&#1489;&#1456;&#1491;&#1468;&#1464;&#1500;&#1464;&#1492; &#1499;&#1468;&#1464;&#1488;&#1503;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473; &#1492;&#1493;&#1468;&#1488; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1489;&#1468;&#1456;&#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465;, &#1493;&#1468;&#1502;&#1463;&#1514;&#1456;&#1495;&#1460;&#1497;&#1500;&#1493;&#1465;&#1514; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1500;&#1456;&#1502;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492;, &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1465;&#1512;. &#1493;&#1468;&#1502;&#1464;&#1514;&#1463;&#1497; &#1504;&#1460;&#1502;&#1456;&#1510;&#1461;&#1488;&#1514; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1513;&#1473;&#1456;&#1502;&#1460;&#1497;&#1512;&#1464;&#1492;? &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1456;&#1494;&#1467;&#1502;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1502;&#1460;&#1511;&#1468;&#1465;&#1491;&#1462;&#1513;&#1473;.<br>\n115. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492;, &#1492;&#1463;&#1513;&#1468;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1493;&#1456;&#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1502;&#1460;&#1497;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1497;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1492;&#1461;&#1501; &#1506;&#1463;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1489;&#1468;&#1456;&#1488;&#1463;&#1489;&#1468;&#1464;&#1488; &#1493;&#1468;&#1489;&#1456;&#1488;&#1460;&#1502;&#1468;&#1464;&#1488;, &#1493;&#1456;&#1504;&#1493;&#1465;&#1505;&#1462;&#1508;&#1462;&#1514; &#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1506;&#1463;&#1500; &#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1514;&#1493;&#1465;, &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1499;&#1468;&#1461;&#1503; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1493;&#1468;&#1488; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1489;&#1468;&#1456;&#1511;&#1465;&#1491;&#1462;&#1513;&#1473;, &#1493;&#1468;&#1502;&#1493;&#1465;&#1505;&#1460;&#1497;&#1507; &#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1506;&#1463;&#1500; &#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1514;&#1493;&#1465;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1463;&#1514; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1513;&#1474;&#1456;&#1502;&#1461;&#1495;&#1460;&#1497;&#1501; &#1489;&#1468;&#1493;&#1465;, &#1502;&#1456;&#1502;&#1463;&#1500;&#1468;&#1461;&#1488; &#1489;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514;. &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1504;&#1460;&#1514;&#1456;&#1511;&#1456;&#1504;&#1493;&#1468; (&#1504;&#1460;&#1494;&#1468;&#1493;&#1465;&#1504;&#1493;&#1468;) &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;. &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1502;&#1456;&#1504;&#1493;&#1468;&#1495;&#1463;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1514;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;. &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1502;&#1456;&#1504;&#1493;&#1468;&#1495;&#1463;&#1514; &#1492;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1490;&#1468;&#1461;&#1497;&#1492;&#1460;&#1504;&#1468;&#1465;&#1501;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Bamidabr, complete with commentary in English is available for download on the right sidebar of the site.<br>\nfor mobile devices, it would be at the bottom of the page.<\/strong><br>\n<strong>Zohar Emor <\/strong><\/p>\n<p>#114<br>\nDuring the weekdays we can do work and rest on the seventh day that is the Holy Shabbat. The sages established the &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Havdalah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Havdalah - &#1492;&#1489;&#1491;&#1500;&#1492;&amp;lt;\/strong&amp;gt;The Havdalah ceremony is done after Shabbat to separate between the holy Shabbat and the days of the week. The process engages the senses of speech (Blessings), hearing, smell (Fragrance), sight (light of the candle), and taste (wine).The minimum blessing to make Havdalah is:&#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1463;&#1502;&#1463;&#1468;&#1489;&#1456;&#1491;&#1460;&#1468;&#1497;&#1500; &#1489;&#1461;&#1468;&#1497;&#1503; &#1511;&#1491;&#1462;&#1513;&#1473; &#1500;&#1456;&#1495;&#1493;&#1500;Baruch Hamavdil ben Kodesh L&amp;#039;chol&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=havdalah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Havdalah<\/a>&rsquo;, a word that means &lsquo;make distinction&rsquo;. It is a special ritual and blessing that we do after the Shabbat is over. It connects the holiness that we received on Shabbat to the coming days of the week. <\/p>\n<p>#115<br>\nRabbi Yehuda says that the joy and protection of Shabbat are above all. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> unify in holiness on Shabbat and ascend higher to receive additional holiness from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> Father and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a>.<br>\nThe happiness that is revealed on Shabbat fills the upper and lower worlds with blessings. On that day the wicked in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gehinnom&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Gehinnom, aka hell,&amp;lt;\/strong&amp;gt; is the level that God created on the second day of Creation. It is under the control of the other-side and where the wicked souls go through their &amp;#039;punishment&amp;#039; \/ Purification.The normal purification process called &amp;#039;whitening&amp;#039; in Gehinnom takes 12 months, but some wicked may get stuck in there for a longer period.The Garden of Eden is higher level, made for the righteous, and Gehinnom is for the wicked in the opposite direction below.The fire in Gehinnom burns day and night like the fire of selfish desires.When the souls get &amp;#039;whitened,&amp;#039; the impurity of their past actions remains in Gehinnom as boiling feces. The wicked who didn&amp;#039;t repent are doomed there in boiling feces and never leave.More about Gehinom in Teruma paragraphs #440+, Pikudei #842, #853, #866, #882, Vayikra #274, more....&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gehinnom\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gehenna<\/a> rest. <\/p>\n<p>Lesson;<br>\nThe &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Havdalah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Havdalah - &#1492;&#1489;&#1491;&#1500;&#1492;&amp;lt;\/strong&amp;gt;The Havdalah ceremony is done after Shabbat to separate between the holy Shabbat and the days of the week. The process engages the senses of speech (Blessings), hearing, smell (Fragrance), sight (light of the candle), and taste (wine).The minimum blessing to make Havdalah is:&#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1463;&#1502;&#1463;&#1468;&#1489;&#1456;&#1491;&#1460;&#1468;&#1497;&#1500; &#1489;&#1461;&#1468;&#1497;&#1503; &#1511;&#1491;&#1462;&#1513;&#1473; &#1500;&#1456;&#1495;&#1493;&#1500;Baruch Hamavdil ben Kodesh L&amp;#039;chol&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=havdalah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Havdalah<\/a>&rsquo; that we make after Shabbat, is a special connection where we bless the wine, light (Candle) and Myrtle branches to preserve the three extra <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">soul levels<\/a> we received during Shabbat.<br>\nWe can use any source of pleasant scent but Myrtle is preferred because it has the energy of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> and balance.<br>\nIn the process of Creation the light that brought life to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and Adam, came through the &lsquo;nostrils&rsquo; of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a>.<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.2.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:7<\/a> &ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1508;&#1463;&#1468;&#1495; &#1489;&#1456;&#1468;&#1488;&#1463;&#1508;&#1464;&#1468;&#1497;&#1493;, &#1504;&#1460;&#1513;&#1456;&#1473;&#1502;&#1463;&#1514; &#1495;&#1463;&#1497;&#1460;&#1468;&#1497;&#1501;; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;, &#1500;&#1456;&#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1495;&#1463;&#1497;&#1464;&#1468;&#1492;&rdquo;<br>\n&ldquo;and breathed into his nostrils the breath of life, and man became a living soul.&rdquo;<\/p>\n<p>After Shabbat, we start the first day of the week. As we learned before, it&rsquo;s good to read Patach Eliyahu, &lsquo;Elijah Opened&rsquo; to open the &lsquo;gates&rsquo;.<br>\nThe fourth meal with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Birkat Hamazon&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Birkat HamazonThe blessing that is done at the end of a meal when we start by breaking bread at the beginning with the blessing of Hamotzie. The first blessing on the bread that we say before we start the meal:&#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1492;&amp;#039;, &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1504;&#1493;&#1468; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1502;&#1468;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1500;&#1462;&#1495;&#1462;&#1501; &#1502;&#1460;&#1503; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;.Blessed are You, Lord our God, King of the Universe, who brings forth bread from the ground.Text and translation of the entire Birkat Hamazon on Sefaria.orghttps:\/\/www.sefaria.org\/Birkat_Hamazonhttps:\/\/staging.dailyzohar.com\/daily-zohar-2807\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=birkat-hamazon\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Birkat Hamazon<\/a> connects us to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, King David. It gives us protection and draws light of sustenance to the coming week.<br>\nAfter Shabbat the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a> rush to restart the fire in Hell and flood the world, looking for &lsquo;victims&rsquo;. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Havdalah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Havdalah - &#1492;&#1489;&#1491;&#1500;&#1492;&amp;lt;\/strong&amp;gt;The Havdalah ceremony is done after Shabbat to separate between the holy Shabbat and the days of the week. The process engages the senses of speech (Blessings), hearing, smell (Fragrance), sight (light of the candle), and taste (wine).The minimum blessing to make Havdalah is:&#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1463;&#1502;&#1463;&#1468;&#1489;&#1456;&#1491;&#1460;&#1468;&#1497;&#1500; &#1489;&#1461;&#1468;&#1497;&#1503; &#1511;&#1491;&#1462;&#1513;&#1473; &#1500;&#1456;&#1495;&#1493;&#1500;Baruch Hamavdil ben Kodesh L&amp;#039;chol&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=havdalah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Havdalah<\/a> connection helps us in pushing away the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a> and keeping the Light of Shabbat with us. <\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3346.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3346 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3346.gif\" alt=\"Holy Zohar text. Daily Zohar -3346\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-41707","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3346 - Emor - Make a distinction between holy and work - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3346 - Emor - Make a distinction between holy and work\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=41707\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-05-19T02:25:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-19T05:13:57+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3346.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=41707#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=41707\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3346 &#8211; 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