{"id":42132,"date":"2020-06-25T04:25:00","date_gmt":"2020-06-25T02:25:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=42132"},"modified":"2020-06-25T04:18:01","modified_gmt":"2020-06-25T02:18:01","slug":"daily-zohar-3377","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=42132","title":{"rendered":"Daily Zohar # 3377 &#8211; Shelach &#8211; Give Truth to Jacob"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3377.mp3\">Daily Zohar 3377<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3377 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3377.gif\" alt=\"Holy Zohar text. Daily Zohar -3377\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">120. &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1493;&#1465;&#1512; &#1513;&#1473;&#1493;&#1465;&#1512; &#1514;&#1468;&#1464;&#1501;, (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1499;&#1492;) &#1493;&#1456;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1488;&#1460;&#1497;&#1513;&#1473; &#1514;&#1468;&#1464;&#1501;. &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1503; &#1493;&#1456;&#1513;&#1473;&#1463;&#1500;&#1468;&#1460;&#1497;&#1496;, &#1489;&#1468;&#1463;&#1506;&#1463;&#1500; &#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514;, &#1513;&#1473;&#1462;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1493;&#1465;&#1512; &#1514;&#1468;&#1464;&#1501; &#1513;&#1473;&#1464;&#1512;&#1493;&#1468;&#1497; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1499;&#1493;&#1465;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1461;&#1513;&#1473; &#1513;&#1473;&#1493;&#1465;&#1512; &#1502;&#1493;&#1468;&#1506;&#1464;&#1491; &#1489;&#1468;&#1456;&#1510;&#1463;&#1491; &#1506;&#1464;&#1512;&#1456;&#1500;&#1464;&#1492; &#1508;&#1468;&#1456;&#1512;&#1460;&#1497;&#1506;&#1464;&#1492;. &#1493;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1502;&#1456;&#1502;&#1467;&#1504;&#1468;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1492;&#1463;&#1495;&#1467;&#1511;&#1468;&#1460;&#1497;&#1501; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1460;&#1497;&#1501; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1506;&#1463;&#1491; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1504;&#1464;&#1492; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1513;&#1473;&#1456;&#1488;&#1460;&#1497;&#1468;&#1464;&rdquo;&#1492;, &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1502;&#1468;&#1463;&#1508;&#1468;&#1460;&#1497;&#1500; &#1489;&#1468;&#1464;&#1514;&#1468;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1491;&#1464;&#1512;&#1460;&#1497;&#1501; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1488;&#1458;&#1504;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1460;&#1497;&#1501; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1493;&#1465;&#1512; &#1502;&#1493;&#1468;&#1506;&#1464;&#1491;. &#1493;&#1456;&#1494;&#1462;&#1492; &#1489;&#1468;&#1456;&#1495;&#1460;&#1489;&#1468;&#1493;&#1468;&#1512; &#1506;&#1460;&#1501; &#1495;&#1458;&#1502;&#1493;&#1465;&#1512; &#1512;&#1463;&#1506;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1499;&#1489;) &#1500;&#1465;&#1488; &#1514;&#1463;&#1495;&#1458;&#1512;&#1465;&#1513;&#1473; &#1489;&#1468;&#1456;&#1513;&#1473;&#1493;&#1465;&#1512; &#1493;&#1468;&#1489;&#1463;&#1495;&#1458;&#1502;&#1465;&#1512; &#1497;&#1463;&#1495;&#1456;&#1491;&#1468;&#1464;&#1493;, &#1499;&#1468;&#1456;&#1491;&#1461;&#1497; &#1500;&#1465;&#1488; &#1500;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;.<br>\n121. &#1493;&#1468;&#1489;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1497;&#1456;&#1513;&#1473;&#1460;&#1497;&#1489;&#1463;&#1514; &#1489;&#1468;&#1456;&#1510;&#1463;&#1500;&#1456;&#1488;&#1461;&#1500;, &#1493;&#1456;&#1499;&#1461;&#1503; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1461;&#1497; &#1497;&#1456;&#1513;&#1473;&#1460;&#1497;&#1489;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1488;&#1460;&#1497;&#1513;&#1473; &#1514;&#1468;&#1464;&#1501;, &#1489;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;&#1468; &#1513;&#1473;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1514;&#1468;&#1464;&#1501;. &#1493;&#1468;&#1502;&#1460;&#1497;&#1492;&#1493;&#1468; &#1488;&rsquo;? &#1505;&#1493;&#1465;&#1491; &#1493;&#1464;&rdquo;&#1493;. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1499;&#1468;&#1456;&#1500;&#1463;&#1500; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;, &#1488;&#1464;&#1494; &#1504;&#1493;&#1465;&#1496;&#1461;&#1500; &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1488;&#1514;&rdquo;&#1501;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1488;&#1457;&#1502;&#1462;&rdquo;&#1514;. (&#1502;&#1497;&#1499;&#1492; &#1494;) &#1514;&#1468;&#1460;&#1514;&#1468;&#1461;&#1503; &#1488;&#1457;&#1502;&#1462;&#1514; &#1500;&#1456;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;. &#1499;&#1468;&#1456;&#1500;&#1463;&#1500; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;, &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;.<br>\n122. &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1500;&#1465;&#1488; &#1492;&#1460;&#1510;&#1456;&#1496;&#1463;&#1493;&#1468;&#1464;&#1492; &#1506;&#1463;&#1500; &#1508;&#1468;&#1456;&#1512;&#1460;&#1497;&#1506;&#1464;&#1492;, &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505;, &#1504;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505; &#1500;&#1456;&#1514;&#1464;&#1501; &#1494;&#1462;&#1492; &#1493;&#1468;&#1500;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1456;&#1488;&#1493;&#1468; &#1499;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1497;&#1464;&#1501;, &#1493;&#1456;&#1492;&#1463;&#1497;&#1456;&#1504;&#1493;&#1468; &#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501;. &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1460;&#1514;&#1456;&#1506;&#1463;&#1500;&#1468;&#1464;&#1492; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501;, &#1493;&#1456;&#1504;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505; &#1508;&#1468;&#1456;&#1504;&#1460;&#1497;&#1502;&#1464;&#1492;, &#1493;&#1456;&#1504;&#1460;&#1511;&#1456;&#1513;&#1473;&#1463;&#1512; &#1506;&#1460;&#1501; &#1497;&#1464;&#1502;&#1460;&#1497;&#1503; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;.<\/div>\n<p>.<\/p>\n<div class=\"et-box et-shadow\">\n\t\t\t\t\t<div class=\"et-box-content\">Today, the 3rd of Tamuz is the Hilulah of the &lsquo;Rebbe&rsquo;, <a href=\"https:\/\/staging.dailyzohar.com\/tzadikim\/39-Rabbi-Menachem-Mendel-Schneerson\">Rabbi Menachem Mendel Schneerson<\/a>\n<p>This study is dedicated to his honor<\/p><\/div><\/div>\n<p><strong>Zohar Shelach Lecha<\/strong><\/p>\n<p>#120<br>\nJacob was &lsquo;pure&rsquo;, &lsquo;Tam&rsquo; with control and ownership of the &lsquo;firstborn bull&rsquo;\/Ox that became part of him. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a> is bad and it is called &lsquo;goring bull&rsquo;. It is the aspect of the foreskin and P&rsquo;riah (&#1508;&#1468;&#1456;&#1512;&#1460;&#1497;&#1506;&#1464;&#1492;) that is removed during the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>. From this side comes out judgments down to the last level that is called &lsquo;&#1513;&#1473;&#1456;&#1488;&#1460;&#1497;&#1468;&#1464;&rdquo;&#1492;&rsquo; (Heb. Sheiyah). This negative force brings down houses that are empty from occupants.<br>\n&lsquo;Evil Donkey&rsquo; is the secret of harsh judgment and if it connects to the &lsquo;goring ox&rsquo;, they form together with a destructive force. That is why the Torah tells us not to put them together.<br>\n<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.22.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 22:10<\/a> &ldquo;&#1500;&#1465;&#1488; &#1514;&#1463;&#1495;&#1458;&#1512;&#1465;&#1513;&#1473; &#1489;&#1456;&#1468;&#1513;&#1473;&#1493;&#1465;&#1512; &#1493;&#1468;&#1489;&#1463;&#1495;&#1458;&#1502;&#1465;&#1512; &#1497;&#1463;&#1495;&#1456;&#1491;&#1464;&#1468;&#1493;.&rdquo; &ldquo;You shall not plow with an ox and a donkey together.&rdquo;<\/p>\n<p>#121<br>\nIn the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a> of Betzalel and the Yeshivot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Metat-&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The archangel Metat-ron. We are not allowed to pronounce his name and we use the short form &amp;#039;Metat-&amp;#039;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=metat\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Metat-<\/a> and the Holy One Blessed be He, they say that &lsquo;Jacob was a pure man (&#1514;&#1464;&#1468;&#1501;)&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.25.27?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 25:27<\/a>) means that he is the &lsquo;husband&rsquo; of &lsquo;&#1514;&#1501;&rsquo; &lsquo;Tam&rsquo; that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nJacob is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Center Column<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that is represented by the letter &#1493; (spelled &#1493;&#1488;&#1493;) of the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name. The &lsquo;husband&rsquo; is the &#1488; Alef in the spelled Vav, &lsquo;&#1493;&#1488;&#1493;&rsquo;. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is &lsquo;&#1514;&#1501;&rsquo; and it includes the male and female aspects. Jacob takes the letters of &#1514;&#1501; and joins them with the &#1488; to make the word &lsquo;&#1488;&#1502;&#1514;&rsquo; &lsquo;Truth&rsquo; that represents a complete\/perfect state of unification between male and female.<br>\n<a href=\"https:\/\/www.sefaria.org\/Micha.7.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Micha 7:20<\/a><br>\n&ldquo;&#1514;&#1460;&#1468;&#1514;&#1461;&#1468;&#1503; <strong>&#1488;&#1457;&#1502;&#1462;&#1514;<\/strong> &#1500;&#1456;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1495;&#1462;&#1505;&#1462;&#1491; &#1500;&#1456;&#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1504;&#1460;&#1513;&#1456;&#1473;&#1489;&#1463;&#1468;&#1506;&#1456;&#1514;&#1464;&#1468; &#1500;&#1463;&#1488;&#1458;&#1489;&#1465;&#1514;&#1461;&#1497;&#1504;&#1493;&#1468; &#1502;&#1460;&#1497;&#1502;&#1461;&#1497; &#1511;&#1462;&#1491;&#1462;&#1501;.&rdquo;<br>\n&ldquo;You will give <strong>truth <\/strong>to Jacob And mercy to Abraham, Which You have sworn to our fathers From days of old.&rdquo;<\/p>\n<p>#122<br>\nAbraham was not told to do the step of &lsquo;&#1508;&#1468;&#1456;&#1512;&#1460;&#1497;&#1506;&#1464;&#1492;&rsquo; P&rsquo;riah in his <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> but after that, he entered the levels of &lsquo;&#1514;&#1501;&rsquo;,&rsquo;Tam&rsquo; that is called &lsquo;&#1497;&#1501;&rsquo; &lsquo;im&rsquo; and together it makes &lsquo;&#1514;&#1502;&#1497;&#1501;&rsquo;, &lsquo;Tamim&rsquo; (see #117 above). Then Abraham rose and connected to the upper Right that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> and the correction of &lsquo;&#1508;&#1468;&#1456;&#1512;&#1460;&#1497;&#1506;&#1464;&#1492;&rsquo; P&rsquo;riah was left for Jacob.<\/p>\n<p>Lesson;<br>\nTo avoid a &lsquo;visit&rsquo; from the negative forces of the night like &lsquo;&#1513;&#1473;&#1456;&#1488;&#1460;&#1497;&#1468;&#1464;&rdquo;&#1492;&rsquo;, the sages tell us not to sleep alone in a house. It&rsquo;s okay if there are other people in other rooms or in other apartments in the building.<br>\nIn any case, it&rsquo;s better to have Light enter the room from the external room and or even street light. A small night light is good.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3377.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3377 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3377.gif\" alt=\"Holy Zohar text. Daily Zohar -3377\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-42132","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-shelach-lecha","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3377 - Shelach - Give Truth to Jacob - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3377 - Shelach - Give Truth to Jacob\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=42132\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-06-25T02:25:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3377.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=42132#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=42132\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3377 &#8211; 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