{"id":4234,"date":"2011-05-22T22:11:26","date_gmt":"2011-05-23T02:11:26","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=4234"},"modified":"2011-05-22T22:11:26","modified_gmt":"2011-05-23T02:11:26","slug":"daily-zohar-614-cleanup-your-mirror","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=4234","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; #614 &#8211; Cleanup your mirror"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz614.mp3|titles=Daily Zohar 614]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -614. Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-614.gif\" alt=\"Holy Zohar text. Daily Zohar -614.\"\/><\/p>\n<p>Hebrew translation:<\/p>\n<div class=\"gstam\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\" dir=\"rtl\">\n<p>&#1514;&#1460;&#1468;&#1511;&#1468;&#1493;&#1468;&#1503; &#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1460;&#1497;&#1501;<br>\n&#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514;, &#1513;&#1460;&#1473;&#1502;&#1456;&#1506;&#1460;&#1497; &#1489;&#1463;&#1514; &#1493;&#1468;&#1512;&#1456;&#1488;&#1460;&#1497; &#1493;&#1456;&#1492;&#1463;&#1496;&#1460;&#1468;&#1497; &#1488;&#1464;&#1494;&#1456;&#1504;&#1461;&#1498;&#1456; &#1493;&#1456;&#1490;&#1493;&#1465;&#1502;&#1461;&#1512;, &#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1513;&#1464;&#1473;&#1501; &#1513;&#1460;&#1473;&#1502;&#1456;&#1506;&#1460;&rdquo;&#1497;, &#1513;&#1464;&#1473;&#1501; &#1489;&#1463;&#1468;&rdquo;&#1514;, &#1513;&#1464;&#1473;&#1501; &#1512;&#1456;&#1488;&#1460;&rdquo;&#1497;, &#1513;&#1460;&#1473;&#1502;&#1456;&#1506;&#1460;&rdquo;&#1497; &#1513;&rsquo; &#1502;&#1460;&#1503; &#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514;, &#1489;&#1463;&#1468;&rdquo;&#1514; &#1513;&#1464;&#1473;&#1501; &#1504;&#1493;&#1465;&#1491;&#1464;&#1506; &#1489;&#1456;&#1468;&#1512;&#1465;&#1488;&#1513;&#1473; &#1493;&#1456;&#1505;&#1493;&#1465;&#1507; &#1492;&#1463;&#1514;&#1461;&#1468;&#1489;&#1464;&#1492;, &#1512;&#1456;&#1488;&#1460;&rdquo;&#1497; &#1513;&#1464;&#1473;&#1501; &#1504;&#1493;&#1465;&#1491;&#1464;&#1506; &#1489;&#1464;&#1468;&#1488;&#1462;&#1502;&#1456;&#1510;&#1463;&#1506;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492; &#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&rdquo;&#1514;, &#1493;&#1468;&#1499;&#1456;&#1513;&#1462;&#1473;&#1514;&#1460;&#1468;&#1492;&#1456;&#1497;&#1462;&#1492; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465; &#1489;&#1456;&#1468;&#1495;&#1460;&#1489;&#1468;&#1493;&#1468;&#1512; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492;: &#1497;&#1488;&#1492;&#1491;&#1493;&#1504;&#1492;&rdquo;&#1497;, &#1492;&#1493;&#1468;&#1488; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512; &#1500;&#1464;&#1492;&#1468; &#1493;&#1456;&#1513;&#1460;&#1473;&#1499;&#1456;&#1495;&#1460;&#1497; &#1506;&#1463;&#1502;&#1461;&#1468;&#1498;&#1456; &#1493;&#1468;&#1489;&#1461;&#1497;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1498;&#1456;, &#1513;&#1462;&#1473;&#1506;&#1463;&#1500; &#1499;&#1461;&#1468;&#1503; &#1497;&#1463;&#1506;&#1458;&#1494;&#1464;&#1489; &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1493; &#1493;&#1456;&#1488;&#1462;&#1514; &#1488;&#1460;&#1502;&#1468;&#1493;&#1465; &#1493;&#1456;&#1491;&#1464;&#1489;&#1463;&#1511; &#1489;&#1456;&#1468;&#1488;&#1460;&#1513;&#1456;&#1473;&#1514;&#1468;&#1493;&#1465; &#1493;&#1456;&#1492;&#1464;&#1497;&#1493;&#1468; &#1500;&#1456;&#1489;&#1464;&#1513;&#1464;&#1474;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1499;&#1460;&#1468;&#1497; &#1492;&#1493;&#1468;&#1488; &#1488;&#1458;&#1491;&#1493;&#1465;&#1504;&#1463;&#1497;&#1460;&#1498;&#1456; &#1493;&#1456;&#1492;&#1460;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1495;&#1458;&#1493;&#1460;&#1497; &#1500;&#1493;&#1465;, &#1488;&#1458;&#1491;&#1493;&#1465;&#1503; &#1499;&#1464;&#1468;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1493;&#1463;&#1491;&#1463;&#1468;&#1488;&#1497;.<br>\n&#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1513;&#1462;&#1473;&#1500; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1492;&#1464;&#1488;&#1463;&#1505;&#1456;&#1508;&#1463;&#1468;&#1511;&#1456;&#1500;&#1463;&#1512;&#1456;&#1497;&#1464;&#1492; &#1492;&#1463;&#1502;&#1456;&#1468;&#1488;&#1460;&#1497;&#1512;&#1464;&#1492;, &#1493;&#1468;&#1499;&#1456;&#1513;&#1462;&#1473;&#1488;&#1491;&#1504;&rdquo;&#1497; &#1492;&#1460;&#1497;&#1488;, &#1489;&#1456;&#1468;&#1500;&#1460;&#1497; &#1489;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;&#1468;, &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1488;&#1463;&#1505;&#1456;&#1508;&#1463;&#1468;&#1511;&#1456;&#1500;&#1463;&#1512;&#1456;&#1497;&#1464;&#1492; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1504;&#1464;&#1492;&#1468; &#1502;&#1456;&#1488;&#1460;&#1497;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1504;&#1456;&#1468;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1513;&#1462;&#1473;&#1500; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1492;&#1461;&#1501; &#1488;&#1463;&#1505;&#1456;&#1508;&#1463;&#1468;&#1511;&#1456;&#1500;&#1463;&#1512;&#1456;&#1497;&#1464;&#1492; &#1513;&#1462;&#1473;&#1502;&#1456;&#1468;&#1488;&#1460;&#1497;&#1512;&#1464;&#1492;, &#1493;&#1468;&#1504;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1513;&#1462;&#1473;&#1500; &#1488;&#1491;&#1504;&rdquo;&#1497; &#1492;&#1461;&#1501; &#1502;&#1460;&#1503; &#1492;&#1464;&#1488;&#1463;&#1505;&#1456;&#1508;&#1463;&#1468;&#1511;&#1456;&#1500;&#1463;&#1512;&#1456;&#1497;&#1464;&#1492; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1504;&#1464;&#1492;&#1468; &#1502;&#1456;&#1488;&#1460;&#1497;&#1512;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1502;&#1460;&#1514;&#1456;&#1504;&#1463;&#1489;&#1456;&#1468;&#1488;&#1460;&#1497;&#1501; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1502;&#1460;&#1514;&#1456;&#1504;&#1463;&#1489;&#1456;&#1468;&#1488;&#1460;&#1497;&#1501; &#1491;&#1460;&#1468;&#1497;&#1503;, &#1513;&#1462;&#1473;&#1492;&#1463;&#1504;&#1456;&#1468;&#1489;&#1493;&#1468;&#1488;&#1464;&#1492; &#1513;&#1456;&#1473;&#1511;&#1493;&#1468;&#1500;&#1464;&#1492; &#1500;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1489;&#1460;&#1468;&#1499;&#1456;&#1514;&#1464;&#1489; &#1493;&#1456;&#1500;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1489;&#1456;&#1468;&#1506;&#1463;&#1500; &#1508;&#1462;&#1468;&#1492;.<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Tikkun 40<\/strong> &ndash; 1<\/p>\n<p>&#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514;, &ldquo;In The Beginning&rdquo;, has the letter &#1513;, Shin, and two words, &#1512;&#1488;&#1497;, &ldquo;mirror&rdquo; and &#1489;&#1514;, &ldquo;Daughter&rdquo;. Mirror is the aspect of the light reflected in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, which is the &lsquo;daughter&rsquo;.<br>\nNo light can be revealed in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> unless it is reflected. The same is true in the spiritual and the physical level. This is the aspect of &lsquo;Mirror&rsquo; and the name ADNY that represents the light in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, the &lsquo;daughter&rsquo;.<\/p>\n<p>There were prophets that could see the light reflected from the mirror. Their prophecies were of mercy and compassion. The prophets who did not see the Light reflect in the mirror told prophecies of judgment.<\/p>\n<p>The Zohar teaches us that prophecy is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a> and the  <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a>. When we study the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a>, which is the secrets of the Zohar, we reveal light in our life and it brings <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> and compassion into our lives.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz614.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -614. Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-614.gif\" alt=\"Holy Zohar text. Daily Zohar -614.\"\/><br>\ncontinue with more zohar on <a href=\"http:\/\/UnityZohar.com\/uzread.php\">UnityZohar.com<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,77,4],"tags":[44,2009,166,2010,2011,2012,2013,2014,27],"class_list":["post-4234","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-hebrew-letters","category-main","tag-chassadim","tag-daughter","tag-in-the-beginning","tag-mirror","tag-prophecies","tag-reflected-light","tag-tikkun-40","tag-written-torah-and-oral-torah","tag-zohar","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - #614 - Cleanup your mirror - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - #614 - Cleanup your mirror\" \/>\n<meta property=\"og:description\" content=\"Click here to listen to the Daily Zohar continue with more zohar on UnityZohar.com\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=4234\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2011-05-23T02:11:26+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-614.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=4234#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=4234\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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