{"id":42534,"date":"2020-07-07T04:24:00","date_gmt":"2020-07-07T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=42534"},"modified":"2020-07-07T08:10:20","modified_gmt":"2020-07-07T06:10:20","slug":"daily-zohar-3387","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=42534","title":{"rendered":"Daily Zohar # 3387 &#8211; Balak &#8211; Your two altars"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3387.mp3\">Daily Zohar 3387<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3387 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3387.gif\" alt=\"Holy Zohar text. Daily Zohar -3387\"\/><br>\n.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">220. &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1513;&#1473;&#1464;&#1514;&#1464;&#1492; &#1488;&#1462;&#1508;&#1456;&#1512;&#1465;&#1495;&#1462;&#1497;&#1492;&#1464; &#1488;&#1462;&#1514; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1456;&#1495;&#1493;&#1465;&#1514;&#1462;&#1497;&#1498;&#1464; &ndash; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1514;&#1456;&#1511;&#1456;&#1504;&#1493;&#1468; &#1489;&#1468;&#1456;&#1489;&#1464;&#1504;&#1460;&#1497;&#1501; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1494;&#1468;&#1464;&#1499;&#1493;&#1468; &#1500;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1499;&#1456;&#1514;&#1464;&#1489; &#1493;&#1456;&#1500;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1506;&#1463;&#1500; &#1508;&#1468;&#1462;&#1492; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;. &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1456;&#1495;&#1493;&#1465;&#1514;. &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1494;&#1456;&#1499;&#1493;&#1468;&#1514; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1502;&#1456;&#1490;&#1460;&#1504;&#1468;&#1464;&#1492; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1493;&#1468;&#1502;&#1456;&#1506;&#1463;&#1496;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1464;&#1501;. &#1502;&#1460;&#1497; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1513;&#1473;&#1462;&#1494;&#1468;&#1493;&#1465;&#1499;&#1464;&#1492; &#1500;&#1456;&#1499;&#1464;&#1500; &#1494;&#1462;&#1492;? &#1494;&#1493;&#1465; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1514;&#1464;&#1492; &#1488;&#1462;&#1508;&#1456;&#1512;&#1465;&#1495;&#1462;&#1497;&#1492;&#1464;, &#1500;&#1456;&#1500;&#1463;&#1502;&#1468;&#1461;&#1491; &#1500;&#1456;&#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1456;&#1495;&#1493;&#1465;&#1514;&#1462;&#1497;&#1498;&#1464; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503; &#1493;&#1464;&#1492;&#1464;&#1500;&#1456;&#1488;&#1464;&#1492; &#1488;&#1457;&#1502;&#1465;&#1512; &#1491;&#1456;&#1489;&#1464;&#1512;&#1456;&#1498;&#1464;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1456;&#1500;&#1460;&#1497; &#1489;&#1493;&#1468;&#1513;&#1473;&#1464;&#1492; &#1488;&#1458;&#1504;&#1460;&#1497; &#1504;&#1460;&#1512;&#1456;&#1488;&#1462;&#1492; &#1513;&#1473;&#1464;&#1501;.<br>\n221. &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1499;&#1468;&#1456;&#1502;&#1460;&#1511;&#1468;&#1465;&#1491;&#1462;&#1501; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, &#1490;&#1468;&#1463;&#1501; &#1510;&#1460;&#1508;&#1468;&#1493;&#1465;&#1512; &#1502;&#1464;&#1510;&#1456;&#1488;&#1464;&#1492; &#1489;&#1463;&#1497;&#1460;&#1514; &ndash; &#1494;&#1462;&#1492; &#1497;&#1460;&#1514;&#1456;&#1512;&#1493;&#1465;. &#1493;&#1468;&#1491;&#1456;&#1512;&#1493;&#1465;&#1512; &#1511;&#1461;&#1503; &#1500;&#1464;&#1492;&#1468; &ndash; &#1494;&#1462;&#1492; &#1489;&#1468;&#1464;&#1504;&#1464;&#1497;&#1493; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1489;&#1468;&#1456;&#1500;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1463;&#1514; &#1492;&#1463;&#1490;&#1468;&#1464;&#1494;&#1460;&#1497;&#1514; &#1502;&#1456;&#1500;&#1463;&#1502;&#1468;&#1456;&#1491;&#1460;&#1497;&#1501; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1493;&#1456;&#1495;&#1493;&#1465;&#1514;&#1456;&#1499;&#1460;&#1497;&#1501; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1468;&#1456;&#1508;&#1460;&#1497;&#1492;&#1462;&#1501;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1502;&#1464;&#1510;&#1456;&#1488;&#1464;&#1492; &#1489;&#1463;&#1497;&#1460;&#1514;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1463;&#1492;&#1463;&#1514;&#1456;&#1495;&#1464;&#1500;&#1464;&#1492; &#1500;&#1464;&#1511;&#1456;&#1495;&#1493;&#1468; &#1493;&#1456;&#1495;&#1464;&#1504;&#1493;&#1468; &#1489;&#1463;&#1502;&#1468;&#1460;&#1491;&#1456;&#1489;&#1468;&#1464;&#1512;, &#1500;&#1464;&#1511;&#1456;&#1495;&#1493;&#1468; &#1502;&#1461;&#1506;&#1465;&#1504;&#1462;&#1490; &#1502;&#1460;&#1491;&#1456;&#1497;&#1464;&#1503; &#1493;&#1468;&#1502;&#1461;&#1492;&#1463;&#1502;&#1468;&#1456;&#1514;&#1460;&#1497;&#1511;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1501; &#1493;&#1456;&#1495;&#1464;&#1504;&#1493;&#1468; &#1489;&#1463;&#1502;&#1468;&#1460;&#1491;&#1456;&#1489;&#1468;&#1464;&#1512;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1512;&#1464;&#1488;&#1464;&#1492; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1462;&#1499;&#1468;&#1460;&#1505;&#1468;&#1493;&#1468;&#1508;&#1464;&#1501; &#1492;&#1464;&#1497;&#1464;&#1492; &#1506;&#1463;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1502;&#1464;&#1513;&#1473;&#1463;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1493;&#1456;&#1492;&#1460;&#1499;&#1456;&#1504;&#1460;&#1497;&#1505;&#1464;&#1501; &#1500;&#1456;&#1500;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1463;&#1514; &#1492;&#1463;&#1490;&#1468;&#1464;&#1494;&#1460;&#1497;&#1514;. &#1493;&#1468;&#1491;&#1456;&#1512;&#1493;&#1465;&#1512; &#1511;&#1461;&#1503; &#1500;&#1464;&#1492;&#1468; &ndash; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1510;&#1460;&#1508;&#1468;&#1493;&#1465;&#1512; &#1491;&#1468;&#1456;&#1512;&#1493;&#1465;&#1512; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;. (&#1513;&#1493;&#1508;&#1496;&#1497;&#1501; &#1491;) &#1495;&#1462;&#1489;&#1462;&#1512; &#1492;&#1463;&#1511;&#1468;&#1461;&#1497;&#1504;&#1460;&#1497;. (&#1513;&#1502;&#1493;&#1488;&#1500;-&#1488; &#1496;&#1493;) &#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1502;&#1462;&#1512; &#1513;&#1473;&#1464;&#1488;&#1493;&#1468;&#1500; &#1488;&#1462;&#1500; &#1492;&#1463;&#1511;&#1468;&#1461;&#1497;&#1504;&#1460;&#1497; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Balak<\/strong><\/p>\n<div class=\"et-box et-shadow\">\n\t\t\t\t\t<div class=\"et-box-content\">Today is the 15th of Tamuz &ndash; Full Moon &ndash; We have the support of all the Tzadikim. Light a candle and study this Zohar in honor of all or any of your favorite Tzadikim. Ohr Hachaim <a href=\"https:\/\/staging.dailyzohar.com\/tzadikim\/43-Rabbi-Chaim-ben-Atar\">https:\/\/staging.dailyzohar.com\/tzadikim\/43-Rabbi-Chaim-ben-Atar<\/a><\/div><\/div>\n<p>#220<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalms.84.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 84:4<\/a><br>\n&ldquo;&#1490;&#1463;&#1468;&#1501; &#1510;&#1460;&#1508;&#1468;&#1493;&#1465;&#1512; &#1502;&#1464;&#1510;&#1456;&#1488;&#1464;&#1492; &#1489;&#1463;&#1497;&#1460;&#1514; &#1493;&#1468;&#1491;&#1456;&#1512;&#1493;&#1465;&#1512; &#1511;&#1461;&#1503; &#1500;&#1464;&#1492;&#1468; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1513;&#1464;&#1473;&#1514;&#1464;&#1492; &#1488;&#1462;&#1508;&#1456;&#1512;&#1465;&#1495;&#1462;&#1497;&#1492;&#1464; &#1488;&#1462;&#1514; &#1502;&#1460;&#1494;&#1456;&#1489;&#1456;&#1468;&#1495;&#1493;&#1465;&#1514;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1510;&#1456;&#1489;&#1464;&#1488;&#1493;&#1465;&#1514; &#1502;&#1463;&#1500;&#1456;&#1499;&#1460;&#1468;&#1497; &#1493;&#1461;&#1488;&#1500;&#1465;&#1492;&#1464;&#1497;.&rdquo;<br>\n&ldquo;Even the sparrow has found a home, And the swallow a nest for herself, Where she may lay her young&mdash; Even Your altars, O <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> of hosts, My King and my God.&rdquo;<\/p>\n<p>&ldquo;Where she (the bird) may lay her young&rdquo; is a reference to the righteous people that have children with holy souls connected to the written and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a> in this world. The study of writer and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a> is considered as &lsquo;altars&rsquo; for the Holy King.<br>\nThe merits of the children protect and elevate the parents in the Garden of Eden.<\/p>\n<p>#221<br>\nThe &lsquo;bird&rsquo;, &lsquo;sparrow&rsquo;, and &lsquo;swallow&rsquo; are a reference to the same thing, which is righteous souls.<br>\nRabbi Elazar adds; &ldquo;Even the sparrow has found a home&rdquo; is an example of Jethro. &ldquo;A swallow found a nest for herself&rdquo; is Jethro&rsquo;s descendants that studied Torah and merit to be in the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hall of Hewn Stones&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hall of Hewn Stones (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; Lishkat haGazit) was the meeting place of the Sanhedrin during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of unhewn stones. (The Torah prohibits the use of hewn stones or those touched by iron for the altar per Ex 20:22, Deut 27:6. Various reasons have been given for the prohibition, among them: the purpose of the Temple is peace, while iron implements are used in war; the Temple lengthens human life while iron shortens it; the hewing of stones is an invitation to carving images in them, violating the prohibition against idolatry; and the sword references the earthly power of Esau, not the spiritual power of Jacob\/Israel.)&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hall-of-hewn-stones\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hall of Hewn Stones<\/a>, &lsquo;&#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514;&rsquo; (pronounced &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Lishkat haGazit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hall of Hewn Stones (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; Lishkat haGazit) was the meeting place of the Sanhedrin during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of unhewn stones. (The Torah prohibits the use of hewn stones or those touched by iron for the altar per Ex 20:22, Deut 27:6. Various reasons have been given for the prohibition, among them: the purpose of the Temple is peace, while iron implements are used in war; the Temple lengthens human life while iron shortens it; the hewing of stones is an invitation to carving images in them, violating the prohibition against idolatry; and the sword references the earthly power of Esau, not the spiritual power of Jacob\/Israel.)&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Lishkat haGazit<\/a>&rsquo;).<br>\nThey moved out of a life of pleasures in Midian to be with the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> in the desert. Because of their desire for the Torah, the Holy One Blessed be He brought them into the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Lishkat haGazit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hall of Hewn Stones (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; Lishkat haGazit) was the meeting place of the Sanhedrin during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of unhewn stones. (The Torah prohibits the use of hewn stones or those touched by iron for the altar per Ex 20:22, Deut 27:6. Various reasons have been given for the prohibition, among them: the purpose of the Temple is peace, while iron implements are used in war; the Temple lengthens human life while iron shortens it; the hewing of stones is an invitation to carving images in them, violating the prohibition against idolatry; and the sword references the earthly power of Esau, not the spiritual power of Jacob\/Israel.)&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Lishkat HaGazit<\/a>.<\/p>\n<p>Lesson;<br>\nThe Daily Zohar brings the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a> by quoting the full verses from the Torah and the Bible. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Oral Torah<\/a> is the study from the Zohar and as the Zohar teaches us, it is like we serve the Holy King with two altars.<br>\nJethro and his son converted from idol worshipping to follow the Torah and for that, they earned great honor and served in the court of the Holy Temple.<br>\nMany of the Daily Zohar students were not born in a Jewish home but their souls have the holy spark of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a>&rsquo; souls that brought them back to their true &lsquo;nest&rsquo;. They have the aspect of &ldquo;Even the sparrow has found a home&rdquo;.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3387.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3387 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3387.gif\" alt=\"Holy Zohar text. Daily Zohar -3387\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-42534","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-balak","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3387 - Balak - Your two altars - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3387 - Balak - Your two altars\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=42534\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-07-07T02:24:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-07-07T06:10:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3387.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=42534#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=42534\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3387 &#8211; 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