{"id":43786,"date":"2020-11-16T04:24:00","date_gmt":"2020-11-16T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=43786"},"modified":"2020-11-16T02:05:09","modified_gmt":"2020-11-16T00:05:09","slug":"daily-zohar-3495","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=43786","title":{"rendered":"Daily Zohar # 3495 &#8211; Toldot &#8211; Who will be resurrected first"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3495.mp3\">Daily Zohar 3495<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3495 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3495.gif\" alt=\"Holy Zohar text. Daily Zohar -3495\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">71. &#1502;&#1463;&#1492;&#1460;&#1497; &#1491;&#1463;&#1506;&#1456;&#1514;&#1468;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;? &#1492;&#1463;&#1497;&#1456;&#1504;&#1493;&#1468; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1512;&#1463;&#1489;&#1468;&#1460;&#1497;&#1501; &#1502;&#1460;&#1497;&#1468;&#1456;&#1513;&#1473;&#1461;&#1504;&#1461;&#1497; &#1488;&#1463;&#1491;&#1456;&#1502;&#1463;&#1514; &#1506;&#1464;&#1508;&#1464;&#1512; &#1497;&#1464;&#1511;&#1460;&#1497;&#1510;&#1493;&#1468;. &#1502;&#1460;&#1502;&#1468;&#1463;&#1513;&#1473;&#1456;&#1502;&#1464;&#1506; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1502;&#1460;&#1497;&#1468;&#1456;&#1513;&#1473;&#1461;&#1504;&#1461;&#1497;, &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1461;&#1501; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1492;&#1463;&#1504;&#1468;&#1460;&#1511;&#1456;&#1491;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1495;&#1463;&#1497;&#1468;&#1461;&#1497;&#1492;&#1462;&#1501; &#1511;&#1465;&#1491;&#1462;&#1501; &#1494;&#1462;&#1492;. &#1493;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1501; &#1492;&#1461;&#1501; &#1504;&#1460;&#1511;&#1456;&#1491;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501;? &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512;, &#1502;&#1464;&#1488;&#1514;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1506;&#1462;&#1513;&#1474;&#1462;&#1512; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1501;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512;, &#1512;&#1491;&rdquo;&#1497; &#1513;&#1473;&#1464;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1499;&#1491;) &#1493;&#1456;&#1497;&#1461;&#1512;&#1456;&rdquo;&#1491; &#1502;&#1460;&#1497;&#1468;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1497;&#1512;&rdquo;&#1491; &#1513;&#1473;&#1464;&#1504;&#1464;&#1492; &#1504;&#1460;&#1511;&#1456;&#1491;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1500;&#1460;&#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1499;&#1468;&#1464;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501;. &#1512;&#1463;&#1489; &#1504;&#1463;&#1495;&#1456;&#1502;&#1464;&#1503; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1500;&#1456;&#1508;&#1460;&#1497; &#1492;&#1463;&#1513;&#1468;&#1473;&#1460;&#1506;&#1493;&#1468;&#1512; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1489;&#1456;&#1500;&#1464;&#1492; &#1489;&#1468;&#1462;&#1506;&#1464;&#1508;&#1464;&#1512;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497;, &#1488;&#1460;&#1501; &#1499;&#1468;&#1461;&#1503;, &#1492;&#1463;&#1512;&#1456;&#1489;&#1468;&#1461;&#1492; &#1514;&#1456;&#1495;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1492;&#1464;&#1497;&#1493;&#1468;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1514;&#1468;&#1456;&#1495;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1497;&#1460;&#1492;&#1456;&#1497;&#1493;&#1468; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1494;&#1468;&#1456;&#1502;&#1463;&#1503;, &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1456;&#1495;&#1464;&#1494;&#1493;&#1465;&#1503;, (&#1491;&#1504;&#1497;&#1488;&#1500; &#1497;) &#1493;&#1462;&#1488;&#1457;&#1502;&#1462;&#1514; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1493;&#1456;&#1510;&#1464;&#1489;&#1464;&#1488; &#1490;&#1464;&#1491;&#1493;&#1465;&#1500;.<br>\n72. &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1512;&#1464;&#1506;&#1464;&#1489; &#1489;&#1468;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1502;&#1460;&#1500;&#1468;&#1456;&#1489;&#1463;&#1491; &#1492;&#1464;&#1512;&#1464;&#1506;&#1464;&#1489; &#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1468;&#1460;&#1497;&#1502;&#1461;&#1497; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1492;&#1493;&#1468; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1513;&#1497;&#1512; &#1488;) &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1489;&#1468;&#1460;&#1502;&#1456;&#1505;&#1460;&#1489;&#1468;&#1493;&#1465; &#1504;&#1460;&#1512;&#1456;&#1491;&#1468;&#1460;&#1497; &#1504;&#1464;&#1514;&#1463;&#1503; &#1512;&#1461;&#1497;&#1495;&#1493;&#1465;. &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1463;&#1506; &#1514;&#1468;&#1456;&#1511;&#1493;&#1468;&#1508;&#1493;&#1465;&#1514; &#1493;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1494;&#1456;&#1502;&#1463;&#1504;&#1468;&#1460;&#1497;&#1501; &#1502;&#1456;&#1513;&#1473;&#1467;&#1504;&#1468;&#1460;&#1497;&#1501; &#1494;&#1493;&#1465; &#1502;&#1460;&#1494;&#1468;&#1493;&#1465; &#1497;&#1463;&#1506;&#1463;&#1489;&#1456;&#1512;&#1493;&#1468; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1500;&#1462;&#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1500;&#1464;&#1489;&#1465;&#1488;. &#1492;&#1464;&#1488;&#1462;&#1495;&#1464;&#1491; &ndash; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503; &#1497;&#1460;&#1513;&#1474;&#1456;&#1490;&#1468;&#1462;&#1488; &#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1493;&#1456;&#1497;&#1463;&#1513;&#1468;&#1474;&#1460;&#1497;&#1490;&#1493;&#1468; &#1492;&#1463;&#1513;&#1468;&#1474;&#1464;&#1490;&#1464;&#1492; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1492;&#1460;&#1513;&#1468;&#1474;&#1460;&#1497;&#1490;&#1493;&#1468; &#1489;&#1468;&#1456;&#1494;&#1462;&#1492; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1508;&#1468;&#1460;&#1504;&#1456;&#1495;&#1464;&#1505;, &#1492;&#1463;&#1513;&#1468;&#1474;&#1464;&#1490;&#1463;&#1514; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1500;&#1462;&#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1500;&#1464;&#1489;&#1465;&#1488; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1502;&#1468;&#1463;&#1500;&#1456;&#1488;&#1458;&#1499;&#1461;&#1497; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1512;&#1461;&#1514;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1497;&#1488;) &#1499;&#1468;&#1463;&#1502;&#1468;&#1463;&#1497;&#1460;&#1501; &#1500;&#1463;&#1497;&#1468;&#1464;&#1501; &#1502;&#1456;&#1499;&#1463;&#1505;&#1468;&#1460;&#1497;&#1501;, &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1504;&#1460;&#1497; &#1514;&#1468;&#1460;&#1514;&#1456;&#1506;&#1463;&#1505;&#1468;&#1456;&#1511;&#1493;&#1468;. (&#1495;&#1505;&#1512;) (&#1506;&#1491; &#1499;&#1488;&#1503; &#1502;&#1491;&#1512;&#1513; &#1492;&#1504;&#1506;&#1500;&#1501;)<\/div>\n<p>.<\/p>\n<p><strong>Zohar Toldot<\/strong><\/p>\n<p>#71<br>\nRabbi Elazar explained above that the Redemption is according to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Teshuva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Repentance. &amp;#039;&#1514;&#1513;&#1493;&#1489;&#1492;&amp;#039;. The Hebrew word literally means &amp;#039;Return&amp;#039; to represent the aspect of leaving the bad way and returning to the righteous ways taught in the Torah.&nbsp; We can do Teshuva every day before going to sleep. It helps cleanse the soul from negative &amp;#039;attachments&amp;#039; and support a new beginning in the following day.The most basic and yet powerful repentance is saying&amp;quot;&#1495;&#1464;&#1496;&#1464;&#1488;&#1514;&#1460;&#1497; &#1506;&#1464;&#1493;&#1460;&#1497;&#1514;&#1460;&#1497; &#1508;&#1464;&#1468;&#1513;&#1463;&#1473;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497;&amp;quot;&amp;quot;chata&amp;#039;ti aviti pasha&amp;#039;tti&amp;quot;Loosely translates to &amp;quot;I have sinned, I did wrongs, I did crimes&amp;quot;. By admitting the wrongs, a person opens a path for correction and soul cleansing.Even if a person did a lot of sins and wrongs, but say these words with intention before he dies, he will have a share in the world to come, after he goes through the cleansing process in Gehennam.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=teshuva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">repentance<\/a>. His opinion is based on the verse (<a href=\"https:\/\/www.sefaria.org\/Daniel.12.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Daniel 12:2<\/a>)<br>\n&ldquo;&#1493;&#1456;&#1512;&#1463;&#1489;&#1460;&#1468;&#1497;&#1501; &#1502;&#1460;&#1497;&#1456;&#1468;&#1513;&#1461;&#1473;&#1504;&#1461;&#1497; &#1488;&#1463;&#1491;&#1456;&#1502;&#1463;&#1514; &#1506;&#1464;&#1508;&#1464;&#1512; &#1497;&#1464;&#1511;&#1460;&#1497;&#1510;&#1493;&#1468; &#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1500;&#1456;&#1495;&#1463;&#1497;&#1461;&#1468;&#1497; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1493;&#1456;&#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1500;&#1463;&#1495;&#1458;&#1512;&#1464;&#1508;&#1493;&#1465;&#1514; &#1500;&#1456;&#1491;&#1460;&#1512;&#1456;&#1488;&#1493;&#1465;&#1503; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501;.&rdquo;<br>\n&ldquo;And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt.&rdquo;<br>\nThose who sleep in the dust are the Tzadikim that will be the first to rise. Since the verse uses the words &ldquo;Many of those&rdquo;, it means that not all the Tzadikim will rise at the same time. Those who made <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Teshuva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Repentance. &amp;#039;&#1514;&#1513;&#1493;&#1489;&#1492;&amp;#039;. The Hebrew word literally means &amp;#039;Return&amp;#039; to represent the aspect of leaving the bad way and returning to the righteous ways taught in the Torah.&nbsp; We can do Teshuva every day before going to sleep. It helps cleanse the soul from negative &amp;#039;attachments&amp;#039; and support a new beginning in the following day.The most basic and yet powerful repentance is saying&amp;quot;&#1495;&#1464;&#1496;&#1464;&#1488;&#1514;&#1460;&#1497; &#1506;&#1464;&#1493;&#1460;&#1497;&#1514;&#1460;&#1497; &#1508;&#1464;&#1468;&#1513;&#1463;&#1473;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497;&amp;quot;&amp;quot;chata&amp;#039;ti aviti pasha&amp;#039;tti&amp;quot;Loosely translates to &amp;quot;I have sinned, I did wrongs, I did crimes&amp;quot;. By admitting the wrongs, a person opens a path for correction and soul cleansing.Even if a person did a lot of sins and wrongs, but say these words with intention before he dies, he will have a share in the world to come, after he goes through the cleansing process in Gehennam.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=teshuva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">repentance<\/a> would rise first because they earned special merits for that.<br>\nRabbi Yehuda says that they will rise 210 years before the others. Rabbi Yitzchak says 214 years as we read in<a href=\"https:\/\/www.sefaria.org\/%20Numbers.24.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Numbers 24:19<\/a><br>\n&ldquo;&#1493;&#1456;&#1497;&#1461;&#1512;&#1456;&#1491;&#1456;&#1468; &#1502;&#1460;&#1497;&#1463;&#1468;&#1506;&#1458;&#1511;&#1465;&#1489; &#1493;&#1456;&#1492;&#1462;&#1488;&#1457;&#1489;&#1460;&#1497;&#1491; &#1513;&#1464;&#1474;&#1512;&#1460;&#1497;&#1491; &#1502;&#1461;&#1506;&#1460;&#1497;&#1512;.&rdquo;<br>\n&ldquo;And from Jacob One shall have dominion, And destroy the remains of the city.&rdquo;<br>\nThe first word &lsquo;&#1497;&#1461;&#1512;&#1456;&#1491;&#1456;&#1468;&rsquo; has a numerical value of 214 to tell that the Tzadikim is 214 years before the rest. Rav Nachman says that the time would be according to the rate the body breaks down in the dust. Rabbi Yossi says that according to that, there would be many Resurrections, but all of them would be at the same time as it says in the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> of Daniel (<a href=\"https:\/\/www.sefaria.org\/Daniel.10.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Daniel 10:1<\/a>) &ldquo;&#1493;&#1462;&#1488;&#1457;&#1502;&#1462;&#1514; &#1492;&#1463;&#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1493;&#1456;&#1510;&#1464;&#1489;&#1464;&#1488; &#1490;&#1464;&#1491;&#1493;&#1465;&#1500;&rdquo; &ldquo;and that was true, and great army&hellip;&rdquo; <\/p>\n<p>#72<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.26.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 26:1<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1512;&#1464;&#1506;&#1464;&#1489; &#1489;&#1464;&#1468;&#1488;&#1464;&#1512;&#1462;&#1509; &#1502;&#1460;&#1500;&#1456;&#1468;&#1489;&#1463;&#1491; &#1492;&#1464;&#1512;&#1464;&#1506;&#1464;&#1489; &#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1460;&#1468;&#1497;&#1502;&#1461;&#1497; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1493;&#1463;&#1497;&#1461;&#1468;&#1500;&#1462;&#1498;&#1456; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1488;&#1462;&#1500; &#1488;&#1458;&#1489;&#1460;&#1497;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1508;&#1456;&#1468;&#1500;&#1460;&#1513;&#1456;&#1473;&#1514;&#1460;&#1468;&#1497;&#1501; &#1490;&#1456;&#1468;&#1512;&#1464;&#1512;&#1464;&#1492;.&rdquo;<br>\n&ldquo;There was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech, king of the Philistines, in Gerar.&rdquo;<\/p>\n<p>Rabbi Abahu quotes<a href=\"https:\/\/www.sefaria.org\/%20Songs.1.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Songs 1:12<\/a><br>\n&ldquo;&#1506;&#1463;&#1491; &#1513;&#1462;&#1473;&#1492;&#1463;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456; &#1489;&#1460;&#1468;&#1502;&#1456;&#1505;&#1460;&#1489;&#1468;&#1493;&#1465; &#1504;&#1460;&#1512;&#1456;&#1491;&#1460;&#1468;&#1497; &#1504;&#1464;&#1514;&#1463;&#1503; &#1512;&#1461;&#1497;&#1495;&#1493;&#1465;.&rdquo;<br>\n&ldquo;While the king was at his table, My perfume gave forth its fragrance.&rdquo;<br>\nHe explains that there are four periods, and four times that each is different from the other, the righteous will go through in the future. One, at that time wisdom in the world, will increase, and the Tzadikim would attain a level they never attained in this world, as <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rabbi Pinchas&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Rabbi Pinchas ben Yair was the father-in-law of Rabbi Shimon. He was a miracle worker.He had a donkey that the kabbalists say was a reincarnation of Balaam.He served Rabbi Pinchas faithfully. There is a story that he didn&amp;#039;t eat the food given to him even after making sure it was clean and proper for him. After investigation, they found out that they didn&amp;#039;t give a tithe from that food. After the separate the tithe, the donkey ate the food.In Numbers 23:10, we read that after Balaam couldn&amp;#039;t curse Israel, he blessed them and asked to have a righteous death. He knew that a man from Israel would kill him. Such a death would be a significant correction for him and save him a long time in Gehennam. Pinchas and Tzilia chase Balaam and even though Balaam flew in the air, Pinchas and Tzilia could &amp;#039;ground&amp;#039; him. Pinchas gave Tziliah the instruction to kill Balaam with his own source to benefit from death by a sword of Israel.His reincarnation in the donkey of Rabbi Pinchas tells that he turned good after the cleansing process and reincarnation.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rabbi-pinchas\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rabbi Pinchas<\/a> said that the wisdom will flow like water.<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.11.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 11:9<\/a><br>\n&ldquo;&#1500;&#1465;&#1488; &#1497;&#1464;&#1512;&#1461;&#1506;&#1493;&#1468; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1463;&#1513;&#1456;&#1473;&#1495;&#1460;&#1497;&#1514;&#1493;&#1468; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1492;&#1463;&#1512; &#1511;&#1464;&#1491;&#1456;&#1513;&#1460;&#1473;&#1497; &#1499;&#1460;&#1468;&#1497; &#1502;&#1464;&#1500;&#1456;&#1488;&#1464;&#1492; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1491;&#1461;&#1468;&#1506;&#1464;&#1492; &#1488;&#1462;&#1514; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1499;&#1463;&#1468;&#1502;&#1463;&#1468;&#1497;&#1460;&#1501; &#1500;&#1463;&#1497;&#1464;&#1468;&#1501; &#1502;&#1456;&#1499;&#1463;&#1505;&#1460;&#1468;&#1497;&#1501;.&rdquo;<br>\n&ldquo;They shall not hurt nor destroy in all My holy mountain, For the earth shall be full of the knowledge of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> As the waters cover the sea.&rdquo;<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3495.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3495 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3495.gif\" alt=\"Holy Zohar text. Daily Zohar -3495\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-43786","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-toldot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3495 - Toldot - Who will be resurrected first - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3495 - Toldot - Who will be resurrected first\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=43786\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-11-16T02:24:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3495.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=43786#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=43786\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3495 &#8211; 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