{"id":43986,"date":"2020-11-24T04:24:00","date_gmt":"2020-11-24T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=43986"},"modified":"2020-11-24T04:33:08","modified_gmt":"2020-11-24T02:33:08","slug":"daily-zohar-3502","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=43986","title":{"rendered":"Daily Zohar # 3502 &#8211; Vayetze &#8211; The loving well"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3502.mp3\">Daily Zohar 3502<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3502 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3502.gif\" alt=\"Holy Zohar text. Daily Zohar -3502\"\/><br>\n.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">89. &#1506;&#1493;&#1465;&#1491;, &#1513;&#1473;&#1462;&#1512;&#1464;&#1488;&#1464;&#1492; &#1513;&#1473;&#1462;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1492;&#1464;&#1497;&#1493;&#1468; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1512;&#1456;&#1495;&#1493;&#1468;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1464;&#1501;. &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1489;&#1468;&#1464;&#1512;&#1463;&#1495;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1492;&#1493;&#1513;&#1506; &#1497;&#1489;) &#1493;&#1463;&#1497;&#1468;&#1460;&#1489;&#1456;&#1512;&#1463;&#1495; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1513;&#1474;&#1456;&#1491;&#1461;&#1492; &#1488;&#1458;&#1512;&#1464;&#1501;, &#1493;&#1468;&#1489;&#1464;&#1512;&#1463;&#1495; &#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1493;&#1465;. &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1489;&#1468;&#1464;&#1512;&#1463;&#1495;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1502;&#1493;&#1514; &#1499;) &#1493;&#1463;&#1497;&#1468;&#1460;&#1489;&#1456;&#1512;&#1463;&#1495; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1502;&#1460;&#1508;&#1468;&#1456;&#1504;&#1461;&#1497; &#1508;&#1463;&#1512;&#1456;&#1506;&#1465;&#1492;, &#1493;&#1468;&#1489;&#1464;&#1512;&#1463;&#1495; &#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1493;&#1465;. &#1493;&#1456;&#1491;&#1464;&#1493;&#1460;&#1491; &#1489;&#1468;&#1464;&#1512;&#1463;&#1495;, &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1463;&#1500;&#1468;&#1460;&#1497;&#1496;&#1461;&#1497; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1493;&#1456;&#1499;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1490;&#1468;&#1460;&#1489;&#1468;&#1493;&#1465;&#1512;&#1461;&#1497; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1493;&#1456;&#1512;&#1464;&#1488;&#1513;&#1473;&#1461;&#1497; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1489;&#1468;&#1464;&#1512;&#1456;&#1495;&#1493;&#1468; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1505;&#1493;&#1465;&#1489;&#1456;&#1489;&#1460;&#1497;&#1501; &#1502;&#1460;&#1497;&#1502;&#1460;&#1497;&#1504;&#1493;&#1465; &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500;&#1493;&#1465; &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1465;&#1512; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1510;&#1468;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1512;&#1464;&#1488;&#1464;&#1492; &#1492;&#1463;&#1513;&#1468;&#1473;&#1462;&#1489;&#1463;&#1495; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1488;&#1464;&#1502;&#1463;&#1512; &#1513;&#1473;&#1460;&#1497;&#1512;&#1464;&#1492;.<br>\n90. &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492;, &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1508;&#1468;&#1464;&#1490;&#1456;&#1513;&#1473;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465;. &#1493;&#1456;&#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1491;&#1468;&#1464;&#1493;&#1460;&#1491; &#1500;&#1465;&#1488; &#1508;&#1464;&#1490;&#1463;&#1513;&#1473; &#1489;&#1468;&#1464;&#1492;&#1468;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1491;&#1468;&#1464;&#1493;&#1460;&#1491; &#1489;&#1468;&#1463;&#1506;&#1463;&#1500; &#1513;&#1474;&#1460;&#1504;&#1456;&#1488;&#1464;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465; [&#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512;] &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1494;&#1468;&#1456;&#1502;&#1463;&#1503;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1500;&#1465;&#1488; &#1508;&#1464;&#1490;&#1463;&#1513;&#1473; &#1489;&#1468;&#1464;&#1492;&#1468;. &#1488;&#1462;&#1514; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1493;&#1468;&#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1511;&#1460;&#1489;&#1468;&#1456;&#1500;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512; &#1489;&#1468;&#1456;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1493;&#1456;&#1512;&#1464;&#1510;&#1456;&#1514;&#1464;&#1492; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1464;&#1512;&#1461;&#1489; &#1506;&#1460;&#1502;&#1468;&#1464;&#1501;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503;, &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1512;&#1464;&#1488;&#1458;&#1514;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465;, &#1506;&#1464;&#1500;&#1493;&#1468; &#1492;&#1463;&#1502;&#1468;&#1463;&#1497;&#1460;&#1501; &#1488;&#1461;&#1500;&#1462;&#1497;&#1492;&#1464; &#1499;&#1468;&#1456;&#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1513;&#1473;&#1462;&#1513;&#1468;&#1474;&#1456;&#1502;&#1461;&#1495;&#1464;&#1492; &#1506;&#1460;&#1501; &#1489;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;&#1468;.<br>\n91. &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512;, &#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1488;&#1461;&#1500;&#1460;&#1497;&#1468;&#1464;&#1492;&#1493;&#1468; &#1489;&#1468;&#1464;&#1512;&#1463;&#1495; &#1493;&#1456;&#1500;&#1465;&#1488; &#1508;&#1464;&#1490;&#1463;&#1513;&#1473; &#1489;&#1468;&#1464;&#1492;&#1468;, &#1500;&#1464;&#1502;&#1468;&#1464;&#1492;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1488;&#1461;&#1500;&#1460;&#1497;&#1468;&#1464;&#1492;&#1493;&#1468; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1502;&#1460;&#1503; &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1493;&#1456;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1463;&#1500;&#1456;&#1488;&#1464;&#1498;&#1456; &#1493;&#1456;&#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1513;&#1473;&#1456;&#1500;&#1460;&#1497;&#1495;&#1493;&#1468;&#1514;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1493;&#1468;&#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1492;&#1461;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1502;&#1460;&#1503; &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512;, &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512; &#1513;&#1474;&#1456;&#1502;&#1461;&#1495;&#1464;&#1492; &#1488;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1493;&#1456;&#1506;&#1464;&#1500;&#1456;&#1514;&#1464;&#1492; &#1500;&#1456;&#1511;&#1463;&#1489;&#1468;&#1461;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1499;&#1468;&#1456;&#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1513;&#1473;&#1462;&#1513;&#1468;&#1474;&#1456;&#1502;&#1461;&#1495;&#1464;&#1492; &#1500;&#1456;&#1489;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;&#1468; &#1493;&#1468;&#1502;&#1456;&#1511;&#1463;&#1489;&#1468;&#1462;&#1500;&#1462;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;.\n<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayetze<\/strong><\/p>\n<p>#89<br>\nKing David fled from his son Abshalom because he saw that people of higher importance than him in the world, also fled.<br>\nJacob fled alone as it is written (<a href=\"https:\/\/www.sefaria.org\/Hosea.12.13?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Hosea 12:13<\/a>) &ldquo;Jacob fled to the land of Aram&rdquo;, Moses fled alone, as it is written (<a href=\"https:\/\/www.sefaria.org\/Exodus.2.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 2:15<\/a>) &ldquo;but Moses fled from Pharaoh&rdquo;. When King David fled from his son, he saw the great heroes and leaders of the nation surrounding him to provide protection from all sides. For that honor, he praised <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> (Psalms 3).<\/p>\n<p>#90<br>\nMoses and Jacob met by this well at the time they fled, but not King David. The well is the aspect of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. King David didn&rsquo;t see the well when he fled, because he sinned with Batsheva and corrupted his connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nThe well was happy to welcome Moses and Jacob, and the water rose up for them, like a woman happy to welcome her husband. <\/p>\n<p>#91<br>\nElijah the prophet also fled to safety but he did not have a connection to the well. It is because Elijah was a messenger and an angel that does missions for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. Moses and Jacob were on the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that is above <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and for that, the well was happy to see them, and the water rose to welcome them.<br>\nThis is the secret of elevating <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Female water&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Female Water, Mayim Nukvin, Mayin nukvin&amp;lt;\/strong&amp;gt;The desire for the Light that is connected to our actions is called &amp;quot;&#1492;&#1506;&#1500;&#1488;&#1514; &#1502;&#1497;&#1501; &#1504;&#1493;&#1511;&#1489;&#1497;&#1503;&amp;quot; &amp;quot;elevating female water&amp;quot;, and the aspect of creating a vessel. This action draws &amp;quot;&#1502;&#1497;&#1501; &#1491;&#1493;&#1499;&#1512;&#1497;&#1503;&amp;quot; &amp;quot;male water&amp;quot; to come down from Zeir Anpin and unify with the vessel. This unification reveals a new light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=female-water\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">female waters<\/a> to connect with male waters to make unification of Light and vessel.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3502.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3502 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3502.gif\" alt=\"Holy Zohar text. Daily Zohar -3502\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-43986","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayetze","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3502 - Vayetze - The loving well - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3502 - Vayetze - The loving well\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=43986\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-11-24T02:24:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-11-24T02:33:08+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3502.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=43986#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=43986\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3502 &#8211; 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