{"id":44009,"date":"2020-12-06T04:24:00","date_gmt":"2020-12-06T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=44009"},"modified":"2020-12-06T02:29:08","modified_gmt":"2020-12-06T00:29:08","slug":"daily-zohar-3512","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=44009","title":{"rendered":"Daily Zohar # 3512 &#8211; Vayeshev &#8211; The revival of Jacob&#8217;s soul"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3512.mp3\">Daily Zohar 3512<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3512 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3512.gif\" alt=\"Holy Zohar text. Daily Zohar -3512\"\/><\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">95. &#1493;&#1463;&#1497;&#1468;&#1461;&#1500;&#1456;&#1499;&#1493;&#1468; &#1488;&#1462;&#1495;&#1464;&#1497;&#1493; &#1500;&#1460;&#1512;&#1456;&#1506;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514; &#1510;&#1465;&#1488;&#1503; &#1488;&#1458;&#1489;&#1460;&#1497;&#1492;&#1462;&#1501; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1499;&#1462;&#1501;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1500;&#1460;&#1512;&#1456;&#1506;&#1493;&#1465;&#1514; &#1510;&#1465;&#1488;&#1503; &#1488;&#1458;&#1489;&#1460;&#1497;&#1492;&#1462;&#1501; &#1492;&#1464;&#1497;&#1464;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514;! &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1488;&#1462;&rdquo;&#1514; &#1504;&#1464;&#1511;&#1493;&#1468;&#1491; &#1502;&#1461;&#1506;&#1464;&#1500;&#1464;&#1497;&#1493;? &#1500;&#1456;&#1512;&#1463;&#1489;&#1468;&#1493;&#1465;&#1514; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1462;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1456;&#1512;&#1493;&#1468;&#1497;&#1464;&#1492; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1462;&#1501;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1492;&#1464;&#1497;&#1493;&#1468; &#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1462;&#1501;, &#1493;&#1468;&#1489;&#1460;&#1504;&#1456;&#1497;&#1464;&#1502;&#1460;&#1497;&#1503; &#1492;&#1493;&#1468;&#1488; &#1511;&#1464;&#1496;&#1464;&#1503; &#1489;&#1468;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1461;&#1501; &#1492;&#1464;&#1497;&#1493;&#1468; &#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492;, &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1492;&#1464;&#1500;&#1456;&#1499;&#1493;&#1468;, &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1489;&#1461;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1504;&#1464;&#1511;&#1493;&#1468;&#1491; &#1502;&#1460;&#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;.<br>\n96. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1489;&#1468;&#1460;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1502;&#1468;&#1464;&#1499;&#1456;&#1512;&#1493;&#1468; &#1488;&#1462;&#1514; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507;, &#1492;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1514;&#1468;&#1456;&#1508;&#1493;&#1468; &#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1506;&#1460;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1513;&#1473;&#1460;&#1514;&#1468;&#1456;&#1508;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1462;&#1501; &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1506;&#1464;&#1513;&#1474;&#1493;&#1468; &#1513;&#1473;&#1456;&#1489;&#1493;&#1468;&#1506;&#1464;&#1492;, &#1493;&#1456;&#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1464;&#1492; &#1491;&#1468;&#1456;&#1489;&#1463;&#1512; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507;, &#1500;&#1465;&#1488; &#1513;&#1473;&#1464;&#1512;&#1456;&#1514;&#1464;&#1492; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1506;&#1463;&#1500; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;.<br>\n97. &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512; &#1513;&#1473;&#1462;&#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1456;&#1488;&#1464;&#1492; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1462;&#1501; &ndash; &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1499;&#1489;) &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1501; &#1506;&#1464;&#1500;&#1493;&#1468; &#1513;&#1473;&#1456;&#1489;&#1464;&#1496;&#1460;&#1497;&#1501; &#1513;&#1473;&#1460;&#1489;&#1456;&#1496;&#1461;&#1497; &#1497;&#1464;&#1492;&#1468; &#1506;&#1461;&#1491;&#1493;&#1468;&#1514; &#1500;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1456;&#1492;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1500;&#1456;&#1513;&#1473;&#1461;&#1501; &#1492;&rsquo;. &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1493;&#1463;&#1495;&#1458;&#1505;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501;, &#1492;&#1463;&#1511;&#1468;&#1460;&#1497;&#1468;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1492;&#1461;&#1501; &#1511;&#1460;&#1497;&#1468;&#1493;&#1468;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayeshev<\/strong><br>\n#95<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.37.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 37:12<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1461;&#1468;&#1500;&#1456;&#1499;&#1493;&#1468; &#1488;&#1462;&#1495;&#1464;&#1497;&#1493; &#1500;&#1460;&#1512;&#1456;&#1506;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514; &#1510;&#1465;&#1488;&#1503; &#1488;&#1458;&#1489;&#1460;&#1497;&#1492;&#1462;&#1501; &#1489;&#1460;&#1468;&#1513;&#1456;&#1473;&#1499;&#1462;&#1501;.&rdquo;<br>\n&ldquo;Then his brothers went to feed their father&rsquo;s flock in Shechem.&rdquo;<br>\nRabbi Shimon says that the verse can be proper even without the word &lsquo;&#1488;&#1462;&#1514;&rsquo; in the middle. This word in the Torah scroll appears with two dots above the word.<br>\n<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2020\/12\/genesis-37-12-300x96.jpg\" alt=\"\" width=\"300\" height=\"96\" class=\"alignnone size-medium wp-image-44144\" srcset=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2020\/12\/genesis-37-12-300x96.jpg 300w, https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2020\/12\/genesis-37-12.jpg 363w\" sizes=\"(max-width: 300px) 100vw, 300px\"\/><br>\nThe word &lsquo;&#1488;&#1462;&#1514;&rsquo; in this verse represents the Shechina that was with the brothers because she joins anywhere there are ten men. The brothers were ten because young Benjamin stayed home and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> was not with them. <\/p>\n<p>#96<br>\nAll the brothers took part in the selling of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a>, including the Shechina. They swore not to tell and that vow included the Shechina. Because of that, the Shechina stayed away from Jacob, until he learned that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> is alive.<\/p>\n<p>#97<br>\nThe Zohar says that we should have no doubts about the connection of the Shechina with the tribes of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>. They were righteous with the spiritual power to sustain the entire world.<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalms.122.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 122:4<\/a><br>\n&ldquo;&#1513;&#1462;&#1473;&#1513;&#1464;&#1468;&#1473;&#1501; &#1506;&#1464;&#1500;&#1493;&#1468; &#1513;&#1456;&#1473;&#1489;&#1464;&#1496;&#1460;&#1497;&#1501; &#1513;&#1460;&#1473;&#1489;&#1456;&#1496;&#1461;&#1497; &#1497;&#1464;&#1492;&#1468; &#1506;&#1461;&#1491;&#1493;&#1468;&#1514; &#1500;&#1456;&#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1456;&#1492;&#1465;&#1491;&#1493;&#1465;&#1514; &#1500;&#1456;&#1513;&#1461;&#1473;&#1501; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;.&rdquo;<br>\n&ldquo;Where the tribes go up, The tribes of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, To the Testimony of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, To give thanks to the name of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.&rdquo;<br>\nThe twelve tribes established the link between the upper worlds and the lower world. <\/p>\n<p>Lesson;<br>\nThe word &lsquo;&#1488;&#1462;&#1514;&rsquo; has the first and the last letters of the Hebrew <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Alef-Bet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;There are other methods to represent the connection of the Hebrew Alef-Bet on the Tree of Life. All made by great Kabbalists and they are all correct.I show the most common method.--------------------------------&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=__trashed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Alef-Bet<\/a>. Like the Shechina the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> connect us from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nThe two dots above the letters tell us that there is a higher Light connected to the word.<br>\nSince Shechina was with the brothers when they made the vow to hide the truth from their father, she had to stay away from Jacob. If she were to be with him, he would know the truth immediately and that would break the vow of the Shechina and the brothers.<br>\nJacob&rsquo;s soul revived after he learned to know that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> is alive, and the Shechina could return to him as we read in<a href=\"https:\/\/www.sefaria.org\/%20Genesis.45.27?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Genesis 45:27<\/a> &ldquo;&#1493;&#1463;&#1497;&#1456;&#1491;&#1463;&#1489;&#1456;&#1468;&#1512;&#1493;&#1468; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1488;&#1461;&#1514; &#1499;&#1464;&#1468;&#1500; &#1491;&#1460;&#1468;&#1489;&#1456;&#1512;&#1461;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1491;&#1460;&#1468;&#1489;&#1462;&#1468;&#1512; &#1488;&#1458;&#1500;&#1461;&#1492;&#1462;&#1501; &#1493;&#1463;&#1497;&#1463;&#1468;&#1512;&#1456;&#1488; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1458;&#1490;&#1464;&#1500;&#1493;&#1465;&#1514; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1513;&#1464;&#1473;&#1500;&#1463;&#1495; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1500;&#1464;&#1513;&#1461;&#1474;&#1488;&#1514; &#1488;&#1465;&#1514;&#1493;&#1465; &#1493;&#1463;&#1514;&#1456;&#1468;&#1495;&#1460;&#1497; &#1512;&#1493;&#1468;&#1495;&#1463; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1488;&#1458;&#1489;&#1460;&#1497;&#1492;&#1462;&#1501;.&rdquo;<br>\n&ldquo;But when they told him all the words which <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> had said to them, and when he saw the carts which <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> had sent to carry him, the spirit of Jacob their father revived.&rdquo;<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3512.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3512 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3512.gif\" alt=\"Holy Zohar text. Daily Zohar -3512\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-44009","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayeshev","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3512 - Vayeshev - The revival of Jacob&#039;s soul - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3512 - Vayeshev - The revival of Jacob&#039;s soul\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=44009\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-12-06T02:24:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3512.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=44009#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=44009\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3512 &#8211; 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