{"id":44012,"date":"2020-12-09T04:24:00","date_gmt":"2020-12-09T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=44012"},"modified":"2020-12-09T04:39:57","modified_gmt":"2020-12-09T02:39:57","slug":"daily-zohar-3515","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=44012","title":{"rendered":"Daily Zohar # 3515 &#8211; Vayeshev &#8211; Why Joseph was wandering?"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3515.mp3\">Daily Zohar 3515<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3515 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3515.gif\" alt=\"Holy Zohar text. Daily Zohar -3515\"\/><\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">103. &#1502;&#1464;&#1510;&#1464;&#1488;&#1504;&#1493;&#1468; &#1489;&#1468;&#1456;&#1505;&#1460;&#1508;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1511;&#1468;&#1463;&#1491;&#1456;&#1502;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1510;&#1468;&#1456;&#1512;&#1460;&#1497;&#1499;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1500;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1496; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1489;&#1468;&#1456;&#1496;&#1462;&#1512;&#1462;&#1501; &#1497;&#1461;&#1512;&#1461;&#1491; &#1500;&#1456;&#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501;, &#1513;&#1473;&#1462;&#1488;&#1460;&#1500;&#1468;&#1493;&#1468; &#1492;&#1493;&#1468;&#1492; &#1497;&#1464;&#1512;&#1463;&#1491; &#1500;&#1456;&#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1492;&#1461;&#1501; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1493;&#1468; &#1513;&#1473;&#1493;&#1465;&#1500;&#1456;&#1496;&#1460;&#1497;&#1501; &#1489;&#1468;&#1493;&#1465; &#1489;&#1468;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1497;&#1464;&#1499;&#1456;&#1500;&#1493;&#1468; &#1492;&#1463;&#1502;&#1468;&#1460;&#1510;&#1456;&#1512;&#1460;&#1497;&#1501; &#1500;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1496; &#1506;&#1463;&#1500; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1489;&#1468;&#1456;&#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1502;&#1456;&#1499;&#1468;&#1463;&#1512; &#1500;&#1456;&#1506;&#1462;&#1489;&#1462;&#1491;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1513;&#1473;&#1464;&#1500;&#1456;&#1496;&#1493;&#1468; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1505;&#1461;&#1507; &#1492;&#1464;&#1497;&#1464;&#1492; &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1493;&#1456;&#1492;&#1463;&#1502;&#1468;&#1460;&#1510;&#1456;&#1512;&#1460;&#1497;&#1501; &#1492;&#1464;&#1497;&#1493;&#1468; &#1506;&#1458;&#1489;&#1464;&#1491;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;, &#1504;&#1460;&#1502;&#1456;&#1510;&#1456;&#1488;&#1493;&#1468; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1500;&#1456;&#1496;&#1493;&#1468; &#1506;&#1463;&#1500; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501;.<br>\n104. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1505;&#1461;&#1507; &#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1499;&#1468;&#1464;&#1500; &#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;, &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1502;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1462;&#1502;&#1462;&#1514; &#1506;&#1460;&#1501; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1461;&#1511; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507;, &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1502;&#1460;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1488;&#1464;&#1494; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1493;&#1456;&#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1493;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1497;&#1464;&#1510;&#1456;&#1488;&#1493;&#1468; &#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1500;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514;, &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1502;&#1493;&#1514; &#1488;) &#1493;&#1463;&#1497;&#1468;&#1464;&#1511;&#1464;&#1501; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1495;&#1464;&#1491;&#1464;&#1513;&#1473; &#1506;&#1463;&#1500; &#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1500;&#1465;&#1488; &#1497;&#1464;&#1491;&#1463;&#1506; &#1488;&#1462;&#1514; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1461;&#1506;&#1460;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;.<br>\n105. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1493;&#1463;&#1497;&#1468;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1461;&#1492;&#1493;&#1468; &#1488;&#1460;&#1497;&#1513;&#1473; &ndash; &#1494;&#1462;&#1492; &#1490;&#1463;&#1489;&#1456;&#1512;&#1460;&#1497;&#1488;&#1461;&#1500;. &#1493;&#1468;&#1508;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1493;&#1468;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1499;&#1468;&#1464;&#1488;&#1503; &#1493;&#1463;&#1497;&#1468;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1461;&#1492;&#1493;&#1468; &#1488;&#1460;&#1497;&#1513;&#1473;, &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1513;&#1473;&#1464;&#1501; (&#1491;&#1504;&#1497;&#1488;&#1500; &#1496;) &#1493;&#1456;&#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1490;&#1468;&#1463;&#1489;&#1456;&#1512;&#1460;&#1497;&#1488;&#1461;&#1500; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1512;&#1464;&#1488;&#1460;&#1497;&#1514;&#1460;&#1497; &#1489;&#1462;&#1495;&#1464;&#1494;&#1493;&#1465;&#1503; &#1489;&#1468;&#1463;&#1514;&#1468;&#1456;&#1495;&#1460;&#1500;&#1468;&#1464;&#1492;. &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1514;&#1465;&#1506;&#1462;&#1492; &ndash; &#1514;&#1468;&#1493;&#1465;&#1506;&#1462;&#1492; &#1489;&#1468;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1496;&#1463;&#1495; &#1506;&#1463;&#1500; &#1488;&#1462;&#1495;&#1464;&#1497;&#1493; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1456;&#1489;&#1463;&#1511;&#1468;&#1461;&#1513;&#1473; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1463;&#1495;&#1458;&#1493;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1492;&#1462;&#1501; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1464;&#1510;&#1464;&#1488;, &#1493;&#1468;&#1489;&#1460;&#1511;&#1468;&#1461;&#1513;&#1473; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1464;&#1510;&#1464;&#1488;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1514;&#1468;&#1493;&#1465;&#1506;&#1462;&#1492; &#1489;&#1468;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492;, &#1493;&#1463;&#1497;&#1468;&#1460;&#1513;&#1473;&#1456;&#1488;&#1464;&#1500;&#1461;&#1492;&#1493;&#1468; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1500;&#1461;&#1488;&#1502;&#1465;&#1512; &#1502;&#1463;&#1492; &#1514;&#1468;&#1456;&#1489;&#1463;&#1511;&#1468;&#1461;&#1513;&#1473;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayeshev<\/strong><\/p>\n<p>#103<br>\nIt is written in ancient books that the children of Jacob needed to control <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> before he went down to Egypt. If he were to go to Egypt before they had control over him,  the Egyptians would have control over <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> forever. Even though <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> became second to the King in Egypt, the fact that the brothers caught him and he was sold to Egypt satisfied the spiritual aspects and through <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> the children of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> governed the world. Because of that, the power of the Egyptians was weakened and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> could break the bondage to them. <\/p>\n<p>#104<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> and the aspect of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> covenant. Before he became a slave, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> were in peace and with the Shechina. As a slave <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> couldn&rsquo;t be the proper channel for the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> levels and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> went to exile with the Shechina.<br>\nAfter <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a>&rsquo;s death, the control of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> broke and a new king could rise over Egypt.<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.1.8?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 1:8<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1464;&#1468;&#1511;&#1464;&#1501; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1495;&#1464;&#1491;&#1464;&#1513;&#1473; &#1506;&#1463;&#1500; &#1502;&#1460;&#1510;&#1456;&#1512;&#1464;&#1497;&#1460;&#1501; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1500;&#1465;&#1488; &#1497;&#1464;&#1491;&#1463;&#1506; &#1488;&#1462;&#1514; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507;.&rdquo;<br>\n&ldquo;Now there arose a new king over Egypt, who did not know <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a>.&rdquo;<\/p>\n<p>#105<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.37.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 37:15<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1502;&#1456;&#1510;&#1464;&#1488;&#1461;&#1492;&#1493;&#1468; &#1488;&#1460;&#1497;&#1513;&#1473; &#1493;&#1456;&#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1514;&#1465;&#1506;&#1462;&#1492; &#1489;&#1463;&#1468;&#1513;&#1464;&#1468;&#1474;&#1491;&#1462;&#1492; &#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1473;&#1488;&#1464;&#1500;&#1461;&#1492;&#1493;&#1468; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1500;&#1461;&#1488;&#1502;&#1465;&#1512; &#1502;&#1463;&#1492; &#1514;&#1456;&#1468;&#1489;&#1463;&#1511;&#1461;&#1468;&#1513;&#1473;.&rdquo;<br>\n&ldquo;And a man found him wandering in the fields. And the man asked him, &ldquo;What are you seeking?&rdquo;&rdquo;<br>\nThe Zohar says that the &lsquo;man&rsquo;(&#1488;&#1460;&#1497;&#1513;&#1473;) that found <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> lost in the field is the angel Gabriel who is called &lsquo;man&rsquo; (&#1488;&#1460;&#1497;&#1513;&#1473;) as we read in<br>\n<a href=\"https:\/\/www.sefaria.org\/Daniel.9.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Daniel 9:21<\/a><br>\n&ldquo;&#1493;&#1456;&#1506;&#1493;&#1465;&#1491; &#1488;&#1458;&#1504;&#1460;&#1497; &#1502;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512; &#1489;&#1463;&#1468;&#1514;&#1456;&#1468;&#1508;&#1460;&#1500;&#1464;&#1468;&#1492; &#1493;&#1456;&#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1490;&#1463;&#1468;&#1489;&#1456;&#1512;&#1460;&#1497;&#1488;&#1461;&#1500; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1512;&#1464;&#1488;&#1460;&#1497;&#1514;&#1460;&#1497; &#1489;&#1462;&#1495;&#1464;&#1494;&#1493;&#1465;&#1503; &#1489;&#1463;&#1468;&#1514;&#1456;&#1468;&#1495;&#1460;&#1500;&#1464;&#1468;&#1492; &#1502;&#1467;&#1506;&#1464;&#1507; &#1489;&#1460;&#1468;&#1497;&#1506;&#1464;&#1507; &#1504;&#1465;&#1490;&#1461;&#1506;&#1463; &#1488;&#1461;&#1500;&#1463;&#1497; &#1499;&#1456;&#1468;&#1506;&#1461;&#1514; &#1502;&#1460;&#1504;&#1456;&#1495;&#1463;&#1514; &#1506;&#1464;&#1512;&#1462;&#1489;.&rdquo;<br>\n&ldquo;yes, while I was speaking in prayer, the man (&#1488;&#1460;&#1497;&#1513;&#1473;) Gabriel, whom I had seen in the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> at the beginning, being caused to fly swiftly, reached me about the time of the evening offering.&rdquo;<\/p>\n<p><a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> was wandering on a spiritual level because he was looking for his brothers and for a good brotherly relationship with them but couldn&rsquo;t find it. That is why the &lsquo;man&rsquo;, Gabriel asked him about what he was looking for. <\/p>\n<p>Lesson;<br>\nThe sages tell us that Jacob had to go down to Egypt with shackles, but because he reached a high level of righteousness, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> loved him, the events were turned around so he will go down to Egypt with honor of a king.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3515.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3515 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3515.gif\" alt=\"Holy Zohar text. Daily Zohar -3515\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-44012","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayeshev","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3515 - Vayeshev - Why Joseph was wandering? - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3515 - Vayeshev - Why Joseph was wandering?\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=44012\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-12-09T02:24:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-12-09T02:39:57+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3515.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=44012#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=44012\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3515 &#8211; Vayeshev &#8211; Why Joseph was wandering?\",\"datePublished\":\"2020-12-09T02:24:00+00:00\",\"dateModified\":\"2020-12-09T02:39:57+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=44012\"},\"wordCount\":359,\"commentCount\":1,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=44012#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-3515.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"General\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=44012#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=44012\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=44012\",\"name\":\"Daily Zohar # 3515 - Vayeshev - Why Joseph was wandering? 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