{"id":44885,"date":"2021-02-21T04:24:00","date_gmt":"2021-02-21T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=44885"},"modified":"2021-02-21T04:23:58","modified_gmt":"2021-02-21T02:23:58","slug":"daily-zohar-3578-tetzaveh","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=44885","title":{"rendered":"Daily Zohar # 3578 – Tetzaveh – Judgment day for new blessings"},"content":{"rendered":"

Daily Zohar 3578<\/a>
\n\"Holy<\/p>\n

Hebrew translation:<\/p>\n

89. וְסוֹד כָּאן, וְהֵאִיר לָנוּ בַמִּדְבָּר, מַדּוּעַ מִתְעוֹרֵר דִּין עֶלְיוֹן בְּיוֹם זֶה. אֶלָּא כָּל סוֹדוֹת וְכָל הַקְּדֻשּׁוֹת הַנִּכְבָּדוֹת, כֻּלָּם תְּלוּיִים בַּשְּׁבִיעִי. וְהַשְּׁבִיעִי הַהוּא הָעֶלְיוֹן, עוֹלָם הָעֶלְיוֹן, שֶׁנִּקְרָא עוֹלָם הַבָּא. מִמֶּנּוּ מְאִירִים כָּל הַנֵּרוֹת וְכָל הַקְּדֻשּׁוֹת וְכָל הַבְּרָכוֹת. וְכַאֲשֶׁר מַגִּיעַ הַזְּמַן לְחַדֵּשׁ הַבְּרָכוֹת וְהַקְּדֻשּׁוֹת לְהָאִיר, צָרִיךְ לְהַשְׁגִּיחַ בְּכָל תִּקּוּן שֶׁל הָעוֹלָמוֹת כֻּלָּם, וְכָל הַתִּקּוּנִים הָהֵם לְקַיֵּם כֻּלָּם עוֹלִים מִתּוֹךְ הַתַּחְתּוֹנִים, אִם הֵם כְּשֵׁרִים. וְאִם אֵינָם כְּשֵׁרִים, אָז עוֹמֶדֶת, (דָּבָר) שֶׁלֹּא מְאִירָה, עַד שֶׁנִּפְרָדִים הַחַיָּבִים מִתּוֹךְ הַזַּכָּאִים, אָז מִתְעוֹרֵר הַדִּין.
\n90. וּמֵהַדִּין הַהוּא מִתְחַזֵּק הַצַּד הָאַחֵר, וְנִמְצָא מְקַטְרֵג, כְּדֵי שֶׁיִּנָּתְנוּ לוֹ אֵלּוּ הַחַיָּבִים, מִפְּנֵי שֶׁכָּתוּב (איוב כח) וּלְכָל תַּכְלִית הוּא חוֹקֵר. וּמְכַסֶּה לַלְּבָנָה. מַדּוּעַ (לֹא מוֹסֶרֶת אוֹתָם בְּיַד הַמְקַטְרֵג)? מִפְּנֵי שֶׁאֵין רְצוֹנוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא לְאַבֵּד אֶת מַעֲשֵׂי יָדָיו.
\n91. וְהַצַּד הָאַחֵר הַהוּא עוֹמֵד כִּקְלִפָּה חֲזָקָה, שֶׁאֵינָהּ יְכוֹלָה לְהִשָּׁבֵר חוּץ בְּאוֹתָהּ עֵצָה שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא נָתַן לְיִשְׂרָאֵל, שֶׁכָּתוּב תִּקְעוּ בַחֹדֶשׁ שׁוֹפָר בַּכֶּסֶה לְיוֹם חַגֵּנוּ. כְּדֵי לִשְׁבֹּר הַכִּסּוּי הַהוּא שֶׁמְּכַסֶּה אֶת הַלְּבָנָה, וְלֹא מְאִירָה.<\/div>\n

.<\/p>\n

Zohar Tetzaveh<\/strong><\/p>\n

We continue the study about the Shofar<\/a> on Rosh Hashanah that starts in paragraph #88 (DZ 3287)<\/p>\n

#89
\nThe Zohar asks why the supreme judgment arises on this day and explains that all the secrets and honored holiness depend on the seventh. And that seventh is the upper, the supernal<\/a> world, which is called the world to come, which is Binah<\/a>. From it, all the candles and all the sanctuaries and all the blessings are illuminated for Malchut<\/a>. And when the time comes to renew the blessings and sanctifications, there is a need to observe and correct all the worlds. The correction rises from the people on the lower levels. The judgment is awakened to separate the righteous from the wicked.<\/p>\n

#90
\nThis judgment gives strength to the sitra-achra<\/a> and the accuser opens cases against the wicked as it is written on him.
\nJob 28:3<\/a>
\n“קֵץ שָׂם לַחֹשֶׁךְ וּלְכָל תַּכְלִית הוּא חוֹקֵר אֶבֶן אֹפֶל וְצַלְמָוֶת.”
\n“Man puts an end to darkness, And searches every recess For ore in the darkness and the shadow of death.”
\nThe accuser covers the moon so it will not illuminate. The Holy One Blessed be He doesn’t give the wicked into the hands of the accuser because he doesn’t wish to destroy his creation. <\/p>\n

#91
\nThe Sitra Achara has a hard Klipa<\/a> that can not be broken except for following the advice given to Israel<\/a> by the Holy One Blessed be He.
\nPsalms 81:4<\/a>
\n“תִּקְעוּ בַחֹדֶשׁ שׁוֹפָר בַּכֵּסֶה לְיוֹם חַגֵּנוּ.”
\n“Blow the trumpet at the time of the New Moon<\/a>, At the full moon, on our solemn feast day.”
\nWe blow the Shofar<\/a> to break the Klipa<\/a> that blocks the light of the moon, which is the aspect of Malchut<\/a>.<\/p>\n

Lesson;
\nThe blessings we enjoy in this world are renewed every year. On Rosh Hashanah, we are ‘evaluated’ for our actions. The other side<\/a> has an opportunity to take from us when the accuser accounts for our negative actions. We use the Shofar<\/a> to break through the blockage and release the blessings for the new year. <\/p>\n

{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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