{"id":45327,"date":"2021-04-02T03:58:00","date_gmt":"2021-04-02T01:58:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=45327"},"modified":"2021-04-06T22:05:55","modified_gmt":"2021-04-06T20:05:55","slug":"daily-zohar-3611-tzav","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=45327","title":{"rendered":"Daily Zohar # 3611 &#8211; Tzav &#8211; One sacrifice, three fires"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3611.mp3\">Daily Zohar 3611<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3611 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3611.gif\" alt=\"Holy Zohar text. Daily Zohar -3611\"\/><\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">134. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1514;&#1468;&#1461;&#1510;&#1461;&#1488; &#1488;&#1461;&#1513;&#1473; &#1502;&#1460;&#1500;&#1468;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1493;&#1463;&#1514;&#1468;&#1465;&#1488;&#1499;&#1463;&#1500; &#1506;&#1463;&#1500; &#1492;&#1463;&#1502;&#1468;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1465;&#1500;&#1464;&#1492;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1468;&#1464;&#1492;, &#1494;&#1462;&#1492; &#1488;&#1493;&#1468;&#1512;&#1460;&#1497;&#1488;&#1461;&rdquo;&#1500;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1512;&#1456;&#1488;&#1464;&#1492; &#1489;&#1468;&#1456;&#1513;&#1473;&#1463;&#1500;&#1456;&#1492;&#1462;&#1489;&#1462;&#1514; &#1488;&#1461;&#1513;&#1473; &#1506;&#1463;&#1500; &#1492;&#1463;&#1502;&#1468;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1512;&#1493;&#1465;&#1489;&#1461;&#1509; &#1506;&#1463;&#1500; &#1492;&#1463;&#1511;&#1468;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1503;. &#1493;&#1456;&#1488;&#1464;&#1494; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1489;&#1468;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1489;&#1468;&#1461;&#1500; &#1489;&#1468;&#1456;&#1512;&#1464;&#1510;&#1493;&#1465;&#1503;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1468;&#1461;&#1512;&#1464;&#1488; &#1499;&#1456;&#1489;&#1493;&#1465;&#1491; &#1492;&rsquo; &#1488;&#1462;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1464;&#1501;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1492;&#1464;&#1506;&#1460;&#1512;&#1456;&#1489;&#1468;&#1493;&#1468;&#1489;&#1456;&#1497;&#1464;&#1488; &#1513;&#1473;&#1462;&#1500; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1502;&#1460;&#1497;&#1468;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1510;&#1456;&#1488;&#1493;&#1468; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1502;&#1460;&#1502;&#1468;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501;, &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1512;&#1464;&#1510;&#1493;&#1465;&#1503; &#1499;&#1468;&#1464;&#1498;&#1456; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;.<br>\n135. &#1502;&#1460;&#1510;&#1456;&#1493;&#1464;&#1492; &#1494;&#1493;&#1465; &#1500;&#1460;&#1513;&#1474;&#1456;&#1512;&#1465;&#1507; &#1511;&#1464;&#1491;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501; &#1489;&#1468;&#1464;&#1488;&#1461;&#1513;&#1473;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1458;&#1512;&#1462;&#1497;&#1492;&#1464; &ndash; &#1493;&#1456;&#1492;&#1463;&#1504;&#1468;&#1493;&#1465;&#1514;&#1464;&#1512; &#1502;&#1460;&#1489;&#1468;&#1456;&#1513;&#1474;&#1463;&#1512; &#1492;&#1463;&#1494;&#1468;&#1464;&#1489;&#1463;&#1495; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1500;&#1460;&#1497;&#1513;&#1473;&#1460;&#1497; &#1489;&#1468;&#1464;&#1488;&#1461;&#1513;&#1473; &#1497;&#1460;&#1513;&#1468;&#1474;&#1464;&#1512;&#1461;&#1507;. &#1514;&#1468;&#1463;&#1504;&#1468;&#1464;&#1488;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1464;&#1502;&#1493;&#1465;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501;, &#1489;&#1468;&#1456;&#1505;&#1460;&#1514;&#1456;&#1512;&#1461;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1497;&#1461;&#1513;&#1473; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473;, &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1511;&#1464;&#1491;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473; &#1511;&#1464;&#1491;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501;. &#1502;&#1463;&#1492; &#1492;&#1458;&#1504;&#1464;&#1488;&#1464;&#1492; &#1497;&#1461;&#1513;&#1473; &#1500;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1463;&#1511;&#1468;&#1459;&#1491;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1513;&#1474;&#1456;&#1512;&#1456;&#1508;&#1493;&#1468;? &#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1468;&#1456;&#1510;&#1464;&#1512;&#1464;&#1492;, &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1488;&#1462;&#1508;&#1456;&#1512;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493;, &#1513;&#1473;&#1462;&#1488;&#1460;&#1501; &#1495;&#1463;&#1497;&#1468;&#1464;&#1489;&#1460;&#1497;&#1501; &#1513;&#1474;&#1456;&#1512;&#1461;&#1508;&#1464;&#1492; &#1497;&#1460;&#1504;&#1468;&#1464;&#1510;&#1456;&#1500;&#1493;&#1468; &#1489;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1493;&#1465; &ndash; &#1494;&#1462;&#1492;&#1493;&#1468; &#1500;&#1460;&#1491;&#1456;&#1512;&#1464;&#1513;&#1473;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468; &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; (&#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501;) (&#1493;&#1456;&#1488;&#1460;&#1501; &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501;) &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1513;&#1474;&#1456;&#1512;&#1461;&#1508;&#1463;&#1514; &#1511;&#1464;&#1491;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1493;&#1463;&#1514;&#1468;&#1461;&#1510;&#1461;&#1488; &#1488;&#1461;&#1513;&#1473; &#1502;&#1460;&#1500;&#1468;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1493;&#1463;&#1514;&#1468;&#1465;&#1488;&#1499;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1493;&#1463;&#1497;&#1468;&#1464;&#1502;&#1467;&#1514;&#1493;&#1468;, &#1493;&#1468;&#1502;&#1460;&#1497;&#1514;&#1464;&#1514;&#1464;&#1501; &#1499;&#1468;&#1463;&#1508;&#1468;&#1464;&#1512;&#1464;&#1492; &#1500;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1474;&#1456;&#1512;&#1461;&#1508;&#1463;&#1514; &#1511;&#1464;&#1491;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501; &ndash; &#1488;&#1463;&#1507; &#1494;&#1462;&#1492; &#1500;&#1460;&#1491;&#1456;&#1512;&#1464;&#1513;&#1473; &#1489;&#1468;&#1464;&#1488;.<br>\n136. &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1488;&#1460;&#1513;&#1468;&#1473;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1504;&#1461;&#1512;: &#1488;&#1461;&#1513;&#1473; &#1500;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1488;&#1461;&#1513;&#1473; &#1513;&#1473;&#1456;&#1495;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1488;&#1461;&#1513;&#1473; &#1514;&#1468;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1504;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501; &#1493;&#1468;&#1499;&#1456;&#1514;&#1493;&#1468;&#1489;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1500;&#1461;&#1493;&#1460;&#1497; &#1493;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;. &#1493;&#1468;&#1514;&#1456;&#1499;&#1461;&#1500;&#1462;&#1514; &#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1511;&#1456;&#1512;&#1493;&#1465;&#1489;&#1464;&#1492; &#1500;&#1464;&#1504;&#1493;&#1468;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1488;&#1458;&#1495;&#1493;&#1468;&#1494;&#1464;&#1492; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1508;&#1468;&#1456;&#1514;&#1460;&#1497;&#1500;&#1493;&#1465;&#1514;, &#1489;&#1468;&#1456;&#1499;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497; &#1502;&#1460;&#1510;&#1456;&#1493;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1493;&#1456;&#1506;&#1464;&#1513;&#1474;&#1493;&#1468; &#1500;&#1464;&#1492;&#1462;&#1501; &#1510;&#1460;&#1497;&#1510;&#1460;&#1497;&#1514;. &#1493;&#1456;&#1492;&#1463;&#1514;&#1468;&#1456;&#1499;&#1461;&#1500;&#1462;&#1514; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1492;&#1460;&#1497;&#1488; &#1491;&#1460;&#1497;&#1503; &#1513;&#1473;&#1462;&#1488;&#1493;&#1465;&#1499;&#1462;&#1500;&#1462;&#1514; &#1511;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1504;&#1493;&#1465;&#1514; &#1493;&#1456;&#1506;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Tzav<\/strong><br>\n#134<br>\nRabbi Yehuda explains that the fire in the verse &ldquo;and fire came out from before <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> and consumed the burnt offering&rdquo; is the angel Uriel that as we learned, appears as a flame of fire lying on the altar. The joy spread everywhere because the sacrifice was accepted, and &ldquo;and the glory of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> appeared to all the people&rdquo;.<\/p>\n<p>#135<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.7.17?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 7:17<\/a><br>\n&ldquo;&#1493;&#1456;&#1492;&#1463;&#1504;&#1468;&#1493;&#1465;&#1514;&#1464;&#1512; &#1502;&#1460;&#1489;&#1456;&#1468;&#1513;&#1463;&#1474;&#1512; &#1492;&#1463;&#1494;&#1464;&#1468;&#1489;&#1463;&#1495; &#1489;&#1463;&#1468;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1500;&#1460;&#1497;&#1513;&#1460;&#1473;&#1497; &#1489;&#1464;&#1468;&#1488;&#1461;&#1513;&#1473; &#1497;&#1460;&#1513;&#1464;&#1468;&#1474;&#1512;&#1461;&#1507;&rdquo;<br>\n&ldquo;the remainder of the flesh of the sacrifice on the third day must be burned with fire.&rdquo;<br>\nThere are sacrifices that are categorized as Holy, Holies, and the Holy of Holies. The Zohar asks what pleasure does the Holy One Blessed be He has from the burnt sacrifices.<br>\nWe may assume that the burning is a reminder to Isaac that was ready to be sacrificed on the altar. We burn the sacrifice to remember the sacrifice of Isaac that was ready to be burnt to ashes on the altar his father made. The merits of Isaac would come before <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> to sweeten our judgments.<br>\nWe may also assume that the sacrifice would be for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nadav and Avihu&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nadav and Avihu were the sons of Aaron. Hashem took away their souls when they brought offerings into the Holy Tabernacle out of schedule, and other reasons. (Leviticus 10:1-10)The souls of Nadav and Avihu were souls of priests on the highest level. They were kept out of the correction process, waiting for Pinchas to receive them. As we learned previously, Pinchas stopped the death from spreading in the camp of Israel. After he killed Zimri and Kozbi which caused the situation, his soul left his body. The two souls of Nadav and Avihu entered his body and earned him immortality and eternal priesthood inherited from his uncles, Nadav and Avihu.Read more here: https:\/\/staging.dailyzohar.com\/daily-zohar-1801\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nadav-and-avihu\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nadav and Avihu<\/a>, sons of Aaron that died by fire from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>. Their death would be considered as atonement for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, like bring offerings of type of &lsquo;Holies&rsquo;.<\/p>\n<p>#136<br>\nThe three types of burnt sacrifices are corresponding to Torah (&#1514;&#1493;&#1512;&#1492;), Prophets (&#1504;&#1489;&#1497;&#1488;&#1497;&#1501;), and Writings (&#1499;&#1514;&#1493;&#1489;&#1497;&#1501;), also white fire, black fire, and blue fire, also for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen - PriestKohanim - PriestsKohen Gadol - High PriestThe first Kohen was Aaron who was from the tribe of Levi, and Hashem changed his genetics to start the line of Kohanim to serve the Holy, and be a channel of Light to the world.Kohen represents the Right line of the Tree of Life that is Chessed.Levite represents the Left line, Gevurah. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Kohen<\/a>, Levi, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>.<br>\nThe Shechinah that is always close to us stays among the lower levels. She is holding the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tzitzit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Tzitzit is worn usually under the shirt. It should four corners with &amp;#039;Tzitziyot&amp;#039; that are the eight strings coming down from each corner. Together it has 32 threads that connect us to the Torah and its protection.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tzitzit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tzitzit<\/a> that is the strings tied to the prayer shawl. The blue fire represents judgment in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that consumes the sacrifices and ascends.<\/p>\n<p>Lesson;<br>\nThe sacrifices cleanse the soul of the person who brought it from the sin he made. The process affects the three levels of the soul in this world. The soul level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a> is called &lsquo;Holy&rsquo;. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> is called &lsquo;Holies&rsquo;, and the Neshamah is called &lsquo;Holy of Holies&rsquo;.<br>\nThe process of the sacrifices unifies the Right, Left, and Center, and that unification pleases the Holy One Blessed be He.<\/p>\n<hr>\n<p>Friday is a good day to make a ** <a class=\"maxbutton-8 maxbutton maxbutton-tzedakah\" rel=\"nofollow noopener\" href=\"https:\/\/www.paypal.com\/donate\/?hosted_button_id=NQJ65LQFRFVL4\"><span class=\"mb-text\">Donation<\/span><\/a>, especially if you didn&rsquo;t make a donation in the past week. Giving on Friday, which is an aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, expands the vessel for the Light and honor of Shabbat.<br>\n** Your donation doesn&rsquo;t have to be given to the same place every week. You can alternate or split your donation among those who benefit you spiritually.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3611.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3611 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3611.gif\" alt=\"Holy Zohar text. Daily Zohar -3611\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-45327","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-tzav","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3611 - Tzav - One sacrifice, three fires - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3611 - Tzav - One sacrifice, three fires\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=45327\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-04-02T01:58:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-04-06T20:05:55+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3611.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45327#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45327\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3611 &#8211; 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