{"id":45517,"date":"2021-04-28T03:58:00","date_gmt":"2021-04-28T01:58:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=45517"},"modified":"2021-04-28T01:25:02","modified_gmt":"2021-04-27T23:25:02","slug":"daily-zohar-3632-emor","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=45517","title":{"rendered":"Daily Zohar # 3632 &#8211; Emor &#8211; It is a happy event when they come together"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3632.mp3\">Daily Zohar 3632<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3632 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3632.gif\" alt=\"Holy Zohar text. Daily Zohar -3632\"\/><\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">132. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1489;&#1468;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; (&#1489;&#1468;&#1463;&#1495;&#1458;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492;) &#1506;&#1464;&#1513;&#1474;&#1464;&#1512;, &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1494;&#1468;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1460;&#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1506;&#1460;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1462;&#1502;&#1462;&#1513;&#1473;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1456;&#1514;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501; &#1499;&#1468;&#1464;&#1500; &#1499;&#1468;&#1464;&#1498;&#1456; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1456;&#1495;&#1460;&#1491;&#1468;&#1493;&#1468;&#1513;&#1473; &#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501; &#1502;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501; &#1512;&#1464;&#1506;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1460;&#1497;&#1501; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1513;&#1468;&#1473;&#1461;&#1496; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1493;&#1468;&#1489;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1463;&#1494;&#1468;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1512; &#1492;&#1463;&#1513;&#1468;&#1473;&#1462;&#1502;&#1462;&#1513;&#1473; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514;, &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1502;&#1460;&#1514;&#1456;&#1499;&#1468;&#1463;&#1504;&#1468;&#1456;&#1505;&#1460;&#1497;&#1501; &#1500;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1493;&#1465;&#1514;. &#1488;&#1464;&#1494; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, (&#1513;&#1501; &#1497;&#1489;) &#1500;&#1461;&#1497;&#1500; &#1513;&#1473;&#1460;&#1502;&#1468;&#1467;&#1512;&#1460;&#1497;&#1501; &#1492;&#1493;&#1468;&#1488; &#1500;&#1463;&#1492;&rsquo;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1494;&#1468;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1460;&#1502;&#1468;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1499;&#1468;&#1465;&#1500;.<br>\n133. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1464;&#1495;&#1464;&#1488; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1514;&#1468;&#1460;&#1511;&#1468;&#1493;&#1468;&#1503; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; (&#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1463;&#1500;&#1468;&#1464;&#1492;) &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1497;&#1493;&#1465;&#1501;, &#1493;&#1468;&#1489;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1492;&#1463;&#1497;&#1468;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1489; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514;. &#1488;&#1493;&#1465;&#1497; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1502;&#1460;&#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488;&#1460;&#1497;&#1501; &#1500;&#1456;&#1492;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1493;&#1468;&#1461;&#1490; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; (&#1492;&#1464;&#1488;&#1458;&#1512;&#1464;&#1497;&#1493;&#1465;&#1514;) &#1497;&#1463;&#1495;&#1463;&#1491;. &#1488;&#1493;&#1465;&#1497; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1493;&#1465;&#1491;&#1464;&#1506;&#1460;&#1497;&#1501; &#1488;&#1462;&#1510;&#1456;&#1500;&#1464;&#1501;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1501; &#1502;&#1456;&#1514;&#1463;&#1511;&#1468;&#1456;&#1504;&#1460;&#1497;&#1501; &#1500;&#1464;&#1492;&#1462;&#1501; &#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514; &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1497;&#1464;&#1491;&#1464;&#1501; &#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;&#1460;&#1497;&#1501; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1513;&#1474;&#1456;&#1502;&#1461;&#1495;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1456;&#1494;&#1463;&#1502;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1493;&#1468;&#1489;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Emor<\/strong><\/p>\n<p>#132<br>\nOn the fourteenth day of Nisan, the Moon that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is in unification with the Sun that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. At this time the lower sefirot of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a> are hardly found in this world.<br>\nAt the time of a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rosh Chodesh&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew &amp;quot;&#1512;&#1488;&#1513; &#1495;&#1493;&#1491;&#1513;,&amp;quot; &amp;quot;Rosh Chodesh,&amp;quot; literally means &amp;quot;the head of the month,&amp;quot; new moon.The first day of the Hebrew month. The day of the new moon or immediately after. When the new moon starts on the last day of the month, we celebrate two days of Rosh Chodesh. In such a case, the second day is always the first day of the new month.On Rosh Chodesh, a new light appears in the world, and as the celestial element closer to earth, we are strongly affected by its position to other planets and distance from earth.It&amp;#039;s a positive day, and we make more studies and spiritual connections to draw greater Light on this day. In the Holy Temple, the priest sacrificed a goat to give the other side something to get busy with while we benefit from the Light revealed on that day. It&amp;#039;s a good day to give Tzedakah and light candles for Tzadikim. Even if there is no hilulah of Tzadikim on that day, some have the custom to light a candle for Rabbi Meir Baal Haness to receive protection and miracles during the coming month&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rosh-chodesh-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">new moon<\/a>, different kinds of negativity awaken to spread in the world, but when the moon is in a complete unification with the sun, all the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a> gather into one place and hide. The holiness of the King awakens for the Holy unification.<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.12.42?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 12:42<\/a><br>\n&ldquo;&#1500;&#1461;&#1497;&#1500; &#1513;&#1460;&#1473;&#1502;&#1467;&#1468;&#1512;&#1460;&#1497;&#1501; &#1492;&#1493;&#1468;&#1488; &#1500;&#1463;&#1497;&#1492;&#1493;&#1464;&#1492; &#1500;&#1456;&#1492;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488;&#1464;&#1501; &#1502;&#1461;&#1488;&#1462;&#1512;&#1462;&#1509; &#1502;&#1460;&#1510;&#1456;&#1512;&#1464;&#1497;&#1460;&#1501; &#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1500;&#1463;&#1468;&#1497;&#1456;&#1500;&#1464;&#1492; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1500;&#1463;&#1497;&#1492;&#1493;&#1464;&#1492; &#1513;&#1460;&#1473;&#1502;&#1467;&#1468;&#1512;&#1460;&#1497;&#1501; &#1500;&#1456;&#1499;&#1464;&#1500; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1456;&#1491;&#1465;&#1512;&#1465;&#1514;&#1464;&#1501;.&rdquo;<br>\n&ldquo;It is a night of solemn observance to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> for bringing them out of the land of Egypt. This is that night of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, a solemn observance for all the children of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> throughout their generations.&rdquo;<\/p>\n<p>#133<br>\nRabbi Echa says that the fourteenth day is the day of support for the bride that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. On the fifteenth day, the house is ready for the unification of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a>.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Oral Torah<\/a>. Woe to those who are not part of the household and don&rsquo;t cleave to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> when the two Torahs come together.<br>\nHoly <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> prepares the house for the unification on the fourteenth day, and the Light that comes for the unification brings happiness to both and they sing.<br>\nHappy is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> in this world and in the world to come.<\/p>\n<p>Lesson;<br>\nThe first full moon of the year (Nisan, Aries) is very significant because of the special unification that happens on that night. The Seder that we do on this night has 15 steps that connect us to this special night.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3632.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3632 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3632.gif\" alt=\"Holy Zohar text. Daily Zohar -3632\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-45517","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3632 - Emor - It is a happy event when they come together - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3632 - Emor - It is a happy event when they come together\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=45517\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-04-28T01:58:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3632.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45517#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45517\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3632 &#8211; 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