{"id":45519,"date":"2021-04-30T03:24:00","date_gmt":"2021-04-30T01:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=45519"},"modified":"2021-04-30T03:11:23","modified_gmt":"2021-04-30T01:11:23","slug":"daily-zohar-3634-emor","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=45519","title":{"rendered":"Daily Zohar # 3634 – Emor – Four redemptions and a long praise"},"content":{"rendered":"

Daily Zohar 3634<\/a>
\n\"Holy<\/p>\n

Hebrew translation:<\/p>\n

136. וְעוֹד אָמַר, שֶׁאַרְבַּע אֵלּוּ אַרְבַּע גְּאֻלּוֹת קוֹרְאִים לָהֶם. מָה הַטַּעַם? מִשּׁוּם שֶׁהַדַּרְגָּה הָאַחֲרוֹנָה הַזּוֹ נִקְרֵאת גּוֹאֵל, הַמַּלְאָךְ הַגּוֹאֵל. וְלֹא נִקְרֵאת גּוֹאֵל אֶלָּא עַל יְדֵי דַרְגָּה אַחֶרֶת עֶלְיוֹנָה שֶׁעוֹמֶדֶת עָלֶיהָ וּמְאִירָה לָהּ, וְזוֹ לֹא מוֹצִיאָה לָהּ אוֹר, אֶלָּא בִּשְׁתֵּי (בְּאוֹתָן דְּרָגוֹת) הַדְּרָגוֹת הַלָּלוּ שֶׁעָלָיו. נִמְצָא שֶׁאַרְבַּע אֵלּוּ הֵן אַרְבַּע גְּאֻלּוֹת.
\n137. רַבִּי יְהוּדָה שָׁאַל אֶת רַבִּי אַבָּא, הֲרֵי כָּתוּב (זֶהוּ שֶׁכָּתוּב) שִׁבְעַת יָמִים שְׂאוֹר לֹא יִמָּצֵא בְּבָתֵּיכֶם, וְשִׂמְחָה הִיא כָּל שִׁבְעָה, לָמָּה לֹא נִשְׁלָם הַלֵּל כָּל שִׁבְעַת הַיָּמִים כְּמוֹ בְסֻכּוֹת, שֶׁנִּמְצָא שְׁמוֹנָה יָמִים הַלֵּל, בִּשְׁלֵמוּת שֶׁל שִׂמְחָה כָּל יוֹם וָיוֹם?
\n138. אָמַר לוֹ, יָפֶה אָמַרְתָּ, אֲבָל יָדוּעַ הוּא, שֶׁהֲרֵי כָּאן לֹא נִקְשְׁרוּ יִשְׂרָאֵל כָּל כָּךְ בַּכֹּל כְּמוֹ שֶׁנִּקְשְׁרוּ אַחַר כָּךְ. מִשּׁוּם כָּךְ בַּלַּיְלָה הַזֶּה, שֶׁזִּוּוּג נִמְצָא (בְּכָל אוֹתָן דְּרָגוֹת עֶלְיוֹנוֹת) וְשִׂמְחַת הַכֹּל נִמְצֵאת, וְיִשְׂרָאֵל נִקְשְׁרוּ בְּאוֹתָהּ שִׂמְחָה, עוֹשִׂים שְׁלֵמוּת, וְהַהַלֵּל נִשְׁלָם. (אֲבָל בְּאוֹתָן דְּרָגוֹת עֶלְיוֹנוֹת) אַחַר כָּךְ, אַף עַל גַּב שֶׁכֻּלָּם נִמְצָאִים, עַד כָּעֵת יִשְׂרָאֵל לֹא נִקְשְׁרוּ בָהֶם, וְלֹא נִפְרְעוּ לְגַלּוֹת אֶת הָרֹשֶׁם הַקָּדוֹשׁ, וְלֹא קִבְּלוּ תוֹרָה, וְלֹא נִכְנְסוּ בְּמַה שֶּׁנִּכְנְסוּ אַחַר כָּךְ. מִשּׁוּם כָּךְ בַּסֻּכּוֹת שְׁלֵמוּת הַכֹּל נִמְצֵאת בּוֹ וְשִׂמְחָה שֶׁל הַכֹּל יוֹתֵר, אֲבָל כָּאן עַד עַכְשָׁו לֹא זָכוּ, וְלֹא נִמְצֵאת בּוֹ שְׁלֵמוּת כָּל כָּךְ, אַף עַל גַּב שֶׁנִּמְצָאִים כָּל הַשִּׁבְעָה אֵינוֹ בְהִתְגַּלּוּת, וְיִשְׂרָאֵל טֶרֶם נִקְשְׁרוּ בָהֶם כָּרָאוּי.<\/div>\n

.<\/p>\n

Zohar Emor<\/strong><\/p>\n

#136
\nHe continues to explain the reasons why Chokmah<\/a>, Bina, Tiferet<\/a>, and Malchut<\/a> are called four redemptions. The lower level, Malchut<\/a> is called ‘redeemer’, ‘the redeeming angel’, because the level above Malchut<\/a> that is Tiferet<\/a> brings the Light to her, and Tiferet<\/a>, Zeir Anpin<\/a>, can not bring Light but from the levels above him that are Chokmah<\/a> and Binah<\/a>. We find that the four levels Chokmah<\/a>, Bina, Tiferet<\/a>, and Malchut<\/a> are four redemptions because they are connected to Malchut<\/a> which is called ‘redeemer’.<\/p>\n

#137
\nRabbi Yehuda asks Rabbi Aba, we read (Exodus 12:19<\/a>) “Seven days shall there be no leaven found in your houses”, and there is happiness during the seven days. Why we don’t read a complete Hallel<\/a> every day of Passover as we do in Sukkot for eight days with complete happiness.<\/p>\n

#138
\nRabbi Aba praised his friend for the question and answers that on Passover, the Israelites<\/a> weren’t in complete bond as they were later. On the first night that we have complete unification we do recite the complete Hallel<\/a> but the other days of Pesach, even though we have a connection to the seven sefirot that illuminate the days of Pesach, the children of Israel<\/a> were still before the breaking of the foreskin (פריעה<\/a>) to expose themselves to the Light. They also did not receive the Torah to be able to connect to Zeir Anpin<\/a>.
\nDuring Sukkot, we have more completion and happiness more than in the days of Passover. The complete bond with the Light, Zeir Anpin<\/a>, came after they received the Torah on Mount Sinai.<\/p>\n

Lesson;
\n*The Hallel<\/a> prayer consists of six psalms (113–118) that we recite on the three major holidays Pesach, Shavuot, and Sukkot. We also recite the Hallel<\/a> on Rosh Chodesh<\/a>. When we don’t recite the complete Hallel<\/a>, we skip the first 11 verses from the beginning of Psalms 115 and the first 11 verses from Psalms 116.
\nThe Hallel<\/a> is long praise to Hashem<\/a> and for redeeming and protecting the children of Israel<\/a>.<\/p>\n

\"\"<\/p>\n

\n

Friday is a good day to make a ** Donation<\/span><\/a>, especially if you didn’t make a donation in the past week. Giving on Friday, which is an aspect of Yessod<\/a>, expands the vessel for the Light and honor of Shabbat and Rabbi Shimon.
\n** Your donation doesn’t have to be given to the same place every week. You can alternate or split your donation among those who benefit you spiritually.<\/p>\n","protected":false},"excerpt":{"rendered":"

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