{"id":45520,"date":"2021-05-02T03:25:00","date_gmt":"2021-05-02T01:25:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=45520"},"modified":"2021-05-02T04:33:55","modified_gmt":"2021-05-02T02:33:55","slug":"daily-zohar-3635-emor","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=45520","title":{"rendered":"Daily Zohar # 3635 &#8211; Emor &#8211; Seven, Seven, One?!"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3635.mp3\">Daily Zohar 3635<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3635 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3635.gif\" alt=\"Holy Zohar text. Daily Zohar -3635\"\/><\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">139. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1463;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1493;&#1468;&#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1492;&#1463;&#1492;&#1463;&#1500;&#1468;&#1461;&#1500; &#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1495;&#1461;&#1500;&#1462;&#1511; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1513;&#1473;&#1456;&#1512;&#1493;&#1468; &#1489;&#1493;&#1465;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1513;&#1473;&#1462;&#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490;, &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1511;&#1468;&#1462;&#1513;&#1473;&#1462;&#1512; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1468;&#1463;&#1510;&#1468;&#1463;&#1491; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1494;&#1468;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1489;&#1468;&#1463;&#1510;&#1468;&#1463;&#1491; &#1513;&#1473;&#1462;&#1500; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;. &#1513;&#1473;&#1462;&#1499;&#1468;&#1463;&#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1464;&#1492;&#1468;, &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1493;&#1465;&#1514; &#1513;&#1473;&#1456;&#1514;&#1468;&#1461;&#1497; (&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;) &#1492;&#1463;&#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1493;&#1465;&#1514; &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464;. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1493;&#1465;&#1514;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1464;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1456;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1502;&#1460;&#1503; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1456;&#1492;&#1463;&#1492;&#1463;&#1500;&#1468;&#1461;&#1500; &#1504;&#1460;&#1513;&#1473;&#1456;&#1500;&#1464;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1488;&#1464;&#1494; &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1462;&#1512;&#1462;&#1514; &#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492; &#1489;&#1468;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1500;&#1465;&#1488; &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1497;&#1493;&#1465;&#1501; &#1493;&#1464;&#1497;&#1493;&#1465;&#1501; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1496;&#1462;&#1512;&#1462;&#1501; &#1494;&#1464;&#1499;&#1493;&#1468; &#1489;&#1464;&#1492;&#1462;&#1501;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1488;&#1461;&#1497;&#1503; &#1492;&#1463;&#1492;&#1463;&#1500;&#1468;&#1461;&#1500; &#1513;&#1473;&#1464;&#1500;&#1461;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1489;&#1468;&#1460;&#1494;&#1456;&#1502;&#1463;&#1504;&#1468;&#1460;&#1497;&#1501; &#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501;.<br>\n140. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492;, &#1497;&#1464;&#1508;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488;, &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1463;&#1506;&#1463;&#1501; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514; &#1513;&#1473;&#1464;&#1502;&#1463;&#1506;&#1456;&#1514;&#1468;&#1460;&#1497; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1463;&#1490;&#1468;&#1464;&#1493;&#1462;&#1503; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1493;&#1456;&#1513;&#1473;&#1464;&#1499;&#1463;&#1495;&#1456;&#1514;&#1468;&#1460;&#1497; &#1488;&#1462;&#1514; &#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501;. &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512; &#1488;&#1458;&#1504;&#1460;&#1497; &#1512;&#1493;&#1465;&#1510;&#1462;&#1492; &#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1512;&#1464;&#1488;&#1460;&#1497;&#1504;&#1493;&#1468; &#1489;&#1468;&#1456;&#1508;&#1462;&#1505;&#1463;&#1495; &#1494;&rsquo; &#1493;&#1468;&#1489;&#1456;&#1505;&#1467;&#1499;&#1468;&#1493;&#1465;&#1514; &#1494;&rsquo;, &#1493;&#1468;&#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1492;&#1463;&#1513;&#1468;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1489;&#1468;&#1456;&#1497;&#1493;&#1465;&#1501; &#1488;&#1463;&#1495;&#1461;&#1512;. &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1489;&#1493;&#1468;&#1506;&#1493;&#1465;&#1514; &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1456;&#1488;&#1493;&#1468; &#1489;&#1493;&#1465; &#1494;&rsquo; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1464;&#1488;&#1503; &#1512;&#1456;&#1488;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1461;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500;?\n<\/div>\n<p>.<\/p>\n<p><strong>Zohar Emor<\/strong><br>\nWe continue this week with the Zohar portion of Emor because we already completed the studies of Behar and Bechukotai. Download links on the widget bar.<br>\n#139<br>\nThe joy and happiness with a complete <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hallel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hallel prayer consists of six psalms (113&ndash;118) that we recite on the three major holidays Pesach, Shavuot, and Sukkot. We also recite the Hallel on Rosh Chodesh. When we don&amp;#039;t recite the complete Hallel, we skip the first 11 verses from the beginning of Psalms 115 and the first 11 verses from Psalms 116.The Hallel is long praise to Hashem and for redeeming and protecting the children of Israel.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hallel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hallel<\/a> occur on the first night of Pesach because of the unification that happens on that night when all lower levels awakened from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> levels, not from the side of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>.<br>\nWhen <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> unifies with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> stand above them to bring completion for the entire body. The moon that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> gets crowned and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hallel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hallel prayer consists of six psalms (113&ndash;118) that we recite on the three major holidays Pesach, Shavuot, and Sukkot. We also recite the Hallel on Rosh Chodesh. When we don&amp;#039;t recite the complete Hallel, we skip the first 11 verses from the beginning of Psalms 115 and the first 11 verses from Psalms 116.The Hallel is long praise to Hashem and for redeeming and protecting the children of Israel.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hallel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hallel<\/a> is complete, bringing joy and happiness to all.<br>\nAfter the first night, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hallel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hallel prayer consists of six psalms (113&ndash;118) that we recite on the three major holidays Pesach, Shavuot, and Sukkot. We also recite the Hallel on Rosh Chodesh. When we don&amp;#039;t recite the complete Hallel, we skip the first 11 verses from the beginning of Psalms 115 and the first 11 verses from Psalms 116.The Hallel is long praise to Hashem and for redeeming and protecting the children of Israel.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hallel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hallel<\/a> is incomplete as in other times. <\/p>\n<p>#140<br>\nRabbi Yehuda says that he heard this explanation at a different time but forgot what was said. Pesach and Sukkot are celebrated for seven days and the complete happiness event is on Shemini Atzeret, the day after Sukkot, which is Simchat Torah. He asks why don&rsquo;t we celebrate Shavuot for seven days. It is the day that we receive the Torah that is the most important and worthy of seven days more than the other holiday. Also, Pesach is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Right Column<\/a>, Sukkot is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Left column<\/a>, and Shavuot is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">center column<\/a> that includes the Right and the Left in it, and for that, Shavuot, more than the others, should be for seven days. <\/p>\n<p>Lesson;<br>\nThe Zohar explains why Shavuot is not celebrated for seven days in the next study.<br>\nRabbi Yehuda mentioned that he forgot a study he heard before. Why?<br>\nThe sages teach us that to remember the studies we need to repeat them, and they&rsquo;re still a difference in the level of understanding between a person that studies the same subject 100 times to the one that studied the same 101 times.<br>\nOlives without olive oil hurt the memory, but olive oil is good to retain memory. It&rsquo;s always good to add olive oil on top of regular pickled olives.<br>\nIf during prayers or studies we remember our &lsquo;sins&rsquo; or anything negative that we did, it means that we need to correct this issue.<br>\nWearing two items of clothes as one contributes to forgetfulness. The same with removing two items together. The reason is that our clothes are part of the surrounding light and if we wear two at the same time then the external blocks the inner one. If you wear two socks, put them one by one and remove them one at a time.<br>\nRead the above twice so you can remember it.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3635.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3635 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3635.gif\" alt=\"Holy Zohar text. Daily Zohar -3635\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-45520","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3635 - Emor - Seven, Seven, One?! - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3635 - Emor - Seven, Seven, One?!\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=45520\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-05-02T01:25:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-05-02T02:33:55+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3635.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45520#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45520\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3635 &#8211; Emor &#8211; Seven, Seven, One?!\",\"datePublished\":\"2021-05-02T01:25:00+00:00\",\"dateModified\":\"2021-05-02T02:33:55+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45520\"},\"wordCount\":438,\"commentCount\":2,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45520#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-3635.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"General\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45520#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45520\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45520\",\"name\":\"Daily Zohar # 3635 - Emor - Seven, Seven, One?! 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