{"id":45525,"date":"2021-05-07T03:25:00","date_gmt":"2021-05-07T01:25:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=45525"},"modified":"2021-05-07T01:12:12","modified_gmt":"2021-05-06T23:12:12","slug":"daily-zohar-3640-emor","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=45525","title":{"rendered":"Daily Zohar # 3640 &#8211; Emor &#8211; The bride that take from all"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3640.mp3\">Daily Zohar 3640<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3640 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3640.gif\" alt=\"Holy Zohar text. Daily Zohar -3640\"\/><\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">151. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1463;&#1490;&#1468;&#1460;&#1497;&#1506;&#1460;&#1497;&#1501; &#1492;&#1463;&#1489;&#1468;&#1460;&#1499;&#1468;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501; &#1500;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503;, &#1492;&#1464;&#1497;&#1464;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1493;&#1465;&#1502;&#1463;&#1512; &#1493;&#1468;&#1500;&#1456;&#1508;&#1464;&#1512;&#1461;&#1513;&#1473; &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1506;&#1461;&#1509; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1464;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1461;&#1497;&#1501; &#1506;&#1464;&#1513;&#1474;&#1464;&#1512; &#1514;&#1468;&#1456;&#1495;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501;, &#1489;&#1468;&#1456;&#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1506;&#1458;&#1504;&#1464;&#1508;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1488;&#1463;&#1489;&#1468;&#1461;&#1491; &#1488;&#1462;&#1514; &#1500;&#1464;&#1489;&#1464;&#1503; &#1492;&#1464;&#1488;&#1458;&#1512;&#1463;&#1502;&#1468;&#1460;&#1497;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1493;&#1465; &#1504;&#1460;&#1508;&#1456;&#1490;&#1468;&#1463;&#1501; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1493;&#1456;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1492;&#1460;&#1510;&#1468;&#1460;&#1497;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1489;&#1468;&#1456;&#1491;&#1460;&#1497;&#1504;&#1464;&#1497;&#1493; (&#1489;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1497;&#1493;), &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1506;&#1461;&#1509;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492; &#1514;&#1468;&#1464;&#1500;&#1493;&#1468;&#1497; &#1489;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1502;&#1460;&#1504;&#1456;&#1495;&#1464;&#1492; &#1495;&#1458;&#1491;&#1464;&#1513;&#1473;&#1464;&#1492;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1463;&#1514; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1463;&#1514; &#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492;. &#1493;&#1468;&#1489;&#1456;&#1499;&#1464;&#1500; &#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492;, &#1492;&#1493;&#1468;&#1488; &#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492; &#1493;&#1456;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1514;&#1464;&#1492;&#1468; (&#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492;).<br>\n152. &#1500;&#1456;&#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1500;&#1493;&#1465; &#1489;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1493;&#1468;&#1489;&#1463;&#1514; &#1488;&#1463;&#1495;&#1463;&#1514;, &#1492;&#1460;&#1514;&#1456;&#1511;&#1460;&#1497;&#1503; &#1505;&#1456;&#1506;&#1493;&#1468;&#1491;&#1464;&#1492; &#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1489;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501;, &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1456;&#1488;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1463;&#1489;&#1468;&#1463;&#1514; &#1506;&#1463;&#1500; &#1492;&#1463;&#1513;&#1468;&#1473;&#1467;&#1500;&#1456;&#1495;&#1464;&#1503;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488;&#1464;&#1492;, &#1488;&#1464;&#1502;&#1456;&#1512;&#1464;&#1492; &#1500;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;: &#1488;&#1458;&#1491;&#1493;&#1465;&#1504;&#1460;&#1497;, &#1488;&#1462;&#1514; &#1499;&#1468;&#1464;&#1500; &#1488;&#1463;&#1495;&#1463;&#1497; &#1492;&#1460;&#1494;&#1456;&#1502;&#1463;&#1504;&#1456;&#1514;&#1468;&#1464; &#1493;&#1456;&#1504;&#1464;&#1514;&#1463;&#1514;&#1468;&#1464; &#1500;&#1456;&#1499;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1499;&#1468;&#1461;&#1500;&#1460;&#1497;&#1501; &#1497;&#1456;&#1491;&#1493;&#1468;&#1506;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1500;&#1460;&#1497; &#1500;&#1465;&#1488; &#1504;&#1464;&#1514;&#1463;&#1514;&#1468;&#1464; &#1495;&#1461;&#1500;&#1462;&#1511; &#1489;&#1468;&#1461;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1464;&#1492;&#1468;: &#1495;&#1463;&#1497;&#1468;&#1463;&#1497;&#1460;&#1498;&#1456; &#1489;&#1468;&#1460;&#1514;&#1468;&#1460;&#1497;, &#1492;&#1463;&#1499;&#1468;&#1456;&#1500;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1498;&#1456; &#1497;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1506;&#1463;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1508;&#1468;&#1460;&#1497; &#1513;&#1473;&#1456;&#1504;&#1463;&#1497;&#1460;&#1501;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1497;&#1460;&#1514;&#1468;&#1456;&#1504;&#1493;&#1468; &#1500;&#1464;&#1498;&#1456; &#1502;&#1461;&#1495;&#1462;&#1500;&#1456;&#1511;&#1464;&#1501;. &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1500;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1489;&#1468;&#1456;&#1497;&#1464;&#1491;&#1462;&#1497;&#1492;&#1464; &#1495;&#1458;&#1500;&#1464;&#1511;&#1460;&#1497;&#1501;, &#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1508;&#1468;&#1460;&#1497; &#1513;&#1473;&#1456;&#1504;&#1463;&#1497;&#1460;&#1501; &#1502;&#1461;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1499;&#1468;&#1464;&#1498;&#1456; &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1502;&#1461;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1504;&#1464;&#1496;&#1456;&#1500;&#1464;&#1492; &#1495;&#1458;&#1500;&#1464;&#1511;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1499;&#1468;&#1463;&#1500;&#1468;&#1464;&#1492; &#1499;&#1468;&#1456;&#1500;&#1493;&#1468;&#1500;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1499;&#1463;&#1500;&#1468;&#1464;&#1492; &#1513;&#1473;&#1462;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1502;&#1463;&#1494;&#1456;&#1502;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501; &#1500;&#1464;&#1492;&#1468; &#1499;&#1468;&#1461;&#1500;&#1460;&#1497;&#1501; &#1493;&#1463;&#1495;&#1458;&#1500;&#1464;&#1511;&#1460;&#1497;&#1501; &#1493;&#1456;&#1514;&#1463;&#1499;&#1456;&#1513;&#1473;&#1460;&#1497;&#1496;&#1460;&#1497;&#1501;. &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1460;&#1497;&#1488; &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1492;&#1463;&#1495;&#1460;&#1491;&#1468;&#1493;&#1468;&#1513;&#1473; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1492;&#1468; (&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1514;&#1464;&#1492;&#1468;) &#1489;&#1468;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1504;&#1493;&#1465;&#1514;&#1456;&#1504;&#1460;&#1497;&#1501; &#1500;&#1464;&#1492;&#1468; &#1495;&#1458;&#1500;&#1464;&#1511;&#1460;&#1497;&#1501; &#1493;&#1456;&#1499;&#1461;&#1500;&#1460;&#1497;&#1501;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Emor<\/strong><\/p>\n<p>#151<br>\nOn Shavuot, the people bring the first fruits of their crops to the priest. They needed to say and explain the connection between the tree on earth that reached a complete state as the Tree above, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that has twelve borders, and 70 branches of the name of 72 that represents the 70 members of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sanhedrin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sanhedrin &#1505;&#1463;&#1504;&#1456;&#1492;&#1462;&#1491;&#1456;&#1512;&#1460;&#1497;&#1503;The Sanhedrin was the greater assembly or council of seventy elders, judges, who were appointed to sit as a tribunal in the Holy Land of Israel.They acted as the Supreme Court, taking appeals from cases that were decided by lesser courts. The chief of the court has the title of Nasi.In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a building called the Hall of Hewn Stones. The Great Sanhedrin convened every day except festivals and Shabbats.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sanhedrin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sanhedrin<\/a>, and two witnesses. Laban the Aramean inflicted a blemish on Z&rdquo; A because he wanted to destroy it, but the Holy One Blessed be He saved the world for the twelve tribes that support the twelve borders of the tree,Z&rdquo;A. <\/p>\n<p><a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> holds and depends on the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Bond of faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The bond of faithFaith is when the lower levels wish to bind with the upper levels. This term is used throughout the Zohar. It represents the bond created between Zeir Anpin and Malchut, and Yessod is the element that binds the upper levels with Malchut. The Ketoret is also a tool for the bond of faith to unify upper and lower. Because of that, the Ketoret was served on the Golden Altar that was facing the Holy of Holies, not outside the temple.To bind with the spiritual level, we need faith to connect to the spiritual levels with the &amp;#039;Bond of Faith.&amp;#039; Then we can see beyond the material level. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=bond-of-faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">bond of faith<\/a> that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, and for that, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is called a &lsquo;new offering.&rsquo; The renewal connection of upper and lower brings joy to all levels, including the moon that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. At the time of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rosh Chodesh&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew &amp;quot;&#1512;&#1488;&#1513; &#1495;&#1493;&#1491;&#1513;,&amp;quot; &amp;quot;Rosh Chodesh,&amp;quot; literally means &amp;quot;the head of the month,&amp;quot; new moon.The first day of the Hebrew month. The day of the new moon or immediately after. When the new moon starts on the last day of the month, we celebrate two days of Rosh Chodesh. In such a case, the second day is always the first day of the new month.On Rosh Chodesh, a new light appears in the world, and as the celestial element closer to earth, we are strongly affected by its position to other planets and distance from earth.It&amp;#039;s a positive day, and we make more studies and spiritual connections to draw greater Light on this day. In the Holy Temple, the priest sacrificed a goat to give the other side something to get busy with while we benefit from the Light revealed on that day. It&amp;#039;s a good day to give Tzedakah and light candles for Tzadikim. Even if there is no hilulah of Tzadikim on that day, some have the custom to light a candle for Rabbi Meir Baal Haness to receive protection and miracles during the coming month&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rosh-chodesh-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">new moon<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> has her own happiness because of the renewed <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Bond of faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The bond of faithFaith is when the lower levels wish to bind with the upper levels. This term is used throughout the Zohar. It represents the bond created between Zeir Anpin and Malchut, and Yessod is the element that binds the upper levels with Malchut. The Ketoret is also a tool for the bond of faith to unify upper and lower. Because of that, the Ketoret was served on the Golden Altar that was facing the Holy of Holies, not outside the temple.To bind with the spiritual level, we need faith to connect to the spiritual levels with the &amp;#039;Bond of Faith.&amp;#039; Then we can see beyond the material level. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=bond-of-faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">bond of faith<\/a> with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<\/p>\n<p>#152<br>\nThis is like a king that has sons and one daughter. He made a feast for his sons but without the daughter. She came and told the king, &ldquo;my master, you invited my brothers and gave them portions, but you didn&rsquo;t include me with them. The King told her that her portion would be double because each one of the sons would give her portions from their share. In the end, the daughter had more than them.<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Congregation of Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The congregation of Israel also called the &amp;#039;Bride&amp;#039;, the Shechina. This name represents the inner aspect of Malchut of Atzilut where the souls of Israel come from.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=congregation-of-israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Congregation of Israel<\/a> took portions from each level, also from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>. Because of that, she is called &lsquo;Bride&rsquo; &lsquo;&#1499;&#1500;&#1492;&rsquo; that means that she includes everything. &lsquo;&#1499;&#1500;&rsquo; &lsquo;&#1492;.&rsquo; The word &lsquo;&#1499;&#1500;&rsquo; means &lsquo;All&rsquo; (Inclusion), and &lsquo;&#1492;&rsquo; implies &#1492; of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nAll levels above <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> give her Lights and vessels.<\/p>\n<p>Lesson;<br>\nOn Shavuot, we complete the process of counting the Omer.  The seven weeks of counting represent the construction of the seven sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. Then the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> can be revealed. This is the time that the Torah is revealed.<br>\nOn Shavuot, the people need to bring the first fruits of their trees to the priest because the first fruits represent the highest light, and they must be given to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen, PriestThe duties of the Kohen were to perform services in the Holy Temple to channel the Light of YHVH to this world.&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">priests<\/a>. The 70 members of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sanhedrin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sanhedrin &#1505;&#1463;&#1504;&#1456;&#1492;&#1462;&#1491;&#1456;&#1512;&#1460;&#1497;&#1503;The Sanhedrin was the greater assembly or council of seventy elders, judges, who were appointed to sit as a tribunal in the Holy Land of Israel.They acted as the Supreme Court, taking appeals from cases that were decided by lesser courts. The chief of the court has the title of Nasi.In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a building called the Hall of Hewn Stones. The Great Sanhedrin convened every day except festivals and Shabbats.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sanhedrin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sanhedrin<\/a> represent a complete connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. That is why their judgments were final and set as new laws from that point on. The two witnesses validate the ruling of the court and add the aspect of connection to the highest level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> with the name &#1497;&#1493;&#1491;-&#1492;&#1497;-&#1493;&#1497;&#1493;-&#1492;&#1497; that is numerically 72.<br>\nThe &lsquo;Bride&rsquo; is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that receives from all her &lsquo;brothers&rsquo;. Even though they have their own share of Light from the Father and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a>, they give her because she makes them &lsquo;shine&rsquo;. <\/p>\n<hr>\n<p>Friday is a good day to make a ** <a class=\"maxbutton-8 maxbutton maxbutton-tzedakah\" rel=\"nofollow noopener\" href=\"https:\/\/www.paypal.com\/donate\/?hosted_button_id=NQJ65LQFRFVL4\"><span class=\"mb-text\">Donation<\/span><\/a>, especially if you didn&rsquo;t donate in the past week. Giving on Friday, which is an aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, expands the vessel for the Light and honor of Shabbat.<br>\n** Your donation doesn&rsquo;t have to be given to the same place every week. You can alternate or split your donation among those who benefit you spiritually.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3640.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3640 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3640.gif\" alt=\"Holy Zohar text. Daily Zohar -3640\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-45525","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3640 - Emor - The bride that take from all - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3640 - Emor - The bride that take from all\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=45525\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-05-07T01:25:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3640.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3640 &#8211; Emor &#8211; The bride that take from all\",\"datePublished\":\"2021-05-07T01:25:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525\"},\"wordCount\":536,\"commentCount\":2,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-3640.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"General\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525\",\"name\":\"Daily Zohar # 3640 - Emor - The bride that take from all - Daily Zohar\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-3640.gif\",\"datePublished\":\"2021-05-07T01:25:00+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525#primaryimage\",\"url\":\"\",\"contentUrl\":\"\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=45525#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Daily Zohar # 3640 &#8211; Emor &#8211; The bride that take from all\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"name\":\"Daily Zohar\",\"description\":\"Zion Nefesh\",\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\",\"name\":\"Daily Zohar\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"width\":379,\"height\":142,\"caption\":\"Daily Zohar\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/Dailyzohar\\\/\",\"https:\\\/\\\/x.com\\\/dailyzohar\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\",\"name\":\"Zion Nefesh\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"caption\":\"Zion Nefesh\"},\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Daily Zohar # 3640 - Emor - The bride that take from all - Daily Zohar","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Daily Zohar # 3640 - Emor - The bride that take from all","og_description":"Click\/Touch here to listen to the Daily Zohar","og_url":"https:\/\/staging.dailyzohar.com\/?p=45525","og_site_name":"Daily Zohar","article_publisher":"https:\/\/www.facebook.com\/Dailyzohar\/","article_published_time":"2021-05-07T01:25:00+00:00","og_image":[{"url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3640.gif","type":"","width":"","height":""}],"author":"Zion Nefesh","twitter_card":"summary_large_image","twitter_creator":"@dailyzohar","twitter_site":"@dailyzohar","twitter_misc":{"Written by":"Zion Nefesh","Est. reading time":"3 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/staging.dailyzohar.com\/?p=45525#article","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/?p=45525"},"author":{"name":"Zion Nefesh","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9"},"headline":"Daily Zohar # 3640 &#8211; Emor &#8211; The bride that take from all","datePublished":"2021-05-07T01:25:00+00:00","mainEntityOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=45525"},"wordCount":536,"commentCount":2,"publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=45525#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3640.gif","keywords":["Zohar Portions"],"articleSection":["Daily Zohar","General"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/staging.dailyzohar.com\/?p=45525#respond"]}]},{"@type":"WebPage","@id":"https:\/\/staging.dailyzohar.com\/?p=45525","url":"https:\/\/staging.dailyzohar.com\/?p=45525","name":"Daily Zohar # 3640 - Emor - The bride that take from all - Daily Zohar","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=45525#primaryimage"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=45525#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3640.gif","datePublished":"2021-05-07T01:25:00+00:00","breadcrumb":{"@id":"https:\/\/staging.dailyzohar.com\/?p=45525#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/staging.dailyzohar.com\/?p=45525"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/?p=45525#primaryimage","url":"","contentUrl":""},{"@type":"BreadcrumbList","@id":"https:\/\/staging.dailyzohar.com\/?p=45525#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/staging.dailyzohar.com\/"},{"@type":"ListItem","position":2,"name":"Daily Zohar # 3640 &#8211; Emor &#8211; The bride that take from all"}]},{"@type":"WebSite","@id":"https:\/\/staging.dailyzohar.com\/#website","url":"https:\/\/staging.dailyzohar.com\/","name":"Daily Zohar","description":"Zion Nefesh","publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/staging.dailyzohar.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/staging.dailyzohar.com\/#organization","name":"Daily Zohar","url":"https:\/\/staging.dailyzohar.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","width":379,"height":142,"caption":"Daily Zohar"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Dailyzohar\/","https:\/\/x.com\/dailyzohar"]},{"@type":"Person","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9","name":"Zion Nefesh","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","caption":"Zion Nefesh"},"url":"https:\/\/staging.dailyzohar.com\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/45525","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=45525"}],"version-history":[{"count":4,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/45525\/revisions"}],"predecessor-version":[{"id":45695,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/45525\/revisions\/45695"}],"wp:attachment":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=45525"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=45525"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=45525"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}