{"id":45808,"date":"2021-05-24T03:58:00","date_gmt":"2021-05-24T01:58:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=45808"},"modified":"2021-05-24T04:28:30","modified_gmt":"2021-05-24T02:28:30","slug":"daily-zohar-3652-behaalotcha","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=45808","title":{"rendered":"Daily Zohar # 3652 – Behaalotcha – And His righteousness endures forever"},"content":{"rendered":"

Daily Zohar 3652<\/a>
\n\"Holy<\/p>\n

Hebrew translation:<\/p>\n

95. וּבְיוֹם הָקִים אֶת הַמִּשְׁכָּן. רַבִּי חִיָּיא פָּתַח, (תהלים קיב) פִּזַּר נָתַן לָאֶבְיוֹנִים צִדְקָתוֹ עֹמֶדֶת לָעַד קַרְנוֹ תָּרוּם בְּכָבוֹד. פִּזַּר לָאֶבְיוֹנִים, מַה זֶּה פִּזַּר? כְּמוֹ שֶׁנֶּאֱמַר (משלי יא) יֵשׁ מְפַזֵּר וְנוֹסָף עוֹד. יָכוֹל פִּזּוּר בְּעָלְמָא? בָּא לְהַשְׁמִיעֵנוּ פִּזַּר נָתַן לָאֶבְיוֹנִים. כֵּיוָן שֶׁנָּתַן לַעֲנִיִּים, פִּזּוּר זֶה נָאֶה. מַה זֶה וְנוֹסָף עוֹד? בַּכֹּל. וְנוֹסָף עוֹד – בְּעֹשֶׁר. וְנוֹסָף עוֹד – בְּחַיִּים.
\n96. פָּסוּק זֶה כָּךְ צָרִיךְ לוֹ לִהְיוֹת: יֵשׁ מְפַזֵּר וְיוֹסֵף עוֹד. מַה זֶּה וְנוֹסָף? אֶלָּא אוֹתוֹ מָקוֹם שֶׁשּׁוֹרָה בּוֹ מִיתָה, הוּא גּוֹרֵם לוֹ שֶׁיִּתּוֹסֵף מֵחַיִּים שֶׁלְּמַעְלָה לְהוֹסִיף לוֹ. אָמַר רַבִּי יְהוּדָה אָמַר רַבִּי חִיָּיא, הַפָּסוּק מֵעִיד שֶׁכָּל מִי שֶׁנּוֹתֵן לַעֲנִיִּים, מְעוֹרֵר עֵץ הַחַיִּים לְהוֹסִיף לְאוֹתוֹ עֵץ הַמָּוֶת, וְאָז נִמְצָא חַיִּים וְשִׂמְחָה לְמַעְלָה. וְהָאָדָם שֶׁגּוֹרֵם אֶת זֶה, בְּשָׁעָה שֶׁצָּרִיךְ לוֹ, אוֹתוֹ עֵץ הַחַיִּים עוֹמֵד עָלָיו, וְאוֹתוֹ עֵץ הַמָּוֶת מֵגֵן עָלָיו, וּמִשּׁוּם כָּךְ וְנוֹסָף עוֹד (כְּמוֹ שֶׁנֶּאֱמַר).
\n97. צִדְקָתוֹ עֹמֶדֶת לָעַד (תהלים קיא). מַה זֶּה עֹמֶדֶת לָעַד? עוֹמֶדֶת עַל הָאָדָם לְזַמֵּן לוֹ קִיּוּם וְחַיִּים. כְּמוֹ שֶׁהוּא נָתַן לוֹ חַיִּים וְעוֹרֵר לְגַבֵּי הַחַיִּים, כָּךְ גַּם נוֹתְנִים לוֹ, וְאֵלּוּ שְׁנֵי אִילָנוֹת (נוֹתְנִים לוֹ) עוֹמְדִים עָלָיו לְהַצִּילוֹ וּלְהוֹסִיף לוֹ חַיִּים.<\/div>\n

.<\/p>\n

Zohar Behaalotcha<\/strong><\/p>\n

#95
\nNumbers 9:15<\/a>
\n“וּבְיוֹם הָקִים אֶת הַמִּשְׁכָּן כִּסָּה הֶעָנָן אֶת הַמִּשְׁכָּן לְאֹהֶל הָעֵדֻת וּבָעֶרֶב יִהְיֶה עַל הַמִּשְׁכָּן כְּמַרְאֵה אֵשׁ עַד בֹּקֶר.”
\n“And on the day that the tabernacle was reared up, the cloud covered the tabernacle, namely, the tent of the testimony: and even there was upon the tabernacle as it were the appearance of fire, until the morning.”<\/p>\n

Psalms 112:9<\/a>
\n“פִּזַּר נָתַן לָאֶבְיוֹנִים צִדְקָתוֹ עֹמֶדֶת לָעַד קַרְנוֹ תָּרוּם בְּכָבוֹד.”
\n“He has distributed freely; He has given to the poor; His righteousness endures forever; His horn will be exalted with honor.”<\/p>\n

Rabbi Chiya asks what is the meaning of ‘פִּזַּר’ ‘distributed freely’ and explains that the meaning is literal. We also read in Proverbs 11:24<\/a>
\n“יֵשׁ מְפַזֵּר וְנוֹסָף עוֹד וְחוֹשֵׂךְ מִיֹּשֶׁר אַךְ לְמַחְסוֹר.”
\n“There is one who scatters, yet increases more, And there is one who withholds more than is right, But it leads to poverty.”<\/p>\n

We can say that everyone who distributes to the poor is worthy of blessings. “yet increases more” means that one who shares has increased wealth and life.<\/p>\n

#96
\nHe continued to explain that “increases more” is the life force that is drawn to Malchut<\/a>, which is a place of death from the upper levels.
\nRabbi Chiya and Rabbi Yehuda say that these verses testify that whoever gives Tzedakah to the poor, the Tree of Life<\/a> that is Zeir Anpin<\/a>, is awakened to increase life to the tree of death, which is Malchut<\/a>. Then the life from above is found in Malchut<\/a>. A person that caused that change by giving Tzedakah, when in need, the Tree of Life<\/a> provides for the Tree of death to protect him. This is the aspect of “Yet increases more.”<\/p>\n

#97
\nPsalms 111:3<\/a>
\n“הוֹד וְהָדָר פָּעֳלוֹ וְצִדְקָתוֹ עֹמֶדֶת לָעַד.”
\n“Splendid and majestic is His work, And His righteousness endures forever.”
\nThe act of Tzedakah gives the person sustenance and life. As he gives life to the needy, so he is given life. The two trees of Zeir Anpin<\/a> and Malchut<\/a> stand by him to save him and increase life for him. <\/p>\n

Lesson;
\nThe Zohar quotes the first verse about the first day of the Holy Tabernacle, and then the discourse is about the benefits of giving Tzedakah. This tells us that there is a connection between Tzedakah and the source of light and Life.
\nTzedakah is a high level of connection to Yessod<\/a>. The giver of Tzedakah becomes an aspect of Yessod<\/a> that provides sustenance and life to this world. <\/p>\n

{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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