{"id":46002,"date":"2021-06-16T03:58:00","date_gmt":"2021-06-16T01:58:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=46002"},"modified":"2021-06-16T04:02:31","modified_gmt":"2021-06-16T02:02:31","slug":"daily-zohar-3672-shelach-lecha","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=46002","title":{"rendered":"Daily Zohar # 3672 &#8211; Shelach Lecha &#8211; The secret of the spring revealed"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3672.mp3\">Daily Zohar 3672<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3672 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3672.gif\" alt=\"Holy Zohar text. Daily Zohar -3672\"\/><\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">165. &#1506;&#1464;&#1504;&#1464;&#1507; &#1488;&#1462;&#1495;&#1464;&#1491; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1489;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1488;&#1462;&#1502;&#1456;&#1510;&#1463;&#1506; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1463;&#1506;&#1456;&#1497;&#1464;&#1503;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1465;&#1488;&#1513;&#1473; &#1492;&#1463;&#1497;&#1456;&#1513;&#1473;&#1460;&#1497;&#1489;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1511;&#1464;&#1512;&#1463;&#1489;&#1456;&#1514;&#1468;&#1460;&#1497; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1506;&#1464;&#1504;&#1464;&#1507; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1456;&#1497;&#1464;&#1503;, &#1506;&#1464;&#1500;&#1464;&#1492; &#1506;&#1464;&#1504;&#1464;&#1507; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1499;&#1468;&#1464;&#1500; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1511;&#1464;&#1512;&#1463;&#1489;&#1456;&#1514;&#1468;&#1460;&#1497; &ndash; &#1499;&#1468;&#1464;&#1498;&#1456; &#1506;&#1464;&#1500;&#1464;&#1492;. &#1497;&#1456;&#1505;&#1493;&#1465;&#1491; &#1493;&#1456;&#1513;&#1473;&#1465;&#1512;&#1462;&#1513;&#1473; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1506;&#1464;&#1504;&#1464;&#1507; &#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1512;&#1463;&#1511; &#1489;&#1468;&#1463;&#1502;&#1468;&#1463;&#1497;&#1460;&#1501;. &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1506;&#1464;&#1504;&#1464;&#1507; &#1502;&#1456;&#1499;&#1463;&#1505;&#1468;&#1462;&#1492; &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514;. &#1499;&#1468;&#1464;&#1500; &#1490;&#1468;&#1493;&#1465;&#1504;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1464;&#1506;&#1458;&#1504;&#1464;&#1508;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;. &#1508;&#1468;&#1460;&#1512;&#1456;&#1497;&#1493;&#1465; &#1500;&#1465;&#1488; &#1497;&#1464;&#1491;&#1493;&#1468;&#1506;&#1463; &#1502;&#1463;&#1492;&#1493;&#1468;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1456;&#1499;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514;. &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1488;&#1463;&#1500; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;&#1460;&#1497;&#1495;&#1463; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1508;&#1468;&#1456;&#1512;&#1460;&#1497;, &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, &#1508;&#1468;&#1456;&#1512;&#1460;&#1497; &#1494;&#1462;&#1492; &#1490;&#1468;&#1464;&#1504;&#1493;&#1468;&#1494; (&#1494;&#1499;&#1512;&#1497;&#1492; &#1495;) &#1500;&#1456;&#1488;&#1460;&#1497;&#1513;&#1473; &#1502;&#1460;&#1513;&#1473;&#1456;&#1506;&#1463;&#1504;&#1456;&#1514;&#1468;&#1493;&#1465; &#1489;&#1468;&#1456;&#1497;&#1464;&#1491;&#1493;&#1465; &#1502;&#1461;&#1512;&#1465;&#1489; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501;. &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1494;&#1468;&#1493;&#1465;&#1499;&#1462;&#1492; &#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514; &#1494;&#1462;&#1492; &ndash; &#1513;&#1473;&#1462;&#1497;&#1468;&#1461;&#1491;&#1463;&#1506;.166. &#1512;&#1464;&#1511;&#1460;&#1497;&#1506;&#1463; &#1488;&#1462;&#1495;&#1464;&#1491; &#1497;&#1461;&#1513;&#1473; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1506;&#1464;&#1504;&#1464;&#1507; &#1508;&#1468;&#1464;&#1512;&#1493;&#1468;&#1513;&#1474; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1512;&#1464;&#1511;&#1460;&#1497;&#1506;&#1463; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1496;&#1463;&#1500; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489;&#1468;&#1461;&#1497; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1463;&#1506;&#1456;&#1497;&#1464;&#1503;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1512;&#1464;&#1511;&#1460;&#1497;&#1506;&#1463; &#1502;&#1461;&#1512;&#1464;&#1495;&#1493;&#1465;&#1511;, &#1491;&#1468;&#1493;&#1465;&#1502;&#1462;&#1492; &#1514;&#1456;&#1499;&#1461;&#1500;&#1462;&#1514; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1511;&#1464;&#1512;&#1461;&#1489;, &#1491;&#1468;&#1493;&#1465;&#1502;&#1462;&#1492; &#1488;&#1464;&#1491;&#1465;&#1501;. &#1511;&#1464;&#1512;&#1461;&#1489; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512;, &#1491;&#1468;&#1493;&#1465;&#1502;&#1462;&#1492; &#1497;&#1464;&#1512;&#1465;&#1511;. &#1511;&#1464;&#1512;&#1461;&#1489; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512;, &#1491;&#1468;&#1493;&#1465;&#1502;&#1462;&#1492; &#1500;&#1464;&#1489;&#1464;&#1503;, &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1500;&#1464;&#1489;&#1464;&#1503; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465;&#1514;&#1493;&#1465;. &#1496;&#1463;&#1500; &#1513;&#1473;&#1462;&#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1504;&#1460;&#1513;&#1473;&#1456;&#1488;&#1464;&#1489; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1506;&#1464;&#1504;&#1464;&#1507;, &#1493;&#1456;&#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1508;&#1456;&#1512;&#1460;&#1497; &#1494;&#1462;&#1492; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1491;&#1468;&#1461;&#1500;. &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1512;&#1464;&#1511;&#1460;&#1497;&#1506;&#1463; &#1492;&#1493;&#1468;&#1488; &#1492;&#1493;&#1468;&#1488; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1489;&#1468;&#1456;&#1490;&#1460;&#1500;&#1456;&#1490;&#1468;&#1493;&#1468;&#1500; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1502;&#1468;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501; &#1497;&#1456;&#1499;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514; &#1500;&#1456;&#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500;.<\/div>\n<p>.<\/p>\n<div class=\"et-box et-shadow\">\n\t\t\t\t\t<div class=\"et-box-content\"><h3>This Zohar study is dedicated for the soul elevation of Salomon ben Benjamin<\/h3><\/div><\/div>\n<p><strong>Zohar Shelach Lecha<\/strong><br>\n#165<br>\nOne branch comes from the middle of the spring. The head of the Yeshivah says that when he came closer to that branch, it moved higher up and continued rising as he came closer. The foundation and the root of this branch are in the water. This branch covers worlds, and it has leaves with all colors seen in the world. It has fruits, but no one can tell what it is. The head of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a> said that when he asked the Mashiach about it, he told him that this is a concealed fruit to the man who has &ldquo;a staff in his hand because of old age,&rdquo; as we read in<br>\n<a href=\"https:\/\/www.sefaria.org\/Zechariah.8.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Zechariah 8:4<\/a><br>\n&ldquo;&#1499;&#1465;&#1468;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1510;&#1456;&#1489;&#1464;&#1488;&#1493;&#1465;&#1514; &#1506;&#1465;&#1491; &#1497;&#1461;&#1513;&#1456;&#1473;&#1489;&#1493;&#1468; &#1494;&#1456;&#1511;&#1461;&#1504;&#1460;&#1497;&#1501; &#1493;&#1468;&#1494;&#1456;&#1511;&#1461;&#1504;&#1493;&#1465;&#1514; &#1489;&#1460;&#1468;&#1512;&#1456;&#1495;&#1465;&#1489;&#1493;&#1465;&#1514; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1500;&#1464;&zwj;&#1460;&#1501; &#1493;&#1456;&#1488;&#1460;&#1497;&#1513;&#1473; &#1502;&#1460;&#1513;&#1456;&#1473;&#1506;&#1463;&#1504;&#1456;&#1514;&#1468;&#1493;&#1465; &#1489;&#1456;&#1468;&#1497;&#1464;&#1491;&#1493;&#1465; &#1502;&#1461;&#1512;&#1465;&#1489; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501;.&rdquo;<br>\n&ldquo;Thus says <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> of hosts: &lsquo;Old men and old women shall again sit In the streets of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a>, Each one with his staff in his hand Because of great age.&rdquo;<br>\nThe Zohar adds that whoever has the merit to understand that will know.<br>\nRabbi Ashlag explains that the spring comes from the Right that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, and each of the lines has three in each. The branch from the middle of the spring is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">middle line<\/a> of the Right line. The fruit is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atika Kadisha<\/a>. Mashiach, in his answer, revealed that in the future, after connecting to all spiritual levels, they can enjoy the fruit that comes from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atika Kadisha<\/a>.<\/p>\n<p>#166<br>\nThere is one firmament spread above the branch in the middle of the spring. From this firmament, a dew moves to the spring and stops there. When a person looks at this firmament from afar, he sees the sky blue color, closer it looks red, even closer it looks like green, more closer it looks like white that nothing like it in this world. The dew from the firmament is absorbed by the branch and makes a fruit that grows. The firmament spins more than what the eyes can see. <\/p>\n<p>Lesson;<br>\nThe dew is the aspect of the letters &#1497;&#1492;&#1493; YHV of the name of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, Middle column. The spelling of the letter, &#1497;&#1493;&#1491;-&#1492;&#1488;-&#1493;&#1488;&#1493; has the numerical value of 39, same as &lsquo;&#1496;&#1500;&rsquo; that means &lsquo;Dew&rsquo; in Hebrew. As we read above, the &lsquo;dew&rsquo; comes from the highest level of the world of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a>. It will flow down to our world, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, which is the lower H of the name. The Light that is called &lsquo;dew&rsquo; would fill up the world with water (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>) from the &lsquo;spring&rsquo; that is in the south wall (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>) of the Holy Temple (Connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>). From the middle branch that is the middle of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Right column<\/a>, the light would flow to the world and activate the Resurrection.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3672.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3672 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3672.gif\" alt=\"Holy Zohar text. Daily Zohar -3672\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-46002","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-shelach-lecha","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3672 - Shelach Lecha - The secret of the spring revealed - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3672 - Shelach Lecha - The secret of the spring revealed\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=46002\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-06-16T01:58:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-06-16T02:02:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3672.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=46002#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=46002\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3672 &#8211; 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