{"id":46321,"date":"2021-07-22T03:55:00","date_gmt":"2021-07-22T01:55:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=46321"},"modified":"2021-07-22T02:50:24","modified_gmt":"2021-07-22T00:50:24","slug":"daily-zohar-3702-balak","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=46321","title":{"rendered":"Daily Zohar # 3702 – Balak – The spring of sweet waters"},"content":{"rendered":"

Daily Zohar 3702<\/a>
\n\"Holy<\/p>\n

Hebrew translation:<\/p>\n

311. וְכָךְ בֵּאַרְנוּ, הַכֹּל בִּכְנֶסֶת יִשְׂרָאֵל אוֹמֵר, הִיא מַעְיַן גַּנִּים. מִי הַגַּנִּים? חֲמִשָּׁה גַנִּים יֵשׁ לַקָּדוֹשׁ-בָּרוּךְ-הוּא שֶׁמִּשְׁתַּעֲשֵׁעַ בָּהֶם, וּמַעְיָן אֶחָד מֵעֲלֵיהֶם שֶׁמַּשְׁקֶה אוֹתָם וּמַרְוֶה אוֹתָם, טָמִיר וְגָנוּז, וְכֻלָּם עוֹשִׂים פֵּרוֹת וּתְבוּאָה. גִּנָּה אַחַת יֵשׁ תַּחַת מֵהֶם, וְאוֹתָהּ הַגִּנָּה שְׁמוּרָה סָבִיב מִכָּל צִדְדֵי הָעוֹלָם. תַּחַת גִּנָּה זוֹ יֵשׁ גַּנִּים אֲחֵרִים עוֹשִׂים פֵּרוֹת לְמִינֵיהֶם.<\/div>\n
312. וְגִנָּה זוֹ הִתְהַפְּכָה וְהָיְתָה לְמַעְיָן שֶׁמַּשְׁקֶה אוֹתָם, בְּאֵר מַיִם חַיִּים. כְּשֶׁצָּרִיךְ זֶה מַעְיָן, וּכְשֶׁצָּרִיךְ זֶה בְּאֵר. מַה בֵּין זֶה לָזֶה? לֹא דוֹמֶה. כְּשֶׁנִּמְשָׁכִים הַמַּיִם מֵאֲלֵיהֶם לִכְשֶׁשּׁוֹאֲבִים מַיִם לְהַשְׁקוֹת. וְנֹזְלִים מִן לְבָנוֹן, אֵיזֶה נֹזְלִים? נוֹזְלִים אֵלּוּ חוֹזְרִים לְמַעְיָן, (שֶׁל כֻּלָּם) כְּשֶׁנּוֹבְעִים מַיִם וְנוֹזְלוֹת טִפּוֹת לְמַעְלָה (מִלְמַעְלָה) אֵלּוּ אַחַר אֵלּוּ, מַיִם מְתוּקִים שֶׁהַנֶּפֶשׁ הוֹלֶכֶת אַחֲרֵיהֶם. כָּךְ הֵם חֲמִשָּׁה מְקוֹרוֹת שֶׁיָּצְאוּ מִן לְבָנוֹן, נַעֲשׂוּ נוֹזְלִים בְּמַעְיָן זֶה. כָּךְ הַקָּדוֹשׁ בָּרוּךְ הוּא הִרְחִישׁ לָנוּ נֵס בְּמָקוֹם זֶה, קָרָאנוּ עַל מַעְיָן זֶה פָּסוּק זֶה. (מָה הַנּוֹזְלִים? אֵלּוּ חֲמִשָּׁה מְקוֹרוֹת שֶׁיָּצְאוּ מִלְּבָנוֹן לְמַעְלָה, נַעֲשׂוּ נוֹזְלִים כַּאֲשֶׁר חָזְרוּ לְמַעְיָן, נוֹבְעִים מַיִם וְנוֹזְלוֹת טִפּוֹת אֵלּוּ אַחַר אֵלּוּ מַיִם מְתוּקִים, שֶׁהַנֶּפֶשׁ הוֹלֶכֶת אַחֲרֵיהֶם. כָּךְ הַקָּדוֹשׁ בָּרוּךְ הוּא הִרְחִישׁ לָהֶם נֵס בְּמָקוֹם זֶה בְּמַעְיָן זֶה, וְעַל מַעְיָן זֶה קָרָאנוּ פָסוּק זֶה).<\/div>\n

.<\/p>\n

Zohar Balak<\/strong><\/p>\n

Continued from the previous DZ about the miracle of the trees and spring of water.
\n#311
\nThe Congregation of Israel<\/a> that is Malchut<\/a> is a ‘spring of gardens.’ The Holy One Blessed be He has five gardens for his enjoyment. They are Chessed<\/a>, Gevurah<\/a>, Tiferet<\/a>, Netzach<\/a>, and Hod<\/a> of Zeir Anpin<\/a>. One hidden spring above them is Binah<\/a> that provides water and quenches the gardens below. They make fruits and grain. Another garden below them is Malchut<\/a> that receives from the five above.
\nThe garden of Malchut<\/a> is protected from all sides of the world. Under Malchut<\/a>, other gardens produce different kinds of fruits.<\/p>\n

#312
\nThe garden of Malchut<\/a> turns around and becomes a spring that irrigates all gardens in the worlds of Briah, Yetzirah, and Asiyah, to the well of living waters. According to the need, it can be a spring or a well. The difference between them is that the water from a spring comes out by itself, and from the well, we need to pump out water.
\nHe asks, what are the streams from Lebanon, and answers that they are streams that turned to be spring because when water drips from above in a line, they are sweet waters that the soul follows behind them. So are the sources of the five gardens, Chessed<\/a>, Gevurah<\/a>, Tiferet<\/a>, Netzach<\/a>, and Hod<\/a> of Zeir Anpin<\/a>, that come out of Lebanon that is Binah<\/a>. These streams became this miracle spring that the Holy One Blessed be He made for us in this place, and that is why I quoted this verse (Songs 4:15<\/a>). <\/p>\n

Lesson;
\nRabbi Pinchas<\/a> saw the miracle that happened in front of their eyes, and to appreciate the Holy One Blessed be He for the miracles, he quoted from the holy book of Songs and revealed the related secrets.
\nMost of us experience miracles almost every day, but we are not aware of them. Why? Because if it were told to the people, they would lose faith<\/a>, expecting miracles as obvious things in the world. Faith<\/a> enables us to expand our vessel with connection to Hashem<\/a> through prayers. When we know something, there is no ‘stretch’ and desire to reach the spiritual level.
\nKing Hizkiya concealed the book of medicines that King Solomon wrote. It has methods to cure any disease in the world. Some say that this book was given to Noah in the Ark to keep everyone in the Ark in good health.
\nThe people used this book to heal themselves from any disease but forgot to appreciate that the healing power comes from God through nature. King Hizkiya was righteous, and he wanted people to keep their faith<\/a> and pray for health. <\/p>\n

{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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