{"id":46687,"date":"2021-08-15T03:55:00","date_gmt":"2021-08-15T01:55:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=46687"},"modified":"2021-08-14T00:02:28","modified_gmt":"2021-08-13T22:02:28","slug":"daily-zohar-3722-vayelech","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=46687","title":{"rendered":"Daily Zohar # 3722 &#8211; Vayelech &#8211; Amen to the blessings"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3722.mp3\">Daily Zohar 3722<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3722 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3722.gif\" alt=\"Holy Zohar text. Daily Zohar -3722\"\/><\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">35. &#1493;&#1468;&#1489;&#1465;&#1494;&#1463;&#1497; &#1497;&#1461;&#1511;&#1464;&#1500;&#1468;&#1493;&#1468;. &#1502;&#1463;&#1492; &#1494;&#1462;&#1492; &#1493;&#1468;&#1489;&#1465;&#1494;&#1463;&#1497; &#1497;&#1461;&#1511;&#1464;&#1500;&#1468;&#1493;&#1468;? &#1494;&#1462;&#1492;&#1493;&#1468; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1493;&#1465;&#1491;&#1461;&#1506;&#1463; &#1500;&#1456;&#1497;&#1463;&#1495;&#1461;&#1491; &#1488;&#1462;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1493;&#1456;&#1500;&#1460;&#1511;&#1456;&#1513;&#1473;&#1465;&#1512; &#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;, &#1493;&#1468;&#1500;&#1456;&#1492;&#1463;&#1502;&#1456;&#1513;&#1473;&#1460;&#1497;&#1498;&#1456; &#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1500;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1493;&#1468;&#1500;&#1456;&#1499;&#1463;&#1489;&#1468;&#1461;&#1491; &#1513;&#1473;&#1461;&#1501; &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1504;&#1493;&#1465;. &#1493;&#1456;&#1499;&#1464;&#1500; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1493;&#1465;&#1491;&#1461;&#1506;&#1463; &#1500;&#1456;&#1499;&#1463;&#1489;&#1468;&#1461;&#1491; &#1488;&#1462;&#1514; &#1513;&#1473;&#1461;&#1501; &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1504;&#1493;&#1465;, &#1496;&#1493;&#1465;&#1489; &#1500;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1489;&#1456;&#1512;&#1464;&#1488;.<\/div>\n<div class=\"zohartext\" dir=\"rtl\">36. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492;, &#1493;&#1468;&#1489;&#1465;&#1494;&#1463;&#1497; &#1497;&#1461;&#1511;&#1464;&#1500;&#1468;&#1493;&#1468;, &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1500;&#1456;&#1499;&#1463;&#1489;&#1468;&#1461;&#1491; &#1488;&#1462;&#1514; &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1504;&#1493;&#1465; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1460;&#1514;&#1456;&#1499;&#1468;&#1463;&#1493;&#1468;&#1461;&#1503; &#1489;&#1468;&#1464;&#1488;&#1464;&#1502;&#1461;&#1503;, &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1504;&#1462;&#1492; &#1488;&#1464;&#1502;&#1461;&#1503; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1503; &#1492;&#1463;&#1502;&#1456;&#1489;&#1464;&#1512;&#1461;&#1498;&#1456;. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1461;&#1503; &#1502;&#1493;&#1465;&#1513;&#1473;&#1461;&#1498;&#1456; &#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1502;&#1460;&#1502;&#1468;&#1463;&#1489;&#1468;&#1493;&#1468;&#1506;&#1463; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1468;&#1502;&#1461;&#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1500;&#1463;&#1502;&#1468;&#1463;&#1500;&#1456;&#1499;&#1468;&#1464;&#1492; (&#1494;&#1493;&#1465; &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;). &#1493;&#1468;&#1489;&#1456;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1495;&#1458;&#1511;&#1493;&#1468;&#1511;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;, &#1502;&#1461;&#1488;&#1464;&#1500;&#1462;&rdquo;&#1507; &#1500;&#1456;&#1502;&#1461;&rdquo;&#1501;, &#1493;&#1468;&#1502;&#1460;&#1502;&#1468;&#1461;&rdquo;&#1501; &#1500;&#1456;&#1504;&#1493;&#1468;&rdquo;&#1503;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1502;&#1468;&#1463;&#1490;&#1468;&#1460;&#1497;&#1506;&#1493;&#1465;&#1514; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1500;&#1456;&#1504;&#1493;&#1468;&rdquo;&#1503;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1513;&#1473;&#1493;&#1465;&#1508;&#1456;&#1506;&#1493;&#1465;&#1514; &#1493;&#1456;&#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1500;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1500;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1513;&#1468;&#1473;&#1456;&#1496;&#1493;&#1465;&#1514; &#1489;&#1468;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1493;&#1456;&#1511;&#1493;&#1465;&#1500; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488;: &#1492;&#1460;&#1513;&#1468;&#1473;&#1464;&#1511;&#1493;&#1468; &#1502;&#1461;&#1492;&#1463;&#1513;&#1473;&#1456;&#1511;&#1464;&#1488;&#1463;&#1514; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1492;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1508;&#1468;&#1456;&#1500;&#1493;&#1465;&#1504;&#1460;&#1497; &#1506;&#1462;&#1489;&#1462;&#1491; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayelech<\/strong><br>\n#35<br>\n<a href=\"https:\/\/www.sefaria.org\/I_Samuel.2.30?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Samuel 2:30<\/a><br>\n&ldquo;&#1500;&#1464;&#1499;&#1461;&#1503; &#1504;&#1456;&#1488;&#1467;&#1501; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1488;&#1464;&#1502;&#1493;&#1465;&#1512; &#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1460;&#1468;&#1497; &#1489;&#1461;&#1468;&#1497;&#1514;&#1456;&#1498;&#1464; &#1493;&#1468;&#1489;&#1461;&#1497;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1498;&#1464; &#1497;&#1460;&#1514;&#1456;&#1492;&#1463;&#1500;&#1456;&#1468;&#1499;&#1493;&#1468; &#1500;&#1456;&#1508;&#1464;&#1504;&#1463;&#1497; &#1506;&#1463;&#1491; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1493;&#1456;&#1506;&#1463;&#1514;&#1464;&#1468;&#1492; &#1504;&#1456;&#1488;&#1467;&#1501; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1495;&#1464;&#1500;&#1460;&#1497;&#1500;&#1464;&#1492; &#1500;&#1460;&#1468;&#1497; &#1499;&#1460;&#1468;&#1497; &#1502;&#1456;&#1499;&#1463;&#1489;&#1456;&#1468;&#1491;&#1463;&#1497; &#1488;&#1458;&#1499;&#1463;&#1489;&#1461;&#1468;&#1491; &#1493;&#1468;&#1489;&#1465;&#1494;&#1463;&#1497; &#1497;&#1461;&#1511;&#1464;&#1500;&#1468;&#1493;&#1468;&rdquo;<br>\n&ldquo;Therefore <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> God of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> says: &lsquo;I said indeed that your house and the house of your father would walk before Me forever.&rsquo; But now the LORD says: &lsquo;Far be it from Me; for those who honor Me I will honor, and those who despise Me shall lose honor.&rdquo;<br>\nHe asks what does it mean &ldquo;those who despise Me shall lose honor&rdquo;? And answers it is about those who don&rsquo;t know how to unify the Holy Name, connect to him with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a>, and draw blessings where it is needed. Those who don&rsquo;t know how to honor their master would have been better for them if they weren&rsquo;t born.<\/p>\n<p>#36<br>\nRabbi Yehuda explains that &ldquo;those who despise Me shall lose honor&rdquo; means that those who don&rsquo;t honor their creator and didn&rsquo;t do the right meditation when saying &lsquo;Amen&rsquo; to blessings. He quotes the Talmud saying ( ( https:\/\/www.sefaria.org\/Berakhot.53b.27?lang=bi&amp;with=all&amp;lang2=he )<br>\n&#1500;&#1456;&#1502;&#1461;&#1497;&#1502;&#1456;&#1512;&#1464;&#1488; &#1491;&#1468;&#1460;&#1502;&#1456;&#1489;&#1464;&#1512;&#1461;&#1498;&#1456; &#1506;&#1458;&#1491;&#1460;&#1497;&#1507; &#1502;&#1460;&#1502;&#1468;&#1463;&#1488;&#1503; &#1491;&#1468;&#1456;&#1506;&#1464;&#1504;&#1461;&#1497; &#1524;&#1488;&#1464;&#1502;&#1461;&#1503;&#1524;? &#1493;&#1456;&#1492;&#1464;&#1514;&#1463;&#1504;&#1456;&#1497;&#1464;&#1488; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512;: &#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1504;&#1462;&#1492; &#1524;&#1488;&#1464;&#1502;&#1461;&#1503;&#1524; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1503; &#1492;&#1463;&#1502;&#1456;&#1489;&#1464;&#1512;&#1461;&#1498;&#1456;. The Gemara asks: Is that to say that one who recites a blessing is preferable to one who answers amen? Wasn&rsquo;t it taught in a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Baraita&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A baraita (also spelled &amp;quot;beraita&amp;quot; or &amp;quot;braita&amp;quot;) is a term in Jewish rabbinic literature that refers to teaching outside of the Mishnah, the first major written redaction of the Jewish oral traditions known as the Oral Torah. The Mishnah, compiled by Rabbi Yehudah HaNasi around 200 CE, is the foundational text of the Talmud.However, not all oral teachings were included in the Mishnah, and those that were left out are termed &amp;quot;baraitot&amp;quot; (plural for baraita). Baraitot were compiled in the Tosefta, a compilation of Jewish oral law from the late 2nd century, the period of the Mishnah, and they are also frequently cited in the Gemara&mdash;the component of the Talmud that comprises rabbinical analysis of and commentary on the Mishnah.The term &amp;quot;baraita&amp;quot; literally means &amp;quot;outside&amp;quot; (Aramaic: &#1489;&#1512;&#1488; &amp;quot;outside&amp;quot;, &#1514;&#1488; &amp;quot;it&amp;quot;), indicating that these teachings are outside of the Mishnah&amp;#039;s canon. They are considered authoritative and are often used by the Amoraim (Talmudic sages from the 3rd to 5th centuries) to support or refute arguments, elucidate Mishnaic teachings, or introduce new teachings in the Gemara&amp;#039;s discussions.The fact that baraitot were not included in the Mishnah does not imply that they are less important or authoritative; rather, they represent additional traditions or laws that were preserved and transmitted alongside the Mishnah and that provide a broader understanding of Talmudic law and discussions.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=baraita\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">baraita<\/a> that Rabbi Yosei says: The reward of the one who answers amen is greater than the reward of the one who recites the blessing?<br>\nRabbi Shimon explained that the one who answers Amen draws blessings from the source <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> to the King, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and the King to the Queen. From the writings of Rabbi Elazar, he says, that the Alef &#1488; of Amen, that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, to the Mem &#1502; of Amen that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and from the Mem of Amen to the Nun &#1503; that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. From there, the blessings continue to the upper, and the lowers and all. A voice comes out and announces, drinking from the blessings that person brought out. He is a servant of the Holy King.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3722.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3722 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3722.gif\" alt=\"Holy Zohar text. Daily Zohar -3722\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-46687","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayelech","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3722 - Vayelech - Amen to the blessings - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3722 - Vayelech - Amen to the blessings\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=46687\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-08-15T01:55:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3722.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=46687#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=46687\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3722 &#8211; 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