{"id":46889,"date":"2021-09-15T03:55:00","date_gmt":"2021-09-15T01:55:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=46889"},"modified":"2021-09-15T04:03:22","modified_gmt":"2021-09-15T02:03:22","slug":"daily-zohar-3747-beresheet","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=46889","title":{"rendered":"Daily Zohar # 3747 – Beresheet – The brightness that appears around the eye"},"content":{"rendered":"

Daily Zohar 3747<\/a>
\n\"Holy<\/p>\n

Hebrew translation:<\/p>\n

70. (שם) כְּמַרְאֵה הַקֶּשֶׁת – זֶה חַי הָעוֹלָמִים. וְזֶהוּ אֶת קַשְׁתִּי נָתַתִּי בֶּעָנָן, זוֹ מַלְכוּת, נָתַתִּי מִיּוֹם שֶׁנִּבְרָא הָעוֹלָם. בְּיוֹם מְעֻנָּן כְּשֶׁנִּרְאֵית הַקֶּשֶׁת [כְּשֶׁמִּתְעוֹרֵר הַשְּׂמֹאל לְהִתְגַּבֵּר], מַרְאֵה דְּמוּת כְּבוֹד ה’ מִתְעוֹרֵר הַשְּׂמֹאל לְהִתְגַּבֵּר. יוֹצֵאת רָחֵל וַתְּקַשׁ בְּלִדְתָּהּ. מִיכָאֵ”ל בְּצַד זֶה, רְפָאֵ”ל בְּצַד זֶה, גַּבְרִיאֵ”ל בְּצַד זֶה, וְהֵם הַגְּוָנִים שֶׁנִּרְאִים בְּאוֹתָהּ דְּמוּת – לָבָן וְאָדֹם וְיָרֹק.<\/div>\n
71. כֵּן מַרְאֵה הַנֹּגַהּ סָבִיב, הָאוֹר שֶׁהִתְכַּסָּה בְּגִלְגּוּל מַרְאֵה הָעַיִן, הוּא מַרְאֵה דְּמוּת כְּבוֹד ה’. הַגְּוָנִים שֶׁהִתְיַחֲדוּ הַיִּחוּד הַתַּחְתּוֹן הֵם לְפִי יִחוּד שֶׁהִתְיַחֵד יִחוּד עֶלְיוֹן.<\/div>\n
72. ה’ אֱלֹהֵינוּ ה’. גְּוָנִים נִסְתָּרִים שֶׁלֹּא נִרְאִים וּמִתְקַשְּׁרִים אֶל מָקוֹם אֶחָד יִחוּד אֶחָד בָּעֶלְיוֹן, הַגְּוָנִים בַּקֶּשֶׁת לְמַטָּה לְהִתְיַחֵד בָּהֶם. לָבָן אָדֹם וְיָרֹק כְּמוֹ גְוָנִים נִסְתָּרִים. וְהֵם יִחוּד אַחֵר, סוֹד וּשְׁמוֹ אֶחָד. בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד – הַיִּחוּד שֶׁלְּמַטָּה. יִחוּד עֶלְיוֹן – (דברים ו) שְׁמַע יִשְׂרָאֵל יהו”ה אֱלֹהֵינוּ יהו”ה אֶחָד. זֶה כְּנֶגֶד זֶה. יִקָּווּ – מְדִידוּת שֶׁל קַו וּמִדָּה. כָּאן שֵׁשׁ תֵּבוֹת, וְכָאן שֵׁשׁ תֵּבוֹת.<\/div>\n

.<\/p>\n

This study is dedicated to the quick recovery and complete health of Reuben ben Abigail.<\/strong><\/p>\n

Zohar Beresheet<\/strong>
\nContinued from previous DZ<\/p>\n

#70
\nIn the Yessod<\/a> of Zeir Anpin<\/a> as we read in
\nGenesis 9:13<\/a>,14
\n“אֶת קַשְׁתִּי נָתַתִּי בֶּעָנָן וְהָיְתָה לְאוֹת בְּרִית בֵּינִי וּבֵין הָאָרֶץ.”
\n“וְהָיָה בְּעַנְנִי עָנָן עַל הָאָרֶץ וְנִרְאֲתָה הַקֶּשֶׁת בֶּעָנָן.”
\n“I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth.”
\n“It shall be when I bring a cloud over the earth that the rainbow shall be seen in the cloud.”
\nThe “cloud” is the aspect of the revealed world that is Malchut<\/a>, Nukva<\/a> of Zeir Anpin<\/a>. “I set My rainbow in the cloud” means that the rainbow was set from the day of Creation. “When I bring a cloud over the earth” is to tell us that the rainbow has the secret of “appearance of the likeness of the glory of YHVH<\/a>” (Ezekiel 1:28<\/a>). When it happens, the Left is awakened and gets stronger because it doesn’t have Chassadim<\/a>.
\nGenesis 35:16<\/a>
\n“וַיִּסְעוּ מִבֵּית אֵל וַיְהִי עוֹד כִּבְרַת הָאָרֶץ לָבוֹא אֶפְרָתָה וַתֵּלֶד רָחֵל וַתְּקַשׁ בְּלִדְתָּהּ.”
\n“Then they journeyed from Bethel. And when there was but a little distance to go to Ephrath, Rachel labored in childbirth, and she had hard labor.”
\nRachel represents the Nukva<\/a> that comes from Israel Sava<\/a> and Tevuna<\/a> to bring Chassadim<\/a> to Chokmah<\/a> on the Left. She had a hard labor, meaning it was hard for her to come down from the upper level and bring balance.
\nMichael<\/a> on the Right, Gabriel on the Left to reveal the colors of white, red, and green of the three lines<\/a> of the Tree of Life<\/a>. <\/p>\n

#71
\nThere are four shades of colors in the brightness that appear around the eye. It is mostly white, inside there is red, green in the middle, and black is the eye pupil that controls the power of sight. These colors are seen in the rainbow that reveals the lower unification after the upper unification.<\/p>\n

#72
\nDeuteronomy 6:4<\/a>
\n“שְׁמַע יִשְׂרָאֵל יְהוָֹה אֱלֹהֵינוּ יְהוָֹה אֶחָד”
\n““Hear, O Israel<\/a>: YHVH<\/a> (יְהוָֹה) our God (אֱלֹהֵינוּ), YHVH<\/a> (יְהוָֹה) is one!”
\nThe three names “יְהוָֹה אֱלֹהֵינוּ יְהוָֹה” in the Shema Israel<\/a> relate to the three colors, white, red, and green. These colors are concealed, invisible, and bound to a place in the secret unification in the upper world. It is implied in the Ezekiel 1:28<\/a>, “so was the appearance of the brightness all around it.”
\nThe lower unification that is represented with the rainbow colors is with the six words “בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד” “Blessed be the Name of his Kingdom’s glory forever and ever” that we say after the six words of the Shema. The parallel unification draws Zeir Anpin<\/a> from the supernal<\/a> level to the lower.<\/p>\n

{||}<\/p>\n

\n
\n\t\t\t\t\t
Read about Yom Kippur and Kaparot here: https:\/\/staging.dailyzohar.com\/kaparot-sweeten-judgments-before-yom-kippur-5782\/<\/a>\nFor Yom Kippur Kaparot and Tzedkah use this link:\nYom Kippur Kaparot & Tzedaka<\/span><\/a>.<\/div><\/div>\n
\n\t\t\t\t\t
Before the beginning of Yom Kippur, we light a candle for parents or relatives that passed away. You may light a candle for Rabbi Ashlag of blessed memory, who passed away on Yom Kippur. The Daily Zohar studies are based on his commentaries on the Zohar.<\/div><\/div>\n
\n","protected":false},"excerpt":{"rendered":"

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