{"id":47430,"date":"2021-11-07T03:54:00","date_gmt":"2021-11-07T01:54:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=47430"},"modified":"2021-11-05T21:58:17","modified_gmt":"2021-11-05T19:58:17","slug":"daily-zohar-3787-vayetze-how-to-remove-the-stone-from-the-wells-mouth","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=47430","title":{"rendered":"Daily Zohar # 3787 &#8211; Vayetze &#8211; How to remove the stone from the well&#8217;s mouth"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69daf78dc6abd9077718303\" value=\"69daf78dc6abd9077718303\"><input type=\"hidden\" id=\"bg-show-more-text-69daf78dc6abd9077718303\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69daf78dc6abd9077718303\" value=\"close view\"><button id=\"bg-showmore-action-69daf78dc6abd9077718303\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;\">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69daf78dc6abd9077718303\"><br>\n<span style=\"color: #ff0000\">Click on the <img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-47608\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/11\/vimeo-fullscreen-view.png\" alt=\"\" width=\"24\" height=\"29\"\/> icon (bottom right) to view in full screen<\/span><br>\n<span class=\"XjhStCBI879zx\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3787.mp3\">Daily Zohar 3787<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3787 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3787.gif\" alt=\"Holy Zohar text. Daily Zohar -3787\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">\n<p>98. &#1493;&#1463;&#1497;&#1468;&#1463;&#1512;&#1456;&#1488; &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1489;&#1456;&#1488;&#1461;&#1512; &#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492; &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1513;&#1473;&#1464;&#1501; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1506;&#1462;&#1491;&#1456;&#1512;&#1461;&#1497; &#1510;&#1465;&#1488;&#1503; &#1512;&#1465;&#1489;&#1456;&#1510;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464;. &#1489;&#1468;&#1456;&#1488;&#1461;&#1512; &ndash; &#1492;&#1463;&#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1488;&#1458;&#1491;&#1493;&#1465;&#1503; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;. &#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492; &ndash; &#1513;&#1474;&#1456;&#1491;&#1461;&#1492; &#1492;&#1463;&#1514;&#1468;&#1463;&#1508;&#1468;&#1493;&#1468;&#1495;&#1460;&#1497;&#1501; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1501;. &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1506;&#1462;&#1491;&#1456;&#1512;&#1461;&#1497; &#1510;&#1465;&#1488;&#1503; &ndash; &#1513;&#1473;&#1464;&#1500;&#1465;&#1513;&#1473; &#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1493;&#1465;&#1514; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1493;&#1465;&#1514; &#1502;&#1456;&#1514;&#1467;&#1511;&#1468;&#1464;&#1504;&#1493;&#1465;&#1514; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512;, &#1493;&#1456;&#1492;&#1461;&#1503; &#1504;&#1462;&#1510;&#1463;&rdquo;&#1495; &#1493;&#1456;&#1492;&#1493;&#1465;&rdquo;&#1491; &#1493;&#1456;&#1492;&#1463;&#1497;&#1456;&#1505;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1502;&#1493;&#1465;&#1513;&#1473;&#1456;&#1499;&#1493;&#1465;&#1514; &#1502;&#1463;&#1497;&#1460;&#1501; &#1502;&#1460;&#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1502;&#1456;&#1502;&#1463;&#1500;&#1468;&#1456;&#1488;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512; &#1492;&#1463;&#1494;&#1468;&#1465;&#1488;&#1514;.<br>\n99. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1463;&#1502;&#1468;&#1464;&#1511;&#1493;&#1465;&#1512; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488;, &#1497;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1493;&#1465;&#1512;&#1462;&#1492; &#1489;&#1468;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465;, &#1492;&#1493;&#1468;&#1488; &#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1508;&#1468;&#1461;&#1512;&#1493;&#1465;&#1514; &#1493;&#1456;&#1504;&#1493;&#1465;&#1489;&#1461;&#1506;&#1463; &#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1491;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512; &#1502;&#1460;&#1514;&#1456;&#1502;&#1463;&#1500;&#1468;&#1461;&#1488;&#1514; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1502;&#1463;&#1500;&#1468;&#1456;&#1488;&#1464;&#1492;, &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1499;&#1468;&#1460;&#1497; &#1502;&#1460;&#1503; &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512; &#1492;&#1463;&#1492;&#1460;&#1497;&#1488; &#1497;&#1463;&#1513;&#1473;&#1456;&#1511;&#1493;&#1468; &#1492;&#1464;&#1506;&#1458;&#1491;&#1464;&#1512;&#1460;&#1497;&#1501;, &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1461;&#1501; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1493;&#1468;&#1499;&#1456;&#1500;&#1493;&#1468;&#1505;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1463;&#1502;&#1468;&#1463;&#1495;&#1458;&#1504;&#1493;&#1465;&#1514; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1502;&#1467;&#1513;&#1473;&#1456;&#1511;&#1460;&#1497;&#1501; &#1493;&#1456;&#1513;&#1473;&#1493;&#1465;&#1514;&#1460;&#1497;&#1501; &#1502;&#1461;&#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512; &#1492;&#1463;&#1492;&#1460;&#1497;&#1488;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497; &#1500;&#1493;&#1465;.<br>\n100. &#1493;&#1456;&#1492;&#1464;&#1488;&#1462;&#1489;&#1462;&#1503; &#1490;&#1468;&#1456;&#1491;&#1465;&#1500;&#1464;&#1492; &#1506;&#1463;&#1500; &#1508;&#1468;&#1460;&#1497; &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512; &ndash; &#1494;&#1493;&#1465; &#1492;&#1464;&#1488;&#1462;&#1489;&#1462;&#1503; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1464;&#1492; &#1499;&#1468;&#1493;&#1465;&#1513;&#1473;&#1456;&#1500;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1488;&#1462;&#1489;&#1462;&#1503; &#1504;&#1462;&#1490;&#1462;&#1507; &#1493;&#1456;&#1510;&#1493;&#1468;&#1512; &#1502;&#1460;&#1499;&#1456;&#1513;&#1473;&#1493;&#1465;&#1500;, &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1491; &#1506;&#1463;&#1500; &#1508;&#1468;&#1460;&#1497; &#1492;&#1463;&#1489;&#1468;&#1456;&#1488;&#1461;&#1512; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465;, &#1506;&#1463;&#1500; &#1508;&#1468;&#1456;&#1511;&#1467;&#1491;&#1468;&#1464;&#1514;&#1464;&#1492;&#1468; &#1500;&#1460;&#1514;&#1456;&#1489;&#1468;&#1465;&#1506;&#1463; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503; &#1513;&#1473;&#1462;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1461;&#1512;&#1461;&#1491; &#1502;&#1464;&#1494;&#1493;&#1465;&#1503; &#1493;&#1456;&#1496;&#1493;&#1465;&#1489; &#1500;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;.\n<\/p><\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayetze<\/strong><br>\nContinued from previous DZ<br>\n#98<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.29.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 29:2<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1463;&#1468;&#1512;&#1456;&#1488; &#1493;&#1456;&#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1489;&#1456;&#1488;&#1461;&#1512; &#1489;&#1463;&#1468;&#1513;&#1464;&#1468;&#1474;&#1491;&#1462;&#1492; &#1493;&#1456;&#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1513;&#1464;&#1473;&#1501; &#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1464;&#1473;&#1492; &#1506;&#1462;&#1491;&#1456;&#1512;&#1461;&#1497; &#1510;&#1465;&#1488;&#1503; &#1512;&#1465;&#1489;&#1456;&#1510;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1499;&#1460;&#1468;&#1497; &#1502;&#1460;&#1503; &#1492;&#1463;&#1489;&#1456;&#1468;&#1488;&#1461;&#1512; &#1492;&#1463;&#1492;&#1460;&#1493;&#1488; &#1497;&#1463;&#1513;&#1456;&#1473;&#1511;&#1493;&#1468; &#1492;&#1464;&#1506;&#1458;&#1491;&#1464;&#1512;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1464;&#1488;&#1462;&#1489;&#1462;&#1503; &#1490;&#1456;&#1468;&#1491;&#1465;&#1500;&#1464;&#1492; &#1506;&#1463;&#1500; &#1508;&#1460;&#1468;&#1497; &#1492;&#1463;&#1489;&#1456;&#1468;&#1488;&#1461;&#1512;.&rdquo;<br>\n&ldquo;And he looked, and saw a well in the field; and behold, there were three flocks of sheep lying by it; for out of that well they watered the flocks. A large stone was on the well&rsquo;s mouth.&rdquo;<\/p>\n<p>&ldquo;Well in the field&rdquo; is a level called &ldquo;Master of the earth,&rdquo; which is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, when she receives <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>. &ldquo;Master&rdquo; is used in a male form, referring to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. &ldquo;Three flocks of sheep&rdquo; refers to the upper three Holy levels established on the well. &ldquo;Well in the field&rdquo; is the sefirot <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> that draw water, meaning sustenance from above <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and fill up the well.<\/p>\n<p>#99<br>\nThe source of the well is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> that is the foundation of the world. It dwells inside the well with constant flow and produces fruits that the well is filled by. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> provides for the well two kinds of plenty. One is the fruitfulness to produce souls, and the second is sustenance for the lower levels. Since the well is filled with abundance, the flocks that are all the souls and holy armies draw from this well, each according to its merits.<\/p>\n<p>#100<br>\n&ldquo;A large stone was on the well&rsquo;s mouth&rdquo; is the stone that the world stumbled upon, as we read in (<a href=\"https:\/\/www.sefaria.org\/Isaiah.8.14?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 8:14<\/a>) &ldquo;a stone of stumbling and a rock of offense.&rdquo; It represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sitra Achra<\/a> that always stands on the well&rsquo;s mouth, and according to its command, claims judgment on the whole world, that no food and goods descended to this world. This means that when the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a> receives from the Left without <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> from the Right, she punishes and demands justice.<\/p>\n<p>Lesson;<br>\nWhen we rearranged the letters of the word &lsquo;well&rsquo; &lsquo;&#1489;&#1488;&#1512;&rsquo; we read &lsquo;&#1489;&#1512;&#1488;&rsquo; &lsquo;create,&rsquo; which is the first three letters of the Torah and also the second word of it.<br>\nWe can draw abundance from the &lsquo;well&rsquo; that is the Torah if we connect with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> (good deeds) and a pure heart.<br>\nKing David asks <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> to renew his heart in a pure state.<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.51.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 51:12<\/a> &ldquo;&#1500;&#1461;&#1489; &#1496;&#1464;&#1492;&#1493;&#1465;&#1512; &#1489;&#1456;&#1468;&#1512;&#1464;&#1488; &#1500;&#1460;&#1497; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1493;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1504;&#1464;&#1499;&#1493;&#1465;&#1503; &#1495;&#1463;&#1491;&#1461;&#1468;&#1513;&#1473; &#1489;&#1456;&#1468;&#1511;&#1460;&#1512;&#1456;&#1489;&#1460;&#1468;&#1497;.&rdquo;<br>\n&ldquo;Create in me a pure heart, O God, And renew a faithful spirit (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>) within me.&rdquo;<br>\nThis word and verse can be a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mikveh&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A pool of water, constructed according to spiritual laws, filled with &amp;#039;lower waters&amp;#039;, which are common sources like groundwater, and &amp;#039;upper water&amp;#039; that is rainwater. Both water touch\/kiss each other in the pool to provide spiritual cleansing.&amp;lt;strong&amp;gt;The Holy Ari&amp;#039;s Mikveh, Saffad, Israel&amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;Women&amp;#039; Mikveh in Crown Height, Brooklyn, New York&amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mikveh\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mikveh<\/a> meditation. When we immerse entirely underwater, we disconnect from this world, and no negativity can get attached to us. We stop breathing, and it is like an aspect of death. Like a baby coming out of a womb full of water, taking his first breath. It&rsquo;s good to fold the body underwater like a fetus&rsquo;s position in the womb. The water that surrounds the body is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">chassadim<\/a>, and It&rsquo;s an excellent time to meditate on the verse above and ask <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> to renew our soul without the evil inclination and have a &lsquo;rebirth&rsquo; when coming out of the water.<br>\nWith a pure heart, the &lsquo;well&rsquo; is always open for us.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3787.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3787 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3787.gif\" alt=\"Holy Zohar text. Daily Zohar -3787\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-47430","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayetze","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3787 - Vayetze - How to remove the stone from the well&#039;s mouth - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3787 - Vayetze - How to remove the stone from the well&#039;s mouth\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=47430\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-11-07T01:54:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/11\/vimeo-fullscreen-view.png\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=47430#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=47430\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3787 &#8211; 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