{"id":47943,"date":"2021-12-29T04:24:00","date_gmt":"2021-12-29T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=47943"},"modified":"2021-12-29T06:13:15","modified_gmt":"2021-12-29T04:13:15","slug":"daily-zohar-3832-vaera-how-to-use-the-good-side-of-the-flaming-sword","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=47943","title":{"rendered":"Daily Zohar # 3832 &#8211; Vaera &#8211; How to use the good side of the flaming sword"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db2a587265c6080225276\" value=\"69db2a587265c6080225276\"><input type=\"hidden\" id=\"bg-show-more-text-69db2a587265c6080225276\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db2a587265c6080225276\" value=\"close view\"><button id=\"bg-showmore-action-69db2a587265c6080225276\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db2a587265c6080225276\"><br>\n<span class=\"Cpa6VkL90Tj4XDugOhrtRNZYUwbnHzePMF2qxE\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3832.mp3\">Daily Zohar 3832<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3832 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3832.gif\" alt=\"Holy Zohar text. Daily Zohar -3832\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">\n114. &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1492;&#1493;&#1492;&rdquo;&#1497;, (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1490;) &#1500;&#1463;&#1492;&#1463;&#1496; &#1492;&#1463;&#1495;&#1462;&#1512;&#1462;&#1489; &#1492;&#1463;&#1502;&#1468;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1462;&#1499;&#1462;&#1514; &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1465;&#1512; &#1488;&#1462;&#1514; &#1491;&#1468;&#1462;&#1512;&#1462;&#1498;&#1456; &#1506;&#1461;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501;. &#1493;&#1468;&#1508;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464; &#1512;&#1463;&#1489;&#1468;&#1493;&#1465;&#1514;&#1461;&#1497;&#1504;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1462;&#1499;&#1462;&#1514; &#1500;&#1460;&#1508;&#1456;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;, &#1500;&#1460;&#1508;&#1456;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501; &#1491;&#1468;&#1460;&#1497;&#1503;, &#1500;&#1460;&#1508;&#1456;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501; &#1488;&#1458;&#1504;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1500;&#1460;&#1508;&#1456;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501; &#1504;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501;. &#1500;&#1460;&#1508;&#1456;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501; &#1491;&#1468;&#1460;&#1497;&#1503; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492; &#1492;&#1493;&#1492;&rdquo;&#1497;. &#1500;&#1460;&#1508;&#1456;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492; &#1497;&#1492;&#1493;&rdquo;&#1492;. &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1510;&#1468;&#1463;&#1491; &#1513;&#1473;&#1462;&#1500; &#1506;&#1461;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501; &#1502;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1456;&#1499;&#1460;&#1497;&#1501; &#1500;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;. &#1493;&#1468;&#1502;&#1460;&#1510;&#1468;&#1463;&#1491; &#1513;&#1473;&#1462;&#1500; &#1506;&#1461;&#1509; &#1492;&#1463;&#1491;&#1468;&#1463;&#1506;&#1463;&#1514; &#1496;&#1493;&#1465;&#1489; &#1493;&#1464;&#1512;&#1464;&#1506;, &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1502;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1456;&#1499;&#1460;&#1497;&#1501; &#1500;&#1456;&#1491;&#1460;&#1497;&#1503;, &#1500;&#1464;&#1491;&#1493;&#1468;&#1503; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1488;&#1462;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1489;&#1456;&#1512;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;.<br>\n115. &#1493;&#1456;&#1506;&#1461;&#1509; &#1494;&#1462;&#1492; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1456;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503; &#1502;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1456;&#1499;&#1460;&#1497;&#1501; &#1489;&#1468;&#1464;&#1492;&#1468; [&#1500;&#1456;&#1491;&#1460;&#1497;&#1503;] &#1500;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464; &#1512;&#1463;&#1489;&#1468;&#1493;&#1465;&#1514;&#1461;&#1497;&#1504;&#1493;&#1468;, &#1500;&#1465;&#1488; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1489;&#1468;&#1460;&#1497;&#1504;&#1464;&#1492; &#1492;&#1460;&#1497;&#1488; &#1500;&#1463;&#1492;&#1463;&#1496; &#1492;&#1463;&#1495;&#1462;&#1512;&#1462;&#1489; &#1492;&#1463;&#1502;&#1468;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1462;&#1499;&#1462;&#1514;, &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1462;&#1499;&#1462;&#1514; &#1502;&#1460;&#1491;&#1468;&#1460;&#1497;&#1503; &#1500;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1500;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501;, &#1500;&#1464;&#1514;&#1461;&#1514; &#1500;&#1464;&#1492;&#1462;&#1501; &#1513;&#1474;&#1464;&#1499;&#1464;&#1512; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;. &#1502;&#1463;&#1500;&#1456;&#1499;&#1493;&#1468;&#1514;, &#1500;&#1463;&#1492;&#1463;&#1496; &#1492;&#1463;&#1495;&#1462;&#1512;&#1462;&#1489; &#1492;&#1463;&#1502;&#1468;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1462;&#1499;&#1462;&#1514; &#1502;&#1461;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1500;&#1456;&#1491;&#1460;&#1497;&#1503; &#1500;&#1464;&#1491;&#1493;&#1468;&#1503; &#1489;&#1468;&#1464;&#1492;&#1468; &#1488;&#1462;&#1514; &#1492;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;.\n<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vaera<\/strong><br>\nContinued from previous DZ<\/p>\n<p>#114<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.3.24?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 3:24<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1456;&#1490;&#1464;&#1512;&#1462;&#1513;&#1473; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1463;&#1497;&#1463;&#1468;&#1513;&#1456;&#1473;&#1499;&#1461;&#1468;&#1503; &#1502;&#1460;&#1511;&#1462;&#1468;&#1491;&#1462;&#1501; &#1500;&#1456;&#1490;&#1463;&#1503; &#1506;&#1461;&#1491;&#1462;&#1503; &#1488;&#1462;&#1514; &#1492;&#1463;&#1499;&#1456;&#1468;&#1512;&#1467;&#1489;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1461;&#1514; &#1500;&#1463;&#1492;&#1463;&#1496; &#1492;&#1463;&#1495;&#1462;&#1512;&#1462;&#1489; &#1492;&#1463;&#1502;&#1460;&#1468;&#1514;&#1456;&#1492;&#1463;&#1508;&#1462;&#1468;&#1499;&#1462;&#1514; &#1500;&#1460;&#1513;&#1456;&#1473;&#1502;&#1465;&#1512; &#1488;&#1462;&#1514; &#1491;&#1462;&#1468;&#1512;&#1462;&#1498;&#1456; &#1506;&#1461;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1460;&#1468;&#1497;&#1501;.&rdquo;<br>\n&ldquo;So He drove out the man, and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">tree of life<\/a>.&rdquo;<br>\nThe Shechina is called the overturning flaming sword because sometimes she turns to Mercy representing the name &#1497;&#1492;&#1493;&#1492; <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>. Sometimes it turns to judgment, representing the name &#1492;&#1493;&#1492;&rdquo; &#1497; HVHY, and the Tree of Knowledge, good and bad. Sometimes representing men, and sometimes women.<br>\nIf the Shechina unified with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and ascended to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, all judgments in her turn to Mercy. When the Shechina is not connected to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>, all aspects of Mercy in her turn to judgments inflicted upon those who don&rsquo;t follow the Torah.<\/p>\n<p>#115<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a> stands in the next world, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, where all names of judgment turn into Mercy. The world of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is different. When we receive good news, we make the blessing &ldquo;&#1489;&#1512;&#1493;&#1498; &#1492;&#1496;&#1493;&#1489; &#1493;&#1502;&#1496;&#1497;&#1489;&rdquo; &ldquo;Blessed is the good and the benefactor (referring to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>).&rdquo; About negative news, we bless &ldquo;&#1489;&#1512;&#1493;&#1498; &#1491;&#1497;&#1497;&#1503; &#1492;&#1488;&#1502;&#1514;&rdquo; &ldquo;Blessed is the Judge of Truth.&rdquo;<br>\nThe world to come is all good because it is in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. The flaming sword turns from judgment to Mercy to reward the Tzadikim in the world to come. In <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, the flaming sword turns from Mercy to judgment to judge the wicked in this world. <\/p>\n<p>Lesson;<br>\nAfter the sin, Adam (we) was sent away from the Garden of Eden. The flaming sword blocked the entrance to the Garden.<br>\nWhen we follow the Torah, the sword turns to show the side of Mercy, allowing us to enter the Garden of Eden.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3832.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3832 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3832.gif\" alt=\"Holy Zohar text. Daily Zohar -3832\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-47943","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vaera","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3832 - Vaera - How to use the good side of the flaming sword - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3832 - Vaera - How to use the good side of the flaming sword\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=47943\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-12-29T02:24:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-12-29T04:13:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3832.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=47943#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=47943\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3832 &#8211; 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