{"id":47965,"date":"2022-01-24T04:25:00","date_gmt":"2022-01-24T02:25:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=47965"},"modified":"2022-01-25T20:23:15","modified_gmt":"2022-01-25T18:23:15","slug":"daily-zohar-3854-mishpatim-praise-the-concealed","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=47965","title":{"rendered":"Daily Zohar # 3854 &#8211; Mishpatim &#8211; Praise the concealed"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db11ff351751083188034\" value=\"69db11ff351751083188034\"><input type=\"hidden\" id=\"bg-show-more-text-69db11ff351751083188034\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db11ff351751083188034\" value=\"close view\"><button id=\"bg-showmore-action-69db11ff351751083188034\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 21px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db11ff351751083188034\"><br>\n<span class=\"BcrEQ5fVo7UJdyM\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3854.mp3\">Daily Zohar 3854<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3854 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3854.gif\" alt=\"Holy Zohar text. Daily Zohar -3854\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">123. &#1489;&#1468;&#1464;&#1499;&#1464;&#1492;, &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1513;&#1497;&#1512; &#1490;) &#1510;&#1456;&#1488;&#1462;&#1497;&#1504;&#1464;&#1492; &#1493;&#1468;&#1512;&#1456;&#1488;&#1462;&#1497;&#1504;&#1464;&#1492; &#1489;&#1468;&#1456;&#1504;&#1493;&#1465;&#1514; &#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1503; &#1489;&#1468;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492; &#1489;&#1468;&#1464;&#1506;&#1458;&#1496;&#1464;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1506;&#1460;&#1496;&#1468;&#1456;&#1512;&#1464;&#1492; &#1500;&#1468;&#1493;&#1465; &#1488;&#1460;&#1502;&#1468;&#1493;&#1465; &#1489;&#1468;&#1456;&#1497;&#1493;&#1465;&#1501; &#1495;&#1458;&#1514;&#1467;&#1504;&#1468;&#1464;&#1514;&#1493;&#1465; &#1493;&#1468;&#1489;&#1456;&#1497;&#1493;&#1465;&#1501; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1463;&#1514; &#1500;&#1460;&#1489;&#1468;&#1493;&#1465;. &#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1494;&#1462;&#1492; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1493;&#1468;, &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1510;&#1456;&#1488;&#1462;&#1497;&#1504;&#1464;&#1492; &#1493;&#1468;&#1512;&#1456;&#1488;&#1462;&#1497;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1499;&#1460;&#1497; &#1502;&#1460;&#1497; &#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1500;&#1460;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1489;&#1468;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1462;&#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;? &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1493;&#1468;&#1488; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1495;&#1461;&#1497;&#1500;&#1493;&#1465;&#1514; &#1492;&#1463;&#1502;&#1468;&#1456;&#1512;&#1493;&#1465;&#1502;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501;, (&#1497;&#1513;&#1506;&#1497;&#1492; &#1505;&#1491;) &#1513;&#1473;&#1462;&#1506;&#1463;&#1497;&#1460;&#1503; &#1500;&#1465;&#1488; &#1512;&#1464;&#1488;&#1464;&#1514;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1494;&#1493;&#1468;&#1500;&#1464;&#1514;&#1456;&#1498;&#1464;, &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1468;&#1464; &#1510;&#1456;&#1488;&#1462;&#1497;&#1504;&#1464;&#1492; &#1493;&#1468;&#1512;&#1456;&#1488;&#1462;&#1497;&#1504;&#1464;&#1492; &#1489;&#1468;&#1456;&#1504;&#1493;&#1465;&#1514; &#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1503; &#1489;&#1468;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492;? &#1493;&#1456;&#1506;&#1493;&#1465;&#1491;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1456;&#1489;&#1493;&#1465;&#1491;&#1493;&#1465;, &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1502;&#1468;&#1463;&#1500;&#1456;&#1488;&#1464;&#1499;&#1460;&#1497;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1493;&#1465;&#1488;&#1458;&#1500;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1488;&#1463;&#1497;&#1468;&#1461;&#1492; &#1502;&#1456;&#1511;&#1493;&#1465;&#1501; &#1499;&#1468;&#1456;&#1489;&#1493;&#1465;&#1491;&#1493;&#1465;?<br>\n124. &#1488;&#1462;&#1500;&#1468;&#1464;&#1488;, &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512; &#1510;&#1456;&#1488;&#1462;&#1497;&#1504;&#1464;&#1492; &#1493;&#1468;&#1512;&#1456;&#1488;&#1462;&#1497;&#1504;&#1464;&#1492; &#1489;&#1468;&#1456;&#1504;&#1493;&#1465;&#1514; &#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1503; &#1489;&#1468;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492;, &#1489;&#1468;&#1464;&#1506;&#1458;&#1496;&#1464;&#1512;&#1464;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1468;&#1489;&#1464;&#1506;&#1458;&#1496;&#1464;&#1512;&#1464;&#1492;. &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1506;&#1458;&#1496;&#1464;&#1512;&#1464;&#1492;, &#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1488;&#1462;&#1514; &#1492;&#1463;&#1504;&#1468;&#1465;&#1506;&#1463;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1462;&#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;. &#1513;&#1473;&#1462;&#1506;&#1460;&#1496;&#1468;&#1456;&#1512;&#1464;&#1492; &#1500;&#1468;&#1493;&#1465; &#1488;&#1460;&#1502;&#1468;&#1493;&#1465;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1511;&#1493;&#1465;&#1512;&#1461;&#1488; &#1500;&#1464;&#1492;&#1468; &#1489;&#1468;&#1463;&#1514; &#1493;&#1456;&#1511;&#1493;&#1465;&#1512;&#1461;&#1488; &#1500;&#1464;&#1492;&#1468; &#1488;&#1464;&#1495;&#1493;&#1465;&#1514;, &#1511;&#1493;&#1465;&#1512;&#1461;&#1488; &#1500;&#1464;&#1492;&#1468; &#1488;&#1461;&#1501;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1493;&#1468;&#1488;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1464;&#1497;&#1464;&#1492;. &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500; &#1493;&#1456;&#1497;&#1461;&#1491;&#1463;&#1506; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492;, &#1497;&#1461;&#1491;&#1463;&#1506; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1504;&#1460;&#1499;&#1456;&#1489;&#1468;&#1464;&#1491;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Mishpatim<\/strong><\/p>\n<p>Continued from previous DZ<br>\n#123<br>\n<a href=\"https:\/\/www.sefaria.org\/Songs.3.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Songs 3:11<\/a><br>\n&ldquo;&#1510;&#1456;&#1488;&#1462;&#1497;&#1504;&#1464;&#1492; &#1493;&#1468;&#1512;&#1456;&#1488;&#1462;&#1497;&#1504;&#1464;&#1492; &#1489;&#1456;&#1468;&#1504;&#1493;&#1465;&#1514; &#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1503; &#1489;&#1463;&#1468;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456; &#1513;&#1456;&#1473;&#1500;&#1465;&#1502;&#1465;&#1492; &#1489;&#1464;&#1468;&#1506;&#1458;&#1496;&#1464;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1506;&#1460;&#1496;&#1456;&#1468;&#1512;&#1464;&#1492; &#1500;&#1468;&#1493;&#1465; &#1488;&#1460;&#1502;&#1468;&#1493;&#1465; &#1489;&#1456;&#1468;&#1497;&#1493;&#1465;&#1501; &#1495;&#1458;&#1514;&#1467;&#1504;&#1464;&#1468;&#1514;&#1493;&#1465; &#1493;&#1468;&#1489;&#1456;&#1497;&#1493;&#1465;&#1501; &#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1463;&#1514; &#1500;&#1460;&#1489;&#1468;&#1493;&#1465;.&rdquo;<br>\n&ldquo;Go forth, O daughters of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a>, And see King Solomon with the crown With which his <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> crowned him On the day of his wedding, The day of the gladness of his heart.&rdquo;<br>\nHe cried and quoted this verse, asking, who could see King Solomon, who is the king of peace, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and he is obscured from all the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> armies above in a &lsquo;place&rsquo; that is said about it;<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.64.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 64:3<\/a><br>\n&ldquo;&#1493;&#1468;&#1502;&#1461;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1500;&#1465;&#1488; &#1513;&#1464;&#1473;&#1502;&#1456;&#1506;&#1493;&#1468; &#1500;&#1465;&#1488; &#1492;&#1462;&#1488;&#1457;&#1494;&#1460;&#1497;&#1504;&#1493;&#1468; &#1506;&#1463;&#1497;&#1460;&#1503; &#1500;&#1465;&#1488; &#1512;&#1464;&#1488;&#1464;&#1514;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1494;&#1493;&#1468;&#1500;&#1464;&#1514;&#1456;&#1498;&#1464; &#1497;&#1463;&#1506;&#1458;&#1513;&#1462;&#1474;&#1492; &#1500;&#1460;&#1502;&#1456;&#1495;&#1463;&#1499;&#1461;&#1468;&#1492; &#1500;&#1493;&#1465;.&rdquo;<br>\n&ldquo;When You did awesome things for which we did not see, You came down; The mountains shook at Your presence.&rdquo;<br>\nHe explains that the &lsquo;place&rsquo; is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and continues to ask what is the praise in the verse that says, &ldquo;Go forth, O daughters of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a>, And see King Solomon.&rdquo; Also, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> angels say and ask &ldquo;&#1488;&#1463;&#1497;&#1468;&#1461;&#1492; &#1502;&#1456;&#1511;&#1493;&#1465;&#1501; &#1499;&#1468;&#1456;&#1489;&#1493;&#1465;&#1491;&#1493;&#1465;?&rdquo;, &ldquo;Where is the place of his glory?&rdquo;. It implies that the &lsquo;place&rsquo; is concealed, and what is the reference to &ldquo;Go forth, and see&hellip;&rdquo; if it is hidden. <\/p>\n<p>#124<br>\nHe explains the question he raised, saying that the praise reference is to the crown of King Solomon. The crown is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that surrounds <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. As we learned, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is called a daughter, a sister, and a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> because she includes everything in her. He who seeks this knowledge of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> would connect to this precious wisdom.<\/p>\n<p>Lesson;<br>\nKing David prepared everything for the building of the First Holy Temple, and his son, King Solomon, built it. The Holy Temple is where we connect the Torah to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. King Solomon made this perfect connection between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. For that, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> was considered as a &lsquo;crown&rsquo; for him. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rashi&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Rabbi Shlomo Yitzchaki. The great Torah, Talmud, and Bible commentator. He was born in France on the fifth of Adar circa 1040.Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to both learned scholars and beginner students, and his works remain a centerpiece of contemporary Jewish study. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentary on Tanakh&mdash;especially on the Chumash (&amp;quot;Five Books of Moses&amp;quot;)&mdash;serves as the basis for more than 300 &amp;quot;supercommentaries&amp;quot; which analyze Rashi&amp;#039;s choice of language and citations, penned by some of the greatest names in rabbinic literature.Read more about Rashi on the Tzadikim site&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rashi\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rashi<\/a> explains that the &lsquo;wedding&rsquo; in the verse above is the aspect of the connection to the gift of the Torah on Mount Sinai, and the &lsquo;gladness of his heart&rsquo; is the initiation of the Holy Tabernacle.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3854.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3854 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3854.gif\" alt=\"Holy Zohar text. Daily Zohar -3854\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-47965","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-mishpatim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3854 - Mishpatim - Praise the concealed - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3854 - Mishpatim - Praise the concealed\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=47965\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-01-24T02:25:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-01-25T18:23:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3854.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=47965#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=47965\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3854 &#8211; 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