{"id":47968,"date":"2022-01-27T04:24:00","date_gmt":"2022-01-27T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=47968"},"modified":"2022-01-26T23:40:21","modified_gmt":"2022-01-26T21:40:21","slug":"daily-zohar-3857-mishpatim-he-is-still-in-her","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=47968","title":{"rendered":"Daily Zohar # 3857 &#8211; Mishpatim &#8211; He is still in her"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db231ad44b79090489433\" value=\"69db231ad44b79090489433\"><input type=\"hidden\" id=\"bg-show-more-text-69db231ad44b79090489433\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db231ad44b79090489433\" value=\"close view\"><button id=\"bg-showmore-action-69db231ad44b79090489433\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 21px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db231ad44b79090489433\"><br>\n<span class=\"bs27YqpZzWcHLyKvR9inNP93GmsVS265JAoMSkxa5TfIR8XNY8BctdFhnVaAf3TbwC\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3857.mp3\">Daily Zohar 3857<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3857 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3857.gif\" alt=\"Holy Zohar text. Daily Zohar -3857\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">130. &#1488;&#1463;&#1507; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1463;&#1499;&#1468;&#1456;&#1500;&#1460;&#1497; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1489;&#1468;&#1463;&#1514;&#1468;&#1456;&#1495;&#1460;&#1500;&#1468;&#1464;&#1492; &#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1468;&#1456;&#1491;&#1463;&#1512;&#1456;&#1490;&#1468;&#1463;&#1514; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507;, &#1489;&#1468;&#1463;&#1506;&#1463;&#1500; &#1492;&#1464;&#1488;&#1460;&#1497;&#1500;&#1464;&#1503; &#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1503;, &#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1489;&#1468;&#1460;&#1512;&#1456;&#1510;&#1493;&#1465;&#1504;&#1493;&#1465; &#1493;&#1456;&#1513;&#1473;&#1493;&#1465;&#1500;&#1461;&#1496; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1464;&#1500; &#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492; &#1489;&#1468;&#1460;&#1491;&#1456;&#1502;&#1493;&#1468;&#1514; &#1492;&#1463;&#1504;&#1468;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492; &#1492;&#1464;&#1506;&#1461;&#1509; &#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1503; &#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1500;&#1465;&#1488; &#1512;&#1464;&#1510;&#1464;&#1492; &#1500;&#1463;&#1506;&#1458;&#1502;&#1465;&#1491; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1493;&#1456;&#1500;&#1465;&#1488; &#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1500;&#1456;&#1513;&#1473;&#1463;&#1502;&#1468;&#1461;&#1513;&#1473; &#1489;&#1468;&#1464;&#1492;&#1468; &#1493;&#1468;&#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1512;&#1463;&#1489;&#1468;&#1493;&#1465;&#1514; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1493;&#1456;&#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1514;&#1468;&#1493;&#1465;&#1500;&#1464;&#1491;&#1493;&#1465;&#1514;, &#1488;&#1464;&#1494; &#1497;&#1493;&#1465;&#1512;&#1461;&#1491; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1504;&#1463;&#1506;&#1458;&#1513;&#1474;&#1461;&#1497;&#1514; &#1488;&#1460;&#1502;&#1468;&#1493;&#1465;. &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1490;&#1468;&#1493;&#1465;&#1488;&#1461;&#1500; &#1497;&#1493;&#1465;&#1512;&#1461;&#1513;&#1473; &#1488;&#1462;&#1514; &#1497;&#1456;&#1512;&#1467;&#1513;&#1468;&#1473;&#1463;&#1514; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507;, &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1492;&#1493;&#1468;&#1488; &#1489;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1497;&#1464;&#1512;&#1463;&#1491; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;.<br>\n131. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1512;&#1463;&#1491; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1488;&#1464;&#1494; &#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1489;&#1468;&#1493;&#1465;, &#1492;&rsquo; &#1488;&#1464;&#1502;&#1463;&#1512; &#1488;&#1461;&#1500;&#1463;&#1497; &#1489;&#1468;&#1456;&#1504;&#1460;&#1497; &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1488;&#1458;&#1504;&#1460;&#1497; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1497;&#1456;&#1500;&#1460;&#1491;&#1456;&#1514;&#1468;&#1460;&#1497;&#1498;&#1464;. &#1492;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1461;&#1498;&#1456; &#1492;&#1464;&#1488;&#1460;&#1497;&#1500;&#1464;&#1503;. &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1514;&#1463;&#1495;&#1456;&#1514;&#1468;&#1464;&#1497;&#1493; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1464;&#1500;&#1463;&#1496; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1495;&#1464;&#1494;&#1463;&#1512; &#1493;&#1456;&#1513;&#1473;&#1464;&#1500;&#1463;&#1496; &#1492;&#1464;&#1488;&#1460;&#1497;&#1500;&#1464;&#1503; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1497;&#1464;&#1512;&#1463;&#1491; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1497;&#1464;&#1512;&#1463;&#1491; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1512;&#1463;&#1513;&#1473; &#1497;&#1456;&#1512;&#1467;&#1513;&#1468;&#1473;&#1463;&#1514; &#1502;&#1456;&#1511;&#1493;&#1465;&#1501; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507;, &#1488;&#1464;&#1489;&#1460;&#1497;&#1493; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;, &#1488;&#1464;&#1489;&#1460;&#1497;&#1493; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1489;&#1468;&#1464;&#1488; &#1506;&#1463;&#1500; &#1514;&#1468;&#1460;&#1511;&#1468;&#1493;&#1468;&#1504;&#1493;&#1465; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Mishpatim<\/strong><\/p>\n<p>Continued from previous DZ<br>\n#130<br>\nThe widow is the vessel, an aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that was first under her husband, who was at the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> above <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, a female, is under the control of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, the male. Since the husband died before having children in this world, he goes down and incarnates in the child that would be born from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yibum&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yibbum &amp;#039;&#1497;&#1497;&#1489;&#1493;&#1501;&amp;#039; is the form of levirate marriage that is a Torah precept. As specified by Deuteronomy 25:5&ndash;10, the brother of a man who died without children is asked to marry the widow in order to have a continuation of life for the dead husband.The soul of the deceased husband is incarnated in the child of the Yibum marriage. The widow becomes a mother to the soul of her husband, and his brother becomes his father.If either of the parties refuses to go through with the marriage, they are required to go through a ceremony known as Halizah &amp;#039;&#1495;&#1500;&#1497;&#1510;&#1492;&amp;#039;.Yibum is rare nowadays and the Widow and the brother-in-law perform the ceremony of Halitza to release the part of the soul that the first husband left in the woman.&amp;amp;nbsp;Read more:https:\/\/staging.dailyzohar.com\/daily-zohar-3567-mishpatim\/https:\/\/staging.dailyzohar.com\/daily-zohar-3571-mishpatim\/&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yibum\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yibum<\/a>. His wife becomes his <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a>, and his brother or another close family member marries the widow and becomes his father, inheriting the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> from the deceased husband.<\/p>\n<p>#131<br>\nAfter the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yibum&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yibbum &amp;#039;&#1497;&#1497;&#1489;&#1493;&#1501;&amp;#039; is the form of levirate marriage that is a Torah precept. As specified by Deuteronomy 25:5&ndash;10, the brother of a man who died without children is asked to marry the widow in order to have a continuation of life for the dead husband.The soul of the deceased husband is incarnated in the child of the Yibum marriage. The widow becomes a mother to the soul of her husband, and his brother becomes his father.If either of the parties refuses to go through with the marriage, they are required to go through a ceremony known as Halizah &amp;#039;&#1495;&#1500;&#1497;&#1510;&#1492;&amp;#039;.Yibum is rare nowadays and the Widow and the brother-in-law perform the ceremony of Halitza to release the part of the soul that the first husband left in the woman.&amp;amp;nbsp;Read more:https:\/\/staging.dailyzohar.com\/daily-zohar-3567-mishpatim\/https:\/\/staging.dailyzohar.com\/daily-zohar-3571-mishpatim\/&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yibum\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yibum<\/a> and the incarnation of the husband&rsquo;s soul as a child to his wife, everything is correctly set on the spiritual level as it is written &ldquo;You are My Son, Today I have begotten You.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalm.2.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 2:7<\/a>)<\/p>\n<p>Lesson;<br>\nThe Zohar (Shelach Lecha #189) explains that husband and wife are like one candle. The man brings the Light to his wife, and they shine as one Light.<br>\nDuring the marriage ceremony (Kidushin, sanctification) and the first unification, the husband transferred the soul level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> into his wife. During this ceremony, the man that was adequately prepared for it gets the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> with the soul level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>. <\/p>\n<p>The husband&rsquo;s soul that died without having children is still connected to his wife because they share one Light on the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>. The widow can still support her husband and bring children that will be considered his because the original unification transferred part of his soul into her, in her womb.<br>\nYoung women need to understand that the first man that penetrates her vessel creates a substantial impact on her vessel, even if that man is forgotten later in life. It&rsquo;s like a stamp that has a strong impression. The purity of the woman&rsquo;s vessel is essential for pure souls to come into it.<br>\nA pure channel, a husband, and a pure vessel, a wife, they can draw great souls to this world with pure love between them.<br>\nSimilarly, a couple can draw blessings\/pure Light into their lives even if their unification is not for having children. <\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3857.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3857 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3857.gif\" alt=\"Holy Zohar text. Daily Zohar -3857\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-47968","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-mishpatim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3857 - Mishpatim - He is still in her - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3857 - Mishpatim - He is still in her\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=47968\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-01-27T02:24:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3857.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=47968#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=47968\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3857 &#8211; 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