{"id":47972,"date":"2022-02-01T04:24:00","date_gmt":"2022-02-01T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=47972"},"modified":"2022-01-31T05:45:48","modified_gmt":"2022-01-31T03:45:48","slug":"daily-zohar-3861-terumah-face-the-walls-of-your-heart","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=47972","title":{"rendered":"Daily Zohar # 3861 &#8211; Terumah &#8211; Face the walls of your heart"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db12058b5025091480564\" value=\"69db12058b5025091480564\"><input type=\"hidden\" id=\"bg-show-more-text-69db12058b5025091480564\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db12058b5025091480564\" value=\"close view\"><button id=\"bg-showmore-action-69db12058b5025091480564\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db12058b5025091480564\"><br>\n<span class=\"5nlExhuJ6eRNUFPZ2HI\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3861.mp3\">Daily Zohar 3861<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3861 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3861.gif\" alt=\"Holy Zohar text. Daily Zohar -3861\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">120. &#1493;&#1456;&#1492;&#1493;&#1465;&#1488;&#1460;&#1497;&#1500; &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1504;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492; &#1504;&#1468;&#1464;&#1488; &#1506;&#1458;&#1500;&#1460;&#1497;&#1468;&#1463;&#1514; &#1511;&#1460;&#1497;&#1512; &#1511;&#1456;&#1496;&#1463;&#1504;&#1468;&#1464;&#1492;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1505;&#1460;&#1491;&#1468;&#1493;&#1468;&#1512; &#1513;&#1473;&#1462;&#1500; &#1514;&#1468;&#1460;&#1511;&#1468;&#1493;&#1468;&#1503; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1506;&#1458;&#1500;&#1460;&#1497;&#1468;&#1463;&#1514; &#1511;&#1460;&#1497;&#1512;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1500;&#1495;) &#1493;&#1463;&#1497;&#1468;&#1463;&#1505;&#1468;&#1461;&#1489; &#1495;&#1460;&#1494;&#1456;&#1511;&#1460;&#1497;&#1468;&#1464;&#1492;&#1493;&#1468; &#1508;&#1468;&#1464;&#1504;&#1464;&#1497;&#1493; &#1488;&#1462;&#1500; &#1492;&#1463;&#1511;&#1468;&#1460;&#1497;&#1512;. &#1511;&#1456;&#1496;&#1463;&#1504;&#1468;&#1464;&#1492;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1511;&#1456;&#1496;&#1463;&#1504;&#1468;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1511;&#1492;&#1500;&#1514; &#1496;) &#1506;&#1460;&#1497;&#1512; &#1511;&#1456;&#1496;&#1463;&#1504;&#1468;&#1464;&#1492;. &#1493;&#1456;&#1504;&#1464;&#1513;&#1474;&#1460;&#1497;&#1501; &#1500;&#1493;&#1465; &#1513;&#1473;&#1464;&#1501; &ndash; &#1489;&#1468;&#1463;&#1514;&#1468;&#1460;&#1511;&#1468;&#1493;&#1468;&#1503; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1513;&#1473;&#1462;&#1488;&#1464;&#1504;&#1493;&#1468; &#1502;&#1456;&#1514;&#1463;&#1511;&#1468;&#1456;&#1504;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1489;&#1463;&#1505;&#1468;&#1460;&#1491;&#1468;&#1493;&#1468;&#1512; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1504;&#1493;&#1468; &#1489;&#1468;&#1456;&#1513;&#1473;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514; &#1493;&#1456;&#1514;&#1460;&#1513;&#1473;&#1456;&#1489;&#1468;&#1464;&#1495;&#1493;&#1465;&#1514; &#1493;&#1468;&#1514;&#1456;&#1508;&#1460;&#1500;&#1468;&#1464;&#1492;, (&#1493;&#1468;&#1489;&#1456;&#1514;&#1460;&#1511;&#1468;&#1493;&#1468;&#1503; &#1494;&#1462;&#1492;) &#1488;&#1464;&#1504;&#1493;&#1468; &#1502;&#1456;&#1514;&#1463;&#1511;&#1468;&#1456;&#1504;&#1460;&#1497;&#1501; &#1500;&#1493;&#1465;, &#1500;&#1460;&#1502;&#1456;&#1504;&#1493;&#1468;&#1495;&#1464;&#1514;&#1493;&#1465;. &#1502;&#1460;&#1496;&#1468;&#1464;&#1492; &#1493;&#1456;&#1513;&#1473;&#1467;&#1500;&#1456;&#1495;&#1464;&#1503; &#1493;&#1456;&#1499;&#1460;&#1505;&#1468;&#1461;&#1488; &#1493;&#1468;&#1502;&#1456;&#1504;&#1493;&#1465;&#1512;&#1464;&#1492; &ndash; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1492;&#1461;&#1501; &#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; (&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1492;&#1468;) &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1514;&#1468;&#1460;&#1511;&#1468;&#1493;&#1468;&#1504;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1502;&#1456;&#1514;&#1467;&#1511;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1500;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1489;&#1468;&#1463;&#1505;&#1468;&#1460;&#1491;&#1468;&#1493;&#1468;&#1512; &#1513;&#1473;&#1462;&#1488;&#1464;&#1504;&#1493;&#1468; &#1502;&#1456;&#1505;&#1463;&#1491;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501;.<br>\n121. &#1489;&#1468;&#1463;&#1505;&#1468;&#1460;&#1491;&#1468;&#1493;&#1468;&#1512; &#1513;&#1473;&#1462;&#1500; &#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1463;&#1514; &#1506;&#1463;&#1512;&#1456;&#1489;&#1460;&#1497;&#1514; &#1493;&#1468;&#1489;&#1463;&#1514;&#1468;&#1460;&#1511;&#1468;&#1493;&#1468;&#1503; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465; &ndash; &#1492;&#1458;&#1512;&#1461;&#1497; &#1502;&#1460;&#1496;&#1468;&#1464;&#1492;. &#1489;&#1468;&#1463;&#1505;&#1468;&#1460;&#1491;&#1468;&#1493;&#1468;&#1512; &#1513;&#1473;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1511;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1504;&#1493;&#1465;&#1514; &#1493;&#1456;&#1506;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1488;&#1464;&#1504;&#1493;&#1468; &#1502;&#1456;&#1505;&#1463;&#1491;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1489;&#1468;&#1465;&#1511;&#1462;&#1512; &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514; &#1493;&#1456;&#1514;&#1460;&#1513;&#1473;&#1456;&#1489;&#1468;&#1464;&#1495;&#1493;&#1465;&#1514; &ndash; &#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1513;&#1468;&#1473;&#1467;&#1500;&#1456;&#1495;&#1464;&#1503;. &#1493;&#1468;&#1489;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1505;&#1460;&#1491;&#1468;&#1493;&#1468;&#1512; &#1513;&#1473;&#1462;&#1500; &#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1463;&#1514; &#1502;&#1456;&#1497;&#1467;&#1513;&#1468;&#1473;&#1464;&#1489; &#1493;&#1468;&#1489;&#1463;&#1514;&#1468;&#1460;&#1511;&#1468;&#1493;&#1468;&#1503; &#1513;&#1473;&#1462;&#1500; &#1511;&#1456;&#1512;&#1460;&#1497;&#1488;&#1463;&#1514; &#1513;&#1473;&#1456;&#1502;&#1463;&#1506; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1497;&#1460;&#1495;&#1493;&#1468;&#1491; &#1513;&#1473;&#1462;&#1488;&#1464;&#1504;&#1493;&#1468; &#1502;&#1456;&#1514;&#1463;&#1511;&#1468;&#1456;&#1504;&#1460;&#1497;&#1501; &ndash; &#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1460;&#1505;&#1468;&#1461;&#1488;. &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1505;&#1460;&#1491;&#1468;&#1493;&#1468;&#1512; &#1513;&#1473;&#1462;&#1500; &#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1463;&#1514; &#1502;&#1456;&#1506;&#1467;&#1502;&#1468;&#1464;&#1491; &#1493;&#1468;&#1489;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1493;&#1465;&#1514; &#1493;&#1456;&#1514;&#1493;&#1465;&#1505;&#1462;&#1508;&#1462;&#1514; &#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492;, &#1493;&#1468;&#1489;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1488;&#1464;&#1504;&#1493;&#1468; &#1502;&#1456;&#1505;&#1463;&#1491;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; (&#1500;&#1464;&#1492;&#1468;) &ndash; &#1492;&#1458;&#1512;&#1461;&#1497; &#1502;&#1456;&#1504;&#1493;&#1465;&#1512;&#1464;&#1492;.<\/div>\n<div class=\"et-box et-shadow\">\n\t\t\t\t\t<div class=\"et-box-content\"><h1>Chodesh Tov<\/h1>\n<p>This year is a leap year, and we have two months of Adar. Today we start the first Adar.<\/p><\/div><\/div><br>\n<strong>Zohar Terumah<\/strong>\n<p>Continued from previous DZ<br>\n#120<br>\nThe &lsquo;wall&rsquo; from &ldquo;Let&rsquo;s make a little walled upper room&rdquo; (<a href=\"https:\/\/www.sefaria.org\/II_Kings.4.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">2 Kings 4:10<\/a>) is the process of connecting to the Shechina in this world as we read in;<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.38.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 38:2<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1463;&#1468;&#1505;&#1461;&#1468;&#1489; &#1495;&#1460;&#1494;&#1456;&#1511;&#1460;&#1497;&#1464;&#1468;&#1492;&#1493;&#1468; &#1508;&#1464;&#1468;&#1504;&#1464;&#1497;&#1493; &#1488;&#1462;&#1500; &#1492;&#1463;&#1511;&#1460;&#1468;&#1497;&#1512; &#1493;&#1463;&#1497;&#1460;&#1468;&#1514;&#1456;&#1508;&#1463;&#1468;&#1500;&#1461;&#1468;&#1500; &#1488;&#1462;&#1500; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;.&rdquo;<br>\n&ldquo;Then Hezekiah turned his face toward the wall and prayed to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>,&rdquo;<br>\nSetting up a &lsquo;walled room&rdquo; is how we make the elevation to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> with songs, praises, and prayer. The bed, a table, a chair, and a lamp are aspects of connections to the Shechina for the elevation to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> world, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.  <\/p>\n<p>#121<br>\nThe bed is the aspect of the night prayer, Arvit &#1506;&#1512;&#1489;&#1497;&#1514;. The morning prayer, Shacharit &#1513;&#1495;&#1512;&#1497;&#1514;, is the aspect of the table. It is arranged with the order of the sacrifices, songs, and praises. This prayer has parts recited while sitting, and with the unification of the Shema prayer, it establishes the &lsquo;chair.&rsquo; The standing prayer, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Amida&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means standing. It refers to the silent prayer that we do while standing. It is on the level of Atzilut that is pure and on the highest level. For that reason, we stand and recite the prayers by moving our lips without sound.Prayer at the Kotel (Western Wall)&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=amida\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Amida<\/a>, the Kedushot before the Shema, during the repetition, and the additional <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kedusha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&#1511;&#1491;&#1493;&#1513;&#1492; - Holiness (sanctity, divinity)The Kedusha is part of the Amida prayer, where we stand with straight legs like angels and recite the words &amp;quot;&#1511;&#1491;&#1493;&#1513; &#1511;&#1491;&#1493;&#1513; &#1511;&#1491;&#1493;&#1513;&amp;quot; &amp;quot;Holy Holy Holy&amp;quot; (Pronounced &amp;quot;Kadosh Kadosh Kadosh&amp;quot;)Myriad number of angels at all levels wait for Israel below to say the Kedusha so they can join them because they cannot say it until Israel do that.The Kedusha comes from these two verses;Isaiah 6:3&amp;quot;&#1493;&#1456;&#1511;&#1464;&#1512;&#1464;&#1488; &#1494;&#1462;&#1492; &#1488;&#1462;&#1500; &#1494;&#1462;&#1492; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1510;&#1456;&#1489;&#1464;&#1488;&#1493;&#1465;&#1514; &#1502;&#1456;&#1500;&#1465;&#1488; &#1499;&#1464;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1499;&#1456;&#1468;&#1489;&#1493;&#1465;&#1491;&#1493;&#1465;.&amp;quot;&amp;quot;And one cried to another and said: &amp;quot;Holy, holy, holy&nbsp;&amp;lt;i&amp;gt;is&amp;lt;\/i&amp;gt;&nbsp;the LORD of hosts; The whole earth&nbsp;&amp;lt;i&amp;gt;is&amp;lt;\/i&amp;gt; full of His glory!&rdquo;Ezekiel 3:12&amp;quot;&#1493;&#1463;&#1514;&#1468;&#1460;&#1513;&#1474;&#1468;&#1464;&#1488;&#1461;&#1504;&#1460;&#1497; &#1512;&#1493;&#1468;&#1495;&#1463; &#1493;&#1464;&#1488;&#1462;&#1513;&#1473;&#1456;&#1502;&#1463;&#1506; &#1488;&#1463;&#1495;&#1458;&#1512;&#1463;&#1497; &#1511;&#1493;&#1465;&#1500; &#1512;&#1463;&#1506;&#1463;&#1513;&#1473; &#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1499;&#1468;&#1456;&#1489;&#1493;&#1465;&#1491;&#1470;&#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&#1492; &#1502;&#1460;&#1502;&#1468;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;&amp;quot;&amp;quot;Then the Spirit lifted me up, and I heard behind me a great thunderous voice: &amp;quot;Blessed is the glory of the LORD from His place!&rdquo;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kedusha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Kedusha<\/a> after the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Amida&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means standing. It refers to the silent prayer that we do while standing. It is on the level of Atzilut that is pure and on the highest level. For that reason, we stand and recite the prayers by moving our lips without sound.Prayer at the Kotel (Western Wall)&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=amida\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Amida<\/a>, together with the blessings have the aspect of the lampstand, Menora. <\/p>\n<p>Lesson;<br>\nKing Hezkiah turned to the wall before praying to have nothing separating him from the Shechina. The king&rsquo;s prayers were answered. The Shechina supports and elevates our prayers from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<br>\nWhen we pray, we should focus our thoughts on the prayer without distraction.<br>\nThe Talmud explains the &ldquo;wall&rdquo; as the walls of the heart. It teaches us to pray from the lack and pain we experience in our hearts. It is the shortest way to connect to the Shechina and elevate our prayers to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and higher levels to receive fulfillment. Shechina is our <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> in this world, and when we come to her with our pain and sincerity, she helps us.<\/p>\n<p>(<a href=\"https:\/\/www.sefaria.org\/Berakhot.10b?lang=bi\">Berachot 10b<\/a> )<br>\n&#1502;&#1463;&#1488;&#1497; &#1524;&#1511;&#1460;&#1497;&#1512;&#1524;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1489;&#1468;&#1462;&#1503; &#1500;&#1464;&#1511;&#1460;&#1497;&#1513;&#1473;: &#1502;&#1460;&#1511;&#1468;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514; &#1500;&#1460;&#1489;&#1468;&#1493;&#1465;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512;: &#1524;&#1502;&#1461;&#1506;&#1463;&#1497; &#1502;&#1461;&#1506;&#1463;&#1497; &#1488;&#1493;&#1465;&#1495;&#1460;&#1497;&#1500;&#1464;&#1492; &#1511;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514; &#1500;&#1460;&#1489;&#1468;&#1460;&#1497; &#1493;&#1456;&#1490;&#1493;&#1465;&#1523;&#1524;.<br>\nThe Gemara asks: What is meant by the word &ldquo;wall [kir &#1511;&#1497;&#1512;]&rdquo; in this context? Why did Hezekiah turn his face to a wall? Rabbi Shimon ben Lakish said: This symbolically alludes to the fact that Hezekiah prayed to God from the chambers [walls, kirot] of his heart, as it is stated elsewhere: &ldquo;My anguish, my anguish, I am in pain. The walls of my heart. My heart moans within me&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Jeremiah.4.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Jeremiah 4:19<\/a>). <\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3861.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3861 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3861.gif\" alt=\"Holy Zohar text. Daily Zohar -3861\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-47972","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-terumah","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3861 - Terumah - Face the walls of your heart - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3861 - Terumah - Face the walls of your heart\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=47972\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-02-01T02:24:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3861.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=47972#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=47972\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3861 &#8211; 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