{"id":48645,"date":"2022-03-22T04:24:00","date_gmt":"2022-03-22T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=48645"},"modified":"2022-03-28T20:01:43","modified_gmt":"2022-03-28T18:01:43","slug":"daily-zohar-3903-tzav-humility-and-purity","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=48645","title":{"rendered":"Daily Zohar # 3903 &#8211; Tzav &#8211; Humility and purity"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69daf71b6b5546038429196\" value=\"69daf71b6b5546038429196\"><input type=\"hidden\" id=\"bg-show-more-text-69daf71b6b5546038429196\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69daf71b6b5546038429196\" value=\"close view\"><button id=\"bg-showmore-action-69daf71b6b5546038429196\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69daf71b6b5546038429196\"><br>\n<span class=\"PiEDxpwgOwHUbgjPzJRvhnBm1OE33t8Duo8fAR54hXcYN0noyW66I4zpqliM2eMIf7BWXQybF9LcCGdeC\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3903.mp3\">Daily Zohar 3903<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3903 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3903.gif\" alt=\"Holy Zohar text. Daily Zohar -3903\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">156. &#1493;&#1456;&#1513;&#1473;&#1460;&#1508;&#1456;&#1495;&#1464;&#1492;, &#1497;&#1461;&#1510;&#1462;&#1512; &#1492;&#1464;&#1512;&#1464;&#1506;, &#1492;&#1460;&#1497;&#1488; &#1502;&#1456;&#1500;&#1461;&#1488;&#1464;&#1492; &#1489;&#1468;&#1456;&#1502;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; (&#1493;&#1497;&#1511;&#1512;&#1488; &#1499;&#1488;) &#1499;&#1468;&#1464;&#1500; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1489;&#1468;&#1493;&#1465; &#1502;&#1493;&#1468;&#1501; &#1500;&#1465;&#1488; &#1497;&#1460;&#1511;&#1456;&#1512;&#1464;&#1489;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1511;&#1456;&#1512;&#1463;&#1489; &#1488;&#1462;&#1500; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1497;&#1468;&#1461;&#1513;&#1473; &#1489;&#1468;&#1493;&#1465; &#1502;&#1493;&#1468;&#1501; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1502;&#1468;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492;, (&#1513;&#1497;&#1512; &#1491;) &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1498;&#1456; &#1497;&#1464;&#1508;&#1464;&#1492; &#1512;&#1463;&#1506;&#1456;&#1497;&#1464;&#1514;&#1460;&#1497; &#1493;&#1468;&#1502;&#1493;&#1468;&#1501; &#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1464;&#1498;&#1456;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1500;&#1465;&#1488; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1511;&#1456;&#1512;&#1463;&#1489; &#1488;&#1461;&#1500;&#1462;&#1497;&#1492;&#1464; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1497;&#1468;&#1461;&#1513;&#1473; &#1489;&#1468;&#1493;&#1465; &#1502;&#1493;&#1468;&#1501;, &#1493;&#1456;&#1488;&#1463;&#1507; &#1499;&#1468;&#1464;&#1498;&#1456; &#1500;&#1465;&#1488; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1511;&#1456;&#1512;&#1463;&#1489; &#1488;&#1461;&#1500;&#1462;&#1497;&#1492;&#1464; &#1494;&#1464;&#1512;, (&#1489;&#1502;&#1491;&#1489;&#1512; &#1490;) &#1493;&#1456;&#1492;&#1463;&#1494;&#1468;&#1464;&#1512; &#1492;&#1463;&#1511;&#1468;&#1464;&#1512;&#1461;&#1489; &#1497;&#1493;&#1468;&#1502;&#1464;&#1514;, &#1493;&#1456;&#1492;&#1463;&#1497;&#1456;&#1504;&#1493;&#1468; &#1502;&#1463;&#1502;&#1456;&#1494;&#1461;&rdquo;&#1512;, &#1502;&#1493;&#1468;&rdquo;&#1501; &#1494;&#1464;&#1512;. &#1502;&#1493;&#1468;&#1501; &#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;, &#1494;&#1464;&#1512; &#1494;&#1464;&#1499;&#1464;&#1512;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1510;&#1460;&#1493;&#1468;&#1464;&#1492;, (&#1493;&#1497;&#1511;&#1512;&#1488; &#1497;&#1495;) &#1493;&#1456;&#1488;&#1462;&#1500; &#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1489;&#1468;&#1456;&#1504;&#1460;&#1491;&#1468;&#1463;&#1514; &#1496;&#1467;&#1502;&#1456;&#1488;&#1464;&#1514;&#1464;&#1492;&#1468; &#1500;&#1465;&#1488; &#1514;&#1460;&#1511;&#1456;&#1512;&#1463;&#1489;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1511;&#1468;&#1456;&#1512;&#1461;&#1489;&#1460;&#1497;&#1501; &#1488;&#1461;&#1500;&#1462;&#1497;&#1492;&#1464; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501;, &#1493;&#1463;&#1497;&#1468;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489;&#1493;&#1468; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1488;&#1461;&#1513;&#1473; &#1494;&#1464;&#1512;&#1464;&#1492; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1500;&#1465;&#1488; &#1510;&#1460;&#1493;&#1468;&#1464;&#1492; &#1488;&#1465;&#1514;&#1464;&#1501; &#1493;&#1463;&#1514;&#1468;&#1461;&#1510;&#1461;&#1488; &#1488;&#1461;&#1513;&#1473; &#1502;&#1460;&#1500;&#1468;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1493;&#1463;&#1514;&#1468;&#1465;&#1488;&#1499;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1493;&#1463;&#1497;&#1468;&#1464;&#1502;&#1467;&#1514;&#1493;&#1468;.<br>\n157. &#1493;&#1456;&#1511;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1492;&#1461;&#1501;, &#1497;&rsquo; &#1489;&#1468;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473;, &#1492;&rsquo; &#1489;&#1468;&#1464;&#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492;, &#1493;&rsquo; &#1489;&#1468;&#1463;&#1489;&#1468;&#1461;&#1503; &#1495;&#1464;&#1514;&#1464;&#1503;, &#1492;&rsquo; &#1489;&#1468;&#1463;&#1499;&#1468;&#1463;&#1500;&#1468;&#1464;&#1492;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1502;&#1468;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&rdquo;&#1492; &#1489;&#1468;&#1493;&#1465; &#1493;&#1468;&#1489;&#1456;&#1488;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1493;&#1465; &#1493;&#1468;&#1489;&#1460;&#1489;&#1456;&#1504;&#1493;&#1465; &#1493;&#1468;&#1489;&#1456;&#1489;&#1460;&#1514;&#1468;&#1493;&#1465; &#1489;&#1468;&#1460;&#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1493;&#1468;&#1489;&#1460;&#1489;&#1456;&#1512;&#1464;&#1499;&#1464;&#1492;, &#1489;&#1468;&#1460;&#1504;&#1456;&#1511;&#1460;&#1497;&#1468;&#1493;&#1468;&#1514;, &#1489;&#1468;&#1463;&#1506;&#1458;&#1504;&#1464;&#1493;&#1464;&#1492; &#1493;&#1468;&#1489;&#1456;&#1489;&#1465;&#1513;&#1473;&#1462;&#1514; &#1508;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501;, &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1502;&#1460;&#1491;&#1468;&#1493;&#1465;&#1514; &#1496;&#1493;&#1465;&#1489;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1499;&#1468;&#1456;&#1514;&#1493;&#1468;&#1489;&#1493;&#1465;&#1514; &#1506;&#1463;&#1500; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><span style=\"color: #ff0000;\"><strong>I made a mistake yesterday. I posted the study of DZ 3903 in DZ 3902 (yesterday). To keep the studies in order, I made the correction to DZ 3902, so if you missed it, please use the link above to go back and read DZ 3902, then 3903 again.&nbsp;<\/strong><\/span><\/p>\n<p><strong>Zohar Tzav<\/strong><br>\n#156<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipa<\/a> is called &lsquo;&#1513;&#1508;&#1495;&#1492;,&rsquo; a female slave, and refers to the evil inclination. She is full of malformations, and because of that, the Torah forbids any person with a defect to serve in the holy.<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.21.17?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 21:17<\/a><br>\n&ldquo;&#1491;&#1463;&#1468;&#1489;&#1461;&#1468;&#1512; &#1488;&#1462;&#1500; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1500;&#1461;&#1488;&#1502;&#1465;&#1512; &#1488;&#1460;&#1497;&#1513;&#1473; &#1502;&#1460;&#1494;&#1463;&#1468;&#1512;&#1456;&#1506;&#1458;&#1498;&#1464; &#1500;&#1456;&#1491;&#1465;&#1512;&#1465;&#1514;&#1464;&#1501; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1489;&#1493;&#1465; &#1502;&#1493;&#1468;&#1501; &#1500;&#1465;&#1488; &#1497;&#1460;&#1511;&#1456;&#1512;&#1463;&#1489; &#1500;&#1456;&#1492;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489; &#1500;&#1462;&#1495;&#1462;&#1501; &#1488;&#1457;&#1500;&#1465;&#1492;&#1464;&#1497;&#1493;.&rdquo;<br>\n&ldquo;Speak to Aaron, saying: &lsquo;No man of your descendants in succeeding generations, who has any defect, may approach to offer the bread of his God.&rdquo;<br>\nThe Shechina in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is perfect and won&rsquo;t accept anyone with defects, as we read;<br>\n<a href=\"https:\/\/www.sefaria.org\/Songs.4.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Songs 4:7<\/a><br>\n&ldquo;&#1499;&#1467;&#1468;&#1500;&#1464;&#1468;&#1498;&#1456; &#1497;&#1464;&#1508;&#1464;&#1492; &#1512;&#1463;&#1506;&#1456;&#1497;&#1464;&#1514;&#1460;&#1497; &#1493;&#1468;&#1502;&#1493;&#1468;&#1501; &#1488;&#1461;&#1497;&#1503; &#1489;&#1464;&#1468;&#1498;&#1456;.&rdquo;<br>\n&ldquo;You are all fair, my love, And there is no flaw in you.&rdquo;<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Numbers.18.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 18:7<\/a><br>\n&ldquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1493;&#1468;&#1489;&#1464;&#1504;&#1462;&#1497;&#1498;&#1464; &#1488;&#1460;&#1514;&#1456;&#1468;&#1498;&#1464; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1456;&#1512;&#1493;&#1468; &#1488;&#1462;&#1514; &#1499;&#1456;&#1468;&#1492;&#1467;&#1504;&#1463;&#1468;&#1514;&#1456;&#1499;&#1462;&#1501; &#1500;&#1456;&#1499;&#1464;&#1500; &#1491;&#1456;&#1468;&#1489;&#1463;&#1512; &#1492;&#1463;&#1502;&#1460;&#1468;&#1494;&#1456;&#1489;&#1461;&#1468;&#1495;&#1463; &#1493;&#1468;&#1500;&#1456;&#1502;&#1460;&#1489;&#1461;&#1468;&#1497;&#1514; &#1500;&#1463;&#1508;&#1464;&#1468;&#1512;&#1465;&#1499;&#1462;&#1514; &#1493;&#1463;&#1506;&#1458;&#1489;&#1463;&#1491;&#1456;&#1514;&#1462;&#1468;&#1501; &#1506;&#1458;&#1489;&#1465;&#1491;&#1463;&#1514; &#1502;&#1463;&#1514;&#1464;&#1468;&#1504;&#1464;&#1492; &#1488;&#1462;&#1514;&#1461;&#1468;&#1503; &#1488;&#1462;&#1514; &#1499;&#1456;&#1468;&#1492;&#1467;&#1504;&#1463;&#1468;&#1514;&#1456;&#1499;&#1462;&#1501; &#1493;&#1456;&#1492;&#1463;&#1494;&#1464;&#1468;&#1512; &#1492;&#1463;&#1511;&#1464;&#1468;&#1512;&#1461;&#1489; &#1497;&#1493;&#1468;&#1502;&#1464;&#1514;.&rdquo;<br>\n&ldquo;Therefore thou and thy sons with thee shall keep your priest&rsquo;s office for everything of the altar, and within the vail; and ye shall serve: I have given your priest&rsquo;s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.&rdquo;<br>\nThe &ldquo;Stranger&rdquo; refers to the male and female of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipa<\/a> that has defects and are not worthy of coming closer to the Holy.<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.10.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 10:1<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1456;&#1495;&#1493;&#1468; &#1489;&#1456;&#1504;&#1461;&#1497; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1504;&#1464;&#1491;&#1464;&#1489; &#1493;&#1463;&#1488;&#1458;&#1489;&#1460;&#1497;&#1492;&#1493;&#1468;&#1488; &#1488;&#1460;&#1497;&#1513;&#1473; &#1502;&#1463;&#1495;&#1456;&#1514;&#1464;&#1468;&#1514;&#1493;&#1465; &#1493;&#1463;&#1497;&#1460;&#1468;&#1514;&#1456;&#1468;&#1504;&#1493;&#1468; &#1489;&#1464;&#1492;&#1461;&#1503; &#1488;&#1461;&#1513;&#1473; &#1493;&#1463;&#1497;&#1464;&#1468;&#1513;&#1460;&#1474;&#1497;&#1502;&#1493;&#1468; &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1493;&#1463;&#1497;&#1463;&#1468;&#1511;&#1456;&#1512;&#1460;&#1489;&#1493;&#1468; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1461;&#1513;&#1473; &#1494;&#1464;&#1512;&#1464;&#1492; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1500;&#1465;&#1488; &#1510;&#1460;&#1493;&#1464;&#1468;&#1492; &#1488;&#1465;&#1514;&#1464;&#1501;.&rdquo;<br>\n&ldquo;Then <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nadav and Avihu&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nadav and Avihu were the sons of Aaron. Hashem took away their souls when they brought offerings into the Holy Tabernacle out of schedule, and other reasons. (Leviticus 10:1-10)The souls of Nadav and Avihu were souls of priests on the highest level. They were kept out of the correction process, waiting for Pinchas to receive them. As we learned previously, Pinchas stopped the death from spreading in the camp of Israel. After he killed Zimri and Kozbi which caused the situation, his soul left his body. The two souls of Nadav and Avihu entered his body and earned him immortality and eternal priesthood inherited from his uncles, Nadav and Avihu.Read more here: https:\/\/staging.dailyzohar.com\/daily-zohar-1801\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nadav-and-avihu\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nadab and Abihu<\/a>, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered strange fire before <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, which He had not commanded them.&rdquo;<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nadav and Avihu&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nadav and Avihu were the sons of Aaron. Hashem took away their souls when they brought offerings into the Holy Tabernacle out of schedule, and other reasons. (Leviticus 10:1-10)The souls of Nadav and Avihu were souls of priests on the highest level. They were kept out of the correction process, waiting for Pinchas to receive them. As we learned previously, Pinchas stopped the death from spreading in the camp of Israel. After he killed Zimri and Kozbi which caused the situation, his soul left his body. The two souls of Nadav and Avihu entered his body and earned him immortality and eternal priesthood inherited from his uncles, Nadav and Avihu.Read more here: https:\/\/staging.dailyzohar.com\/daily-zohar-1801\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nadav-and-avihu\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nadav and Avihu<\/a> were not perfect, and the fire and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a> they brought as the offering was considered &ldquo;Stranger.&rdquo; Because of that, they died by a fire from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> that came out and consumed them (<a href=\"https:\/\/www.sefaria.org\/Leviticus.10.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 10:2<\/a>).<\/p>\n<p>#157<br>\nThe offering of the letters of the Holy Name is in the unification.<br>\nThe letter Y &#1497; has the aspect of man; the H &#1492; is the woman, the V &#1493; is the son. The groom and the last letter H &#1492; is for the daughter, the bride.<br>\nMan and woman make a union of the Y &#1497; and the H &#1492;, and all other relations should be with holiness, blessing, purity, humbleness, and all good traits taught by the sages.<\/p>\n<p>Lesson;<br>\nEverything we do is supposed to be properly made to draw the Light from the Holy levels into our lives. Humility and purity are qualities to have before coming before the Holy one asking for fulfillment.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nadav and Avihu&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nadav and Avihu were the sons of Aaron. Hashem took away their souls when they brought offerings into the Holy Tabernacle out of schedule, and other reasons. (Leviticus 10:1-10)The souls of Nadav and Avihu were souls of priests on the highest level. They were kept out of the correction process, waiting for Pinchas to receive them. As we learned previously, Pinchas stopped the death from spreading in the camp of Israel. After he killed Zimri and Kozbi which caused the situation, his soul left his body. The two souls of Nadav and Avihu entered his body and earned him immortality and eternal priesthood inherited from his uncles, Nadav and Avihu.Read more here: https:\/\/staging.dailyzohar.com\/daily-zohar-1801\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nadav-and-avihu\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nadav and Avihu<\/a> had a pure consciousness. They wanted to make a unification that would make an everlasting flow of Light to the world using the Holy Tabernacle on its first activation. It was not the time, nor their duty, because their father, Aaron, was alive and had the position of the High priest. They lacked humbleness because they did not wait for their father.<br>\nWhen we pray to fulfill a wish, we should recognize that we may not be worthy of what we are about to ask from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> because we have our flaws. We ask first to forgive our flaws, and by the merits of the Tzadikim, we ask our wish. We ask <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> to fulfill our wish only if it is good for our future because we can not see the future outcome even if we are certain that our desires are pure and altruistic.<br>\nWe always include in our prayers a request for support to stay on the righteous path and the study of Torah and Zohar.<br>\nWe conclude our personal prayer with;<br>\nConnect to certainty<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.32.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 32:10<\/a><br>\n&ldquo;&#1493;&#1456;&#1492;&#1463;&#1489;&#1468;&#1493;&#1465;&#1496;&#1461;&#1495;&#1463; &#1489;&#1463;&#1468;&#1497;&#1492;&#1493;&#1464;&#1492; &#1495;&#1462;&#1505;&#1462;&#1491; &#1497;&#1456;&#1505;&#1493;&#1465;&#1489;&#1456;&#1489;&#1462;&#1504;&#1468;&#1493;&#1468;&rdquo; &ldquo;He who trusts <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>, mercy shall surround him.&rdquo;, Amen.<br>\nPleading. (three times)<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.69.14?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 69:14<\/a><br>\n&ldquo;&#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1497; &#1514;&#1456;&#1508;&#1460;&#1500;&#1464;&#1468;&#1514;&#1460;&#1497; &#1500;&#1456;&#1498;&#1464; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1506;&#1461;&#1514; &#1512;&#1464;&#1510;&#1493;&#1465;&#1503; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1512;&#1464;&#1489; &#1495;&#1463;&#1505;&#1456;&#1491;&#1462;&#1468;&#1498;&#1464; &#1506;&#1458;&#1504;&#1461;&#1504;&#1460;&#1497; &#1489;&#1462;&#1468;&#1488;&#1457;&#1502;&#1462;&#1514; &#1497;&#1460;&#1513;&#1456;&#1473;&#1506;&#1462;&#1498;&#1464;.&rdquo;<br>\n&ldquo;But as for me, my prayer is to You, O <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, in the acceptable time; O God, in the multitude of Your mercy, Hear me in the truth of Your salvation.&rdquo;<br>\nSubmitting.<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.19.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 19:15<\/a><br>\n&ldquo;&#1497;&#1460;&#1492;&#1456;&#1497;&#1493;&#1468; &#1500;&#1456;&#1512;&#1464;&#1510;&#1493;&#1465;&#1503; &#1488;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497; &#1508;&#1460;&#1497; &#1493;&#1456;&#1492;&#1462;&#1490;&#1456;&#1497;&#1493;&#1465;&#1503; &#1500;&#1460;&#1489;&#1460;&#1468;&#1497; &#1500;&#1456;&#1508;&#1464;&#1504;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1510;&#1493;&#1468;&#1512;&#1460;&#1497; &#1493;&#1456;&#1490;&#1465;&#1488;&#1458;&#1500;&#1460;&#1497;.&rdquo;<br>\n&ldquo;May the words of my mouth and the meditation of my heart Be acceptable in Your sight, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, my rock and my Redeemer.&rdquo;<\/p>\n<p>There are many secret codes in Psalm. The above verse has 10 letters Y&#1497; and 42 letters in total. We conclude all our important prayers with this verse.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3903.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3903 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3903.gif\" alt=\"Holy Zohar text. Daily Zohar -3903\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-48645","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-tzav","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3903 - Tzav - Humility and purity - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3903 - Tzav - Humility and purity\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=48645\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-03-22T02:24:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-03-28T18:01:43+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3903.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=48645#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=48645\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3903 &#8211; 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