{"id":4865,"date":"2011-07-27T10:54:02","date_gmt":"2011-07-28T02:54:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=4865"},"modified":"2011-07-27T10:54:02","modified_gmt":"2011-07-28T02:54:00","slug":"daily-zohar-669","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=4865","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; # 669 &#8211; Are you standing by the well or drinking from it?"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz669.mp3|titles=Daily Zohar 669]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -669 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-669.gif\" alt=\"Holy Zohar text. Daily Zohar -669\"\/><br>Hebrew translation:<\/p>\n<div dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n<p>&#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;: &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1492;&#1463;&#1513;&#1468;&#1474;&#1460;&#1497;&#1495;&#1463;, &#1502;&#1460;&#1504;&#1468;&#1463;&#1497;&#1460;&#1503; &#1500;&#1464;&#1504;&#1493;&#1468; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;: &#1489;&#1468;&#1456;&#1504;&#1460;&#1497;, &#1489;&#1468;&#1493;&#1465; &#1514;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1495;&#1463;&rdquo;&#1497; &#1513;&rsquo;, &#1492;&#1493;&#1468;&#1488; &#1499;&#1493;&#1465;&#1500;&#1461;&#1500; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1506;&#1462;&#1491;&#1456;&#1512;&#1461;&#1497; &#1510;&#1465;&#1488;&#1503;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1513;&#1473;&#1465;&#1512;&#1462;&#1513;&#1473; &#1492;&#1464;&#1488;&#1460;&#1497;&#1500;&#1464;&#1503;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1495;&#1463;&rdquo;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1488;&#1493;&#1465;&#1514; &#1489;&#1468;&#1463;&#1510;&#1468;&#1464;&#1489;&#1464;&#1488; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;, &#1510;&#1456;&#1489;&#1464;&#1488;&#1493;&#1465;&rdquo;&#1514; &#1492;&#1493;&#1468;&#1488; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1462;&#1501;, &#1499;&#1468;&#1493;&#1465;&#1500;&#1461;&#1500; &#1513;&#1473;&#1464;&#1500;&#1465;&#1513;&#1473; &#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1492;&#1464;&#1506;&#1458;&#1504;&#1464;&#1508;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1513;&rsquo;.<\/p>\n<p>&#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1513;&rsquo; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1489;&#1493;&#1465;&#1514; &#1492;&#1461;&#1501;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1513;&rsquo; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &ndash; &#1506;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497; &#1492;&#1464;&#1488;&#1460;&#1497;&#1500;&#1464;&#1503;, &#1513;&rsquo; &#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1464;&#1492; &ndash; &#1513;&#1473;&#1464;&#1512;&#1456;&#1513;&#1473;&#1461;&#1497; &#1492;&#1464;&#1488;&#1460;&#1497;&#1500;&#1464;&#1503;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1513;&#1474;&#1460;&#1497;&#1495;&#1463; &ndash; &#1494;&#1462;&#1492; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1506;&#1461;&#1513;&#1474;&#1462;&#1489; &ndash; &#1506;&rdquo;&#1489; &#1513;&rsquo;, &#1494;&#1462;&#1492; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1492;&#1463;&#1499;&#1468;&#1493;&#1465;&#1500;&#1461;&#1500; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1489;&#1493;&#1465;&#1514;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1506;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497; &#1492;&#1464;&#1488;&#1460;&#1497;&#1500;&#1464;&#1503;, &#1493;&#1456;&#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1456;&#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1473;&#1456;&#1504;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1461;&#1502;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1493;&#1463;&#1497;&#1468;&#1460;&#1505;&#1468;&#1463;&#1506; &#1493;&#1463;&#1497;&#1468;&#1464;&#1489;&#1465;&#1488; &#1493;&#1463;&#1497;&#1468;&#1461;&#1496;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1504;&#1460;&#1489;&#1456;&#1512;&#1456;&#1488;&#1493;&#1468; &#1506;&#1458;&#1513;&#1474;&#1464;&#1489;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1460;&#1497;&#1500;&#1464;&#1504;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1504;&#1460;&#1513;&#1473;&#1456;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1464;&#1506;&#1461;&#1513;&#1474;&#1462;&#1489; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1493;&#1456;&#1506;&#1461;&#1513;&#1474;&#1462;&#1489; &#1500;&#1463;&#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1463;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1492;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1500;&#1462;&#1495;&#1462;&#1501; &#1502;&#1460;&#1503; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1500;&#1462;&#1495;&#1462;&#1501; &#1488;&#1463;&#1489;&#1468;&#1460;&#1497;&#1512;&#1460;&#1497;&#1501; &#1488;&#1464;&#1499;&#1463;&#1500; &#1488;&#1460;&#1497;&#1513;&#1473;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1500;&#1462;&#1495;&#1462;&#1501; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; &#1500;&#1461;&#1498;&#1456; &#1488;&#1457;&#1499;&#1465;&#1500; &#1489;&#1468;&#1456;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1500;&#1463;&#1495;&#1456;&#1502;&#1462;&#1498;&#1464;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1500;&#1463;&#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1463;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;, &#1492;&rsquo; &#1513;&#1473;&#1462;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1468; &#1492;&#1463;&#1502;&#1468;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1500;&#1462;&#1495;&#1462;&#1501; &#1502;&#1460;&#1503; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1500;&#1463;&#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1463;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;? &#1488;&#1461;&#1497;&#1503; &#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1464;&#1492; &#1499;&#1468;&#1464;&#1488;&#1503; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1514;&#1456;&#1508;&#1460;&#1500;&#1468;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1463;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1463;&#1514; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1493;&#1456;&#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1497;&#1461;&#1510;&#1461;&#1488; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1508;&#1464;&#1506;&#1459;&#1500;&#1493;&#1465; &#1493;&#1456;&#1500;&#1463;&#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1464;&#1514;&#1493;&#1465; &#1506;&#1458;&#1491;&#1461;&#1497; &#1506;&#1464;&#1512;&#1462;&#1489;. &#1497;&#1461;&#1510;&#1461;&#1488; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1508;&#1464;&#1506;&#1459;&#1500;&#1493;&#1465; &ndash; &#1494;&#1493;&#1465; &#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1463;&#1514; &#1513;&#1473;&#1463;&#1495;&#1458;&#1512;&#1460;&#1497;&#1514;. &#1493;&#1456;&#1500;&#1463;&#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1464;&#1514;&#1493;&#1465; &#1506;&#1458;&#1491;&#1461;&#1497; &#1506;&#1464;&#1512;&#1462;&#1489; &ndash; &#1494;&#1493;&#1465; &#1514;&#1456;&#1508;&#1460;&#1500;&#1468;&#1463;&#1514; &#1502;&#1460;&#1504;&#1456;&#1495;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1468; &#1493;&#1463;&#1497;&#1468;&#1461;&#1510;&#1461;&#1488; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1500;&#1464;&#1513;&#1474;&#1493;&#1468;&#1495;&#1463; &#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492; &#1500;&#1460;&#1508;&#1456;&#1504;&#1493;&#1465;&#1514; &#1506;&#1464;&#1512;&#1462;&#1489;.<\/p>\n<\/div>\n<p><\/p>\n<p><strong>Tikkun 51<\/strong> &ndash; 2<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.2.5?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:5<\/a><br>\n&ldquo;&#1493;&#1456;&#1499;&#1465;&#1500; &#1513;&#1474;&#1460;&#1497;&#1495;&#1463; &#1492;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492;, &#1496;&#1462;&#1512;&#1462;&#1501; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1489;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;&rdquo;<br>\n&ldquo;No shrub of the field was yet in the earth&hellip;&rdquo;<\/p>\n<p>Rabbi Shimon explains that &#1513;&#1474;&#1460;&#1497;&#1495;&#1463;, &lsquo;shrub&rsquo; is the aspect of the righteous.  With the letter &#1513; it represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three columns<\/a> of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>. The &#1497;&#1495; as in &#1495;&#1497;, &lsquo;chai&rsquo;, meaning &lsquo;life&rsquo;, with numerical value of 18, represents the point of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> that connects the three column and funnel the light to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>Grass, &#1506;&#1513;&#1489;, is the aspect of the 72 names that manifest the light in the world.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Psalms.104.14?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 104:14<\/a> &ldquo;&#1493;&#1456;&#1506;&#1461;&#1513;&#1474;&#1462;&#1489;, &#1500;&#1463;&#1506;&#1458;&#1489;&#1465;&#1491;&#1463;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1492;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1500;&#1462;&#1495;&#1462;&#1501;, &#1502;&#1460;&#1503;-&#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;&rdquo;<br>\n&ldquo;and herb for the service of man; to bring forth bread out of the earth, &rdquo;<\/p>\n<p>From our previous study of the Daily Zohar, we learn that man was the purpose of creation. Man, is a living and speaking being. We should remember that Adam was created as male and female so referring to the seed and the origin of speaking beings, we can use the term &lsquo;man&rsquo;. Man was created to be the tool and the channel of light to the world.<\/p>\n<p>When connecting to the source of light we reveal the work that we have to do in the world of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. There are 72 bridges that are available for us to draw light through the Sefirah of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, also called Chai, Life.<\/p>\n<p>Our prayers and connection to the sacred text make the spiritual connections. Without them there is no sustenance for the Shechina and the life force can not be revealed in the world.<\/p>\n<p>This is a good point and time to remind people that the meaning of the word Kabbalah is to &ldquo;receive&rdquo;.  This word is from the root of parallel that help us understand that we should create affinity (parallel) with the light to be a channel and vessel for it.<\/p>\n<p>To achieve that state, we must study the sacred text and reveal the secrets of the spiritual system of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>. Theoretic Kabbalah lessons are nice but without the reading\/scanning\/listening to the Zohar, there is a great lack in connection to the higher Light.<\/p>\n<p>It is like coming closer to the well but not drinking from it. Appreciating Kabbalah, Rabbi Shimon and the Zohar  just help in building a bigger vessel but to connect and fill the vessel we must scan\/read and study the Zohar. This is the lesson from this Zohar section.<\/p>\n<p>Now that the world is aware of Kabbalah and the Zohar, we have a different issue to overcome. Rabbi Shimon wrote the Zohar for us. The Holy Ari and great Kabbalists along the way brought it closer to us. In recent generation, Rabbi Ashlag wrote the great translation and commentary in Hebrew that opened the spring of Kabbalah knowledge to the world. His student Rabbi Brandwein started spreading the knowledge massively. Rabbi Berg, his student, continued and led final battle to make Kabbalah and Zohar a familiar term all over the world.<\/p>\n<p>There are many organizations and groups around the world that raise the flag of Kabbalah teaching with many students gathering into their classes.<\/p>\n<p>The problem is that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Satan<\/a> was not left behind; he just joins them all and helps them spread the name but keeps the light away.  The study becomes more and more diluted. It touches more to the morality aspect of the study and stays distant from the sacred text and the Light it carries.<\/p>\n<p>Ask your Kabbalah teacher to connect more to the Hebrew, Aramaic and the sacred text of Torah and Zohar. This is the work with prayers that the Zohar is talking about.<\/p>\n<p>This is the way the Zohar reveals the secrets. It brings a reference from the Torah and Bible and discusses it to bring the light that is concealed in it. Rabbi Shimon wrote for us 70 explanations to the first word of the Torah.<\/p>\n<p>Are you standing by the well or drinking from it?<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz669.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -669 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-669.gif\" alt=\"Holy Zohar text. Daily Zohar -669\"\/><br>Scan additional Zohar in Unity with the Global project  <a href=\"http:\/\/UnityZohar.com\/uzread.php\">UnityZohar.com<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[],"class_list":["post-4865","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - # 669 - Are you standing by the well or drinking from it? - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - # 669 - Are you standing by the well or drinking from it?\" \/>\n<meta property=\"og:description\" content=\"Click here to listen to the Daily Zohar Scan additional Zohar in Unity with the Global project UnityZohar.com\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=4865\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2011-07-28T02:54:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-669.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=4865#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=4865\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; Tikunim &#8211; # 669 &#8211; Are you standing by the well or drinking from it?\",\"datePublished\":\"2011-07-28T02:54:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=4865\"},\"wordCount\":676,\"commentCount\":19,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=4865#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2011\\\/02\\\/dz8-669.gif\",\"articleSection\":[\"Daily Zohar\",\"Main\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=4865#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=4865\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=4865\",\"name\":\"Daily Zohar - Tikunim - # 669 - Are you standing by the well or drinking from it? 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