{"id":48655,"date":"2022-04-03T04:24:00","date_gmt":"2022-04-03T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=48655"},"modified":"2022-04-01T23:07:05","modified_gmt":"2022-04-01T21:07:05","slug":"daily-zohar-3913-tazria-where-is-your-hair-growing-from","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=48655","title":{"rendered":"Daily Zohar # 3913 &#8211; Tazria &#8211; Where is your hair growing from"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db3801dd0948096393084\" value=\"69db3801dd0948096393084\"><input type=\"hidden\" id=\"bg-show-more-text-69db3801dd0948096393084\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db3801dd0948096393084\" value=\"close view\"><button id=\"bg-showmore-action-69db3801dd0948096393084\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db3801dd0948096393084\"><br>\n<span class=\"nPFQOY2RoAwv93KC5ktU6uC4zgJ5id7vqu9NePfHDyVUFdXzh1Q3xBMXsjbLl7n4O2GwrSgWAIYW1chpq\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3913.mp3\">Daily Zohar 3913<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3913 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3913.gif\" alt=\"Holy Zohar text. Daily Zohar -3913\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">120. &#1493;&#1468;&#1489;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1489;&#1468;&#1456;&#1512;&#1465;&#1488;&#1513;&#1473; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1504;&#1460;&#1497;&#1510;&#1493;&#1465;&#1509; &#1492;&#1463;&#1511;&#1468;&#1464;&#1513;&#1473;&#1462;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1490;&#1468;&#1467;&#1500;&#1456;&#1490;&#1468;&#1465;&#1500;&#1462;&#1514; &#1492;&#1464;&#1512;&#1465;&#1488;&#1513;&#1473; &#1513;&#1473;&#1462;&#1500; &#1494;&#1462;&#1492; &#1488;&#1458;&#1491;&#1467;&#1502;&#1468;&#1464;&#1492; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1492;&#1468; &#1499;&#1468;&#1463;&#1513;&#1468;&#1473;&#1493;&#1465;&#1513;&#1473;&#1463;&#1504;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1513;&#1468;&#1474;&#1456;&#1506;&#1464;&#1512;&#1493;&#1465;&#1514; &#1488;&#1458;&#1491;&#1467;&#1502;&#1468;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1488;&#1458;&#1491;&#1467;&#1502;&#1468;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1514;&#1456;&#1500;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1499;&#1468;&#1456;&#1514;&#1464;&#1512;&#1460;&#1497;&#1501; &#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1460;&#1497;&#1501; &#1491;&#1468;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1489;&#1461;&#1512; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1492;&#1463;&#1513;&#1468;&#1474;&#1461;&#1506;&#1464;&#1512; &#1493;&#1456;&#1504;&#1460;&#1490;&#1456;&#1500;&#1464;&#1513;&#1473;, &#1502;&#1461;&#1492;&#1463;&#1495;&#1462;&#1505;&#1462;&#1491; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1504;&#1460;&#1502;&#1456;&#1514;&#1468;&#1464;&#1511;, &#1493;&#1456;&#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1496;&#1464;&#1492;&#1493;&#1465;&#1512; &#1506;&#1463;&#1500; &#1513;&#1473;&#1456;&#1502;&#1493;&#1465;.<br>\n121. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492;, &#1488;&#1460;&#1501; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1506;&#1463;&#1500; &#1513;&#1473;&#1456;&#1502;&#1493;&#1465; &ndash; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1493;&#1456;&#1500;&#1465;&#1488; &#1496;&#1464;&#1492;&#1493;&#1465;&#1512;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1500;&#1465;&#1488; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1513;&#1473;&#1462;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1500;&#1465;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1492;&#1463;&#1513;&#1468;&#1474;&#1461;&#1506;&#1464;&#1512; &#1514;&#1468;&#1464;&#1500;&#1493;&#1468;&#1497;, &#1513;&#1473;&#1462;&#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1514;&#1468;&#1456;&#1500;&#1493;&#1468;&#1497;&#1464;&#1492; &#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1461;&#1506;&#1464;&#1512;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1493;) &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1490;&#1468;&#1463;&#1491;&#1468;&#1461;&#1500; &#1508;&#1468;&#1462;&#1512;&#1463;&#1506; &#1513;&#1474;&#1456;&#1506;&#1463;&#1512; &#1512;&#1465;&#1488;&#1513;&#1473;&#1493;&#1465;. &#1493;&#1456;&#1494;&#1462;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1496;&#1464;&#1492;&#1493;&#1465;&#1512;, &#1502;&#1461;&#1492;&#1463;&#1510;&#1468;&#1463;&#1491; &#1513;&#1473;&#1462;&#1514;&#1468;&#1456;&#1500;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1506;&#1493;&#1465;&#1489;&#1461;&#1512; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1492;&#1463;&#1513;&#1468;&#1474;&#1461;&#1506;&#1464;&#1512; &#1493;&#1456;&#1504;&#1460;&#1496;&#1456;&#1492;&#1464;&#1512;.<br>\n122. &#1493;&#1468;&#1489;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1464;&#1500; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1510;&#1468;&#1463;&#1491; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503; &#1493;&#1456;&#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501; &#1504;&#1462;&#1488;&#1457;&#1495;&#1464;&#1494;&#1460;&#1497;&#1501; &#1489;&#1468;&#1493;&#1465;, &#1500;&#1465;&#1488; &#1504;&#1460;&#1496;&#1456;&#1492;&#1464;&#1512;, &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1489;&#1461;&#1512; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1492;&#1463;&#1513;&#1468;&#1474;&#1461;&#1506;&#1464;&#1512;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1462;&#1506;&#1493;&#1465;&#1489;&#1461;&#1512; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1492;&#1463;&#1513;&#1468;&#1474;&#1461;&#1506;&#1464;&#1512;, &#1504;&#1460;&#1496;&#1456;&#1492;&#1464;&#1512;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512; &#1488;&#1464;&#1491;&#1464;&#1501; &ndash; &#1500;&#1465;&#1488; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1456;&#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501; &#1489;&#1468;&#1493;&#1465; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1500;&#1465;&#1488; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1493;&#1465;&#1514; &#1493;&#1456;&#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1501; &#1492;&#1460;&#1514;&#1456;&#1497;&#1463;&#1495;&#1458;&#1491;&#1493;&#1468; &#1489;&#1493;&#1465;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1494;&#1462;&#1492; &ndash; &#1492;&#1493;&#1468;&#1488; &#1491;&#1468;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501; &#1488;&#1458;&#1495;&#1493;&#1468;&#1494;&#1460;&#1497;&#1501; &#1489;&#1468;&#1493;&#1465;, &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1514;&#1468;&#1464;&#1511; &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1489;&#1461;&#1512; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1492;&#1463;&#1513;&#1468;&#1474;&#1461;&#1506;&#1464;&#1512;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Tazria<\/strong><br>\n<strong>We continue the study of Zohar Tzaria because we have already finished with the study of Metzora. <\/strong><br>\nThe complete study of Zohar Metzorah is here: <a href=\"https:\/\/staging.dailyzohar.com\/parasha\/metzora\/?order=asc\" class=\"broken_link\">https:\/\/staging.dailyzohar.com\/parasha\/metzora\/?order=asc<\/a><\/p>\n<p>Continued from previous DZ<br>\n#120<br>\nOn the head of &#1488;&#1497;&#1513;, Ish, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Light of darkness&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aramaic: &#1489;&#1493;&#1510;&#1497;&#1504;&#1488; &#1491;&#1511;&#1512;&#1491;&#1497;&#1504;&#1493;&#1514;&#1488;Hebrew: &#1488;&#1493;&#1512; &#1492;&#1495;&#1493;&#1513;&#1498;, Light of darknessAKA: &#1511;&#1493; &#1492;&#1502;&#1497;&#1491;&#1492;, &amp;quot;measuring line&amp;quot;This is the root of Gevura at the highest level of Ketter. It was designed to restrict the Light of the Endless during the process of creating the Sefirot. It is called the light (candle) of darkness because it defines the borders between the Light and darkness. That is why it comes from the highest level of Ketter.Read the study of Zohar Beresheet A #1&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=light-of-darkness\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1489;&#1493;&#1510;&#1497;&#1504;&#1488; &#1491;&#1511;&#1512;&#1491;&#1497;&#1504;&#1493;&#1514;&#1488;<\/a>, &ldquo;candle of darkness,&rdquo; a hard spark, and because of that, his skull is red as a rose, and the hair is red inside the redness of the skull. The lower sefirot that awaken judgments in the world depends on the hair coming out of the skull. When the hair is removed and the head becomes bald, the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> spreads into the Left to sweeten the judgments, and &#1488;&#1497;&#1513; Ish is purified and called &lsquo;pure.&rsquo;<\/p>\n<p>#121<br>\nRabbi Yehuda says that &#1488;&#1497;&#1513; Ish should be called &lsquo;Holy&rsquo; and not &lsquo;pure.&rsquo; He told him that &lsquo;Holy&rsquo; depends on the hair of the head, as it is written;<br>\n<a href=\"https:\/\/www.sefaria.org\/Numbers.6.5?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 6:5<\/a><br>\n&ldquo;&#1499;&#1464;&#1468;&#1500; &#1497;&#1456;&#1502;&#1461;&#1497; &#1504;&#1462;&#1491;&#1462;&#1512; &#1504;&#1460;&#1494;&#1456;&#1512;&#1493;&#1465; &#1514;&#1463;&#1468;&#1506;&#1463;&#1512; &#1500;&#1465;&#1488; &#1497;&#1463;&#1506;&#1458;&#1489;&#1465;&#1512; &#1506;&#1463;&#1500; &#1512;&#1465;&#1488;&#1513;&#1473;&#1493;&#1465; &#1506;&#1463;&#1491; &#1502;&#1456;&#1500;&#1465;&#1488;&#1514; &#1492;&#1463;&#1497;&#1464;&#1468;&#1502;&#1460;&#1501; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1497;&#1463;&#1494;&#1460;&#1468;&#1497;&#1512; &#1500;&#1463;&#1497;&#1492;&#1493;&#1464;&#1492; &#1511;&#1464;&#1491;&#1465;&#1513;&#1473; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1490;&#1463;&#1468;&#1491;&#1461;&#1468;&#1500; &#1508;&#1462;&#1468;&#1512;&#1463;&#1506; &#1513;&#1456;&#1474;&#1506;&#1463;&#1512; &#1512;&#1465;&#1488;&#1513;&#1473;&#1493;&#1465;.&rdquo;<br>\n&ldquo;&lsquo;All the days of the vow of his separation, no razor shall come upon his head; until the days are fulfilled for which he separated himself to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, he shall be holy. Then he shall let the locks of the hair of his head grow.&rdquo;<br>\nIsh is called pure only when the impure forces of judgment were removed with his head hair, and that was the reason for his purity. <\/p>\n<p>#122<br>\nWhoever from the side of judgment and judgments attached to him is not pure until his hair is removed.<br>\nWhen it comes to &#1488;&#1491;&#1501; Adam, he doesn&rsquo;t have to remove his hair because he is complete with the aspect of Mercy that is part of his name. It comes from the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name &#1497;&#1493;&#1491;-&#1492;&#1488;-&#1493;&#1488;&#1493;-&#1492;&#1488; both have the numerical value of 45. Growing hair for him increases his beauty because his hair connects to the holiness of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> father and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a>.<\/p>\n<p>Lesson;<br>\nman &ndash; Adam &#1488;&#1491;&#1501; is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that connects to the upper three sefirot, a state that is called &#1490;&#1491;&#1500;&#1493;&#1514;, &lsquo;greatness.&rsquo;<br>\nMan &ndash; Ish &ndash; &#1488;&#1497;&#1513; &ndash; is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> without connection to the upper three sefirot, a state that is called <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Katnut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Katnut is a state of a vessel\/Light before reaching the Light of the upper three Sefirot.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=katnut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1511;&#1496;&#1504;&#1493;&#1514;<\/a>, &ldquo;smallness.&rdquo;<br>\nThe roots of the hair are from the highest levels. In the case of Ish &#1488;&#1497;&#1513;, it is from the judgments that come from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Light of darkness&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aramaic: &#1489;&#1493;&#1510;&#1497;&#1504;&#1488; &#1491;&#1511;&#1512;&#1491;&#1497;&#1504;&#1493;&#1514;&#1488;Hebrew: &#1488;&#1493;&#1512; &#1492;&#1495;&#1493;&#1513;&#1498;, Light of darknessAKA: &#1511;&#1493; &#1492;&#1502;&#1497;&#1491;&#1492;, &amp;quot;measuring line&amp;quot;This is the root of Gevura at the highest level of Ketter. It was designed to restrict the Light of the Endless during the process of creating the Sefirot. It is called the light (candle) of darkness because it defines the borders between the Light and darkness. That is why it comes from the highest level of Ketter.Read the study of Zohar Beresheet A #1&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=light-of-darkness\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1489;&#1493;&#1510;&#1497;&#1504;&#1488; &#1491;&#1511;&#1512;&#1491;&#1497;&#1504;&#1493;&#1514;&#1488;<\/a> &ldquo;the candle of darkness,&rdquo; and therefore requires removal of the hair at the top of the skull to remove the connection to judgments. Since Adam &#1488;&#1491;&#1501; connects to the holy levels of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> Father and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a>, the hair would only add to his holiness, &lsquo;beauty.&rsquo;<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3913.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3913 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3913.gif\" alt=\"Holy Zohar text. Daily Zohar -3913\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-48655","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-tazria","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3913 - Tazria - Where is your hair growing from - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3913 - Tazria - Where is your hair growing from\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=48655\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-04-03T02:24:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3913.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=48655#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=48655\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3913 &#8211; 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