{"id":49557,"date":"2022-04-24T04:24:00","date_gmt":"2022-04-24T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=49557"},"modified":"2022-04-22T00:56:59","modified_gmt":"2022-04-21T22:56:59","slug":"daily-zohar-3931-acharei-mot-the-bond-of-faith","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=49557","title":{"rendered":"Daily Zohar # 3931 &#8211; Acharei Mot &#8211; The bond of faith"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db3c9e8c8ee0053903864\" value=\"69db3c9e8c8ee0053903864\"><input type=\"hidden\" id=\"bg-show-more-text-69db3c9e8c8ee0053903864\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db3c9e8c8ee0053903864\" value=\"close view\"><button id=\"bg-showmore-action-69db3c9e8c8ee0053903864\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db3c9e8c8ee0053903864\"><br>\n<span class=\"gQVo9AZBn1pbLPziGT1hWjdCj7UX00FFqszXE6NEwBp3qSLPbDai3J4NHdIYr88rsvMnIu4fV\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3931.mp3\">Daily Zohar 3931<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3931 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3931.gif\" alt=\"Holy Zohar text. Daily Zohar -3931\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">108. &#1493;&#1456;&#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1502;&#1460;&#1491;&#1468;&#1493;&#1465;&#1514; &#1506;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1456;&#1512;&#1493;&#1465;&#1514; &#1493;&#1456;&#1504;&#1464;&#1495;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1512;&#1465;&#1488;&#1513;&#1473; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1513;&#1473;&#1464;&#1501; &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1512;&#1465;&#1488;&#1513;&#1473; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1489;&#1468;&#1456;&#1491;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1495;&#1458;&#1505;&#1460;&#1497;&#1491;&#1493;&#1468;&#1514;, &#1493;&#1456;&#1492;&#1463;&#1495;&#1458;&#1505;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501; &#1497;&#1493;&#1465;&#1512;&#1456;&#1513;&#1473;&#1460;&#1497;&#1501; &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1497;&#1463;&#1506;&#1456;&#1500;&#1456;&#1494;&#1493;&#1468; &#1495;&#1458;&#1505;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1499;&#1464;&#1489;&#1493;&#1465;&#1491; &ndash; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1497;&#1456;&#1512;&#1463;&#1504;&#1468;&#1456;&#1504;&#1493;&#1468; &#1506;&#1463;&#1500; &#1502;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1456;&#1489;&#1493;&#1465;&#1514;&#1464;&#1501; &ndash; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;. &#1512;&#1493;&#1465;&#1502;&#1456;&#1502;&#1493;&#1465;&#1514; &#1488;&#1461;&#1500; &#1489;&#1468;&#1460;&#1490;&#1456;&#1512;&#1493;&#1465;&#1504;&#1464;&#1501; &ndash; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1500;&#1460;&#1511;&#1456;&#1513;&#1473;&#1465;&#1512; &#1488;&#1462;&#1514; &#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1495;&#1462;&#1512;&#1462;&#1489; &#1508;&#1468;&#1460;&#1497;&#1508;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1497;&#1464;&#1491;&#1464;&#1501;. &#1488;&#1461;&#1497;&#1494;&#1493;&#1465; &#1495;&#1462;&#1512;&#1462;&#1489; &#1508;&#1468;&#1460;&#1497;&#1508;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514;? &#1494;&#1493;&#1465;&#1492;&#1460;&#1497; &#1495;&#1462;&#1512;&#1462;&#1489; &#1500;&#1463;&#1492;&rsquo;, &#1495;&#1463;&#1512;&#1456;&#1489;&#1468;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;. &#1508;&#1468;&#1460;&#1497;&#1508;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &ndash; &#1500;&#1493;&#1465;&#1492;&#1462;&#1496;&#1462;&#1514; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1491;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1500;&#1464;&#1502;&#1468;&#1464;&#1492;? &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1504;&#1456;&#1511;&#1464;&#1502;&#1464;&#1492; &#1489;&#1468;&#1463;&#1490;&#1468;&#1493;&#1465;&#1497;&#1460;&#1501; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;.<br>\n109. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1508;&#1468;&#1460;&#1504;&#1456;&#1495;&#1464;&#1505; &#1489;&#1468;&#1462;&#1503; &#1497;&#1464;&#1488;&#1460;&#1497;&#1512;, &#1499;&#1468;&#1462;&#1514;&#1462;&#1512; &#1492;&#1463;&#1495;&#1462;&#1505;&#1462;&#1491;, &#1492;&#1464;&#1512;&#1465;&#1488;&#1513;&#1473; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1497;&#1464;&#1512;&#1463;&#1513;&#1473; &#1488;&#1462;&#1514; &#1492;&#1463;&#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1511;&#1464;&#1513;&#1473;&#1463;&#1512; &#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1493;&#1465; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1493;&#1468;&#1489;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;. &#1506;&#1463;&#1500; &#1492;&#1463;&#1513;&#1468;&#1473;&#1467;&#1500;&#1456;&#1495;&#1464;&#1503; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512;, (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1502;&#1488;) &#1494;&#1462;&#1492; &#1492;&#1463;&#1513;&#1468;&#1473;&#1467;&#1500;&#1456;&#1495;&#1464;&#1503; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&rsquo;. &#1511;&#1464;&#1501; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1508;&#1468;&#1460;&#1504;&#1456;&#1495;&#1464;&#1505; &#1493;&#1456;&#1504;&#1464;&#1513;&#1473;&#1463;&#1511; &#1500;&#1493;&#1465; &#1493;&#1468;&#1489;&#1461;&#1512;&#1463;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;, &#1493;&#1456;&#1504;&#1464;&#1513;&#1473;&#1463;&#1511; &#1500;&#1456;&#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512; &#1493;&#1468;&#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501; &#1493;&#1468;&#1489;&#1461;&#1512;&#1463;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;. &#1504;&#1464;&#1496;&#1463;&#1500; &#1499;&#1468;&#1493;&#1465;&#1505; &#1493;&#1468;&#1489;&#1461;&#1512;&#1463;&#1498;&#1456;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#108<br>\nAll these attributes of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> ascend and are crowned and rest on the head of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. His <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> becomes <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and those who cling to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> inherit all the honor from above that is the thirteen attributes. They rejoice as it is written;<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.149.5?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 149:5<\/a>,6<br>\n&ldquo;&#1497;&#1463;&#1506;&#1456;&#1500;&#1456;&#1494;&#1493;&#1468; &#1495;&#1458;&#1505;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1499;&#1464;&#1489;&#1493;&#1465;&#1491; &#1497;&#1456;&#1512;&#1463;&#1504;&#1456;&#1468;&#1504;&#1493;&#1468; &#1506;&#1463;&#1500; &#1502;&#1460;&#1513;&#1456;&#1473;&#1499;&#1456;&#1468;&#1489;&#1493;&#1465;&#1514;&#1464;&#1501;.&rdquo;<br>\n&ldquo;&#1512;&#1493;&#1465;&#1502;&#1456;&#1502;&#1493;&#1465;&#1514; &#1488;&#1461;&#1500; &#1489;&#1460;&#1468;&#1490;&#1456;&#1512;&#1493;&#1465;&#1504;&#1464;&#1501; &#1493;&#1456;&#1495;&#1462;&#1512;&#1462;&#1489; &#1508;&#1460;&#1468;&#1497;&#1508;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1489;&#1456;&#1468;&#1497;&#1464;&#1491;&#1464;&#1501;.&rdquo;<br>\n&ldquo;Let the righteous (&#1495;&#1458;&#1505;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501;) be joyful in glory; Let them sing aloud on their beds.&rdquo;<br>\n&ldquo;Let the high praises of God be in their mouth, And a two-edged sword in their hand,&rdquo;<br>\nThey rejoice in this world, that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, and &ldquo;on their beds&rdquo; means that they will also rejoice in the world to come, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>.<br>\n&ldquo;The high praises of God be in their mouth&rdquo; means that they know how to properly make the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Bond of faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The bond of faithFaith is when the lower levels wish to bind with the upper levels. This term is used throughout the Zohar. It represents the bond created between Zeir Anpin and Malchut, and Yessod is the element that binds the upper levels with Malchut. The Ketoret is also a tool for the bond of faith to unify upper and lower. Because of that, the Ketoret was served on the Golden Altar that was facing the Holy of Holies, not outside the temple.To bind with the spiritual level, we need faith to connect to the spiritual levels with the &amp;#039;Bond of Faith.&amp;#039; Then we can see beyond the material level. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=bond-of-faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Bond of Faith<\/a> (&#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;). &ldquo;And a two-edged sword in their hand&rdquo; means the sword that represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> from the judgment side. &ldquo;Two-edged&rdquo; indicates that there are two types of judgments, one from the Left and one that cancels the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> on the Left. The righteous receive this &lsquo;sword&rsquo; to take revenge on the nations that hurt <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> in their past.<\/p>\n<p>#109<br>\nRabbi Shimon said that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rabbi Pinchas&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Rabbi Pinchas ben Yair was the father-in-law of Rabbi Shimon. He was a miracle worker.He had a donkey that the kabbalists say was a reincarnation of Balaam.He served Rabbi Pinchas faithfully. There is a story that he didn&amp;#039;t eat the food given to him even after making sure it was clean and proper for him. After investigation, they found out that they didn&amp;#039;t give a tithe from that food. After the separate the tithe, the donkey ate the food.In Numbers 23:10, we read that after Balaam couldn&amp;#039;t curse Israel, he blessed them and asked to have a righteous death. He knew that a man from Israel would kill him. Such a death would be a significant correction for him and save him a long time in Gehennam. Pinchas and Tzilia chase Balaam and even though Balaam flew in the air, Pinchas and Tzilia could &amp;#039;ground&amp;#039; him. Pinchas gave Tziliah the instruction to kill Balaam with his own source to benefit from death by a sword of Israel.His reincarnation in the donkey of Rabbi Pinchas tells that he turned good after the cleansing process and reincarnation.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rabbi-pinchas\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rabbi Pinchas<\/a> ben Yair, who is the aspect of the supreme head of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, meaning, his <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> became <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, which is the head, and because of that, he inherits a supreme honor. He binds a supreme and Holy connection, which is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Bond of faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The bond of faithFaith is when the lower levels wish to bind with the upper levels. This term is used throughout the Zohar. It represents the bond created between Zeir Anpin and Malchut, and Yessod is the element that binds the upper levels with Malchut. The Ketoret is also a tool for the bond of faith to unify upper and lower. Because of that, the Ketoret was served on the Golden Altar that was facing the Holy of Holies, not outside the temple.To bind with the spiritual level, we need faith to connect to the spiritual levels with the &amp;#039;Bond of Faith.&amp;#039; Then we can see beyond the material level. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=bond-of-faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">bond of faith<\/a>, that is the unification of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nBlessed is his share in this world and in the world to come.<br>\n<a href=\"https:\/\/www.sefaria.org\/Ezekiel.41.22?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 41:22<\/a><br>\n&ldquo;&#1492;&#1463;&#1502;&#1460;&#1468;&#1494;&#1456;&#1489;&#1461;&#1468;&#1495;&#1463; &#1506;&#1461;&#1509; &#1513;&#1464;&#1473;&#1500;&#1493;&#1465;&#1513;&#1473; &#1488;&#1463;&#1502;&#1468;&#1493;&#1465;&#1514; &#1490;&#1464;&#1468;&#1489;&#1465;&#1492;&#1463;&#1468; &#1493;&#1456;&#1488;&#1464;&#1512;&#1456;&#1499;&#1468;&#1493;&#1465; &#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1497;&#1460;&#1501; &#1488;&#1463;&#1502;&#1468;&#1493;&#1465;&#1514; &#1493;&#1468;&#1502;&#1460;&#1511;&#1456;&#1510;&#1465;&#1506;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493; &#1500;&#1493;&#1465; &#1493;&#1456;&#1488;&#1464;&#1512;&#1456;&#1499;&#1468;&#1493;&#1465; &#1493;&#1456;&#1511;&#1460;&#1497;&#1512;&#1465;&#1514;&#1464;&#1497;&#1493; &#1506;&#1461;&#1509; &#1493;&#1463;&#1497;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512; &#1488;&#1461;&#1500;&#1463;&#1497; &#1494;&#1462;&#1492; &#1492;&#1463;&#1513;&#1467;&#1468;&#1473;&#1500;&#1456;&#1495;&#1464;&#1503; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;.&rdquo;<br>\n&ldquo;The altar was of wood, three cubits high, and its length two cubits; its corners, its base, and its sides were of wood. And he said to me, &ldquo;This is the table that is before <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>&rdquo;<\/p>\n<p><a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rabbi Pinchas&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Rabbi Pinchas ben Yair was the father-in-law of Rabbi Shimon. He was a miracle worker.He had a donkey that the kabbalists say was a reincarnation of Balaam.He served Rabbi Pinchas faithfully. There is a story that he didn&amp;#039;t eat the food given to him even after making sure it was clean and proper for him. After investigation, they found out that they didn&amp;#039;t give a tithe from that food. After the separate the tithe, the donkey ate the food.In Numbers 23:10, we read that after Balaam couldn&amp;#039;t curse Israel, he blessed them and asked to have a righteous death. He knew that a man from Israel would kill him. Such a death would be a significant correction for him and save him a long time in Gehennam. Pinchas and Tzilia chase Balaam and even though Balaam flew in the air, Pinchas and Tzilia could &amp;#039;ground&amp;#039; him. Pinchas gave Tziliah the instruction to kill Balaam with his own source to benefit from death by a sword of Israel.His reincarnation in the donkey of Rabbi Pinchas tells that he turned good after the cleansing process and reincarnation.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rabbi-pinchas\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rabbi Pinchas<\/a> stood up and kissed Rabbi Shimon, and blessed him. And kissed Rabbi Elazar and all the friends and blessed them. Took a glass and made a blessing with it.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3931.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3931 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3931.gif\" alt=\"Holy Zohar text. Daily Zohar -3931\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-49557","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3931 - Acharei Mot - The bond of faith - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3931 - Acharei Mot - The bond of faith\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=49557\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-04-24T02:24:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3931.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3931 &#8211; Acharei Mot &#8211; The bond of faith\",\"datePublished\":\"2022-04-24T02:24:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557\"},\"wordCount\":376,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-3931.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"General\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557\",\"name\":\"Daily Zohar # 3931 - Acharei Mot - The bond of faith - Daily Zohar\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-3931.gif\",\"datePublished\":\"2022-04-24T02:24:00+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557#primaryimage\",\"url\":\"\",\"contentUrl\":\"\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49557#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Daily Zohar # 3931 &#8211; Acharei Mot &#8211; The bond of faith\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"name\":\"Daily Zohar\",\"description\":\"Zion Nefesh\",\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\",\"name\":\"Daily Zohar\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"width\":379,\"height\":142,\"caption\":\"Daily Zohar\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/Dailyzohar\\\/\",\"https:\\\/\\\/x.com\\\/dailyzohar\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\",\"name\":\"Zion Nefesh\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"caption\":\"Zion Nefesh\"},\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Daily Zohar # 3931 - Acharei Mot - The bond of faith - Daily Zohar","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Daily Zohar # 3931 - Acharei Mot - The bond of faith","og_description":"Click\/Touch here to listen to the Daily Zohar","og_url":"https:\/\/staging.dailyzohar.com\/?p=49557","og_site_name":"Daily Zohar","article_publisher":"https:\/\/www.facebook.com\/Dailyzohar\/","article_published_time":"2022-04-24T02:24:00+00:00","og_image":[{"url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3931.gif","type":"","width":"","height":""}],"author":"Zion Nefesh","twitter_card":"summary_large_image","twitter_creator":"@dailyzohar","twitter_site":"@dailyzohar","twitter_misc":{"Written by":"Zion Nefesh","Est. reading time":"2 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/staging.dailyzohar.com\/?p=49557#article","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/?p=49557"},"author":{"name":"Zion Nefesh","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9"},"headline":"Daily Zohar # 3931 &#8211; Acharei Mot &#8211; The bond of faith","datePublished":"2022-04-24T02:24:00+00:00","mainEntityOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=49557"},"wordCount":376,"commentCount":0,"publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=49557#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3931.gif","keywords":["Zohar Portions"],"articleSection":["Daily Zohar","General"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/staging.dailyzohar.com\/?p=49557#respond"]}]},{"@type":"WebPage","@id":"https:\/\/staging.dailyzohar.com\/?p=49557","url":"https:\/\/staging.dailyzohar.com\/?p=49557","name":"Daily Zohar # 3931 - Acharei Mot - The bond of faith - Daily Zohar","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=49557#primaryimage"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=49557#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3931.gif","datePublished":"2022-04-24T02:24:00+00:00","breadcrumb":{"@id":"https:\/\/staging.dailyzohar.com\/?p=49557#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/staging.dailyzohar.com\/?p=49557"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/?p=49557#primaryimage","url":"","contentUrl":""},{"@type":"BreadcrumbList","@id":"https:\/\/staging.dailyzohar.com\/?p=49557#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/staging.dailyzohar.com\/"},{"@type":"ListItem","position":2,"name":"Daily Zohar # 3931 &#8211; Acharei Mot &#8211; The bond of faith"}]},{"@type":"WebSite","@id":"https:\/\/staging.dailyzohar.com\/#website","url":"https:\/\/staging.dailyzohar.com\/","name":"Daily Zohar","description":"Zion Nefesh","publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/staging.dailyzohar.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/staging.dailyzohar.com\/#organization","name":"Daily Zohar","url":"https:\/\/staging.dailyzohar.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","width":379,"height":142,"caption":"Daily Zohar"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Dailyzohar\/","https:\/\/x.com\/dailyzohar"]},{"@type":"Person","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9","name":"Zion Nefesh","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","caption":"Zion Nefesh"},"url":"https:\/\/staging.dailyzohar.com\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/49557","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=49557"}],"version-history":[{"count":3,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/49557\/revisions"}],"predecessor-version":[{"id":49678,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/49557\/revisions\/49678"}],"wp:attachment":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=49557"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=49557"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=49557"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}