{"id":49564,"date":"2022-05-01T04:24:00","date_gmt":"2022-05-01T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=49564"},"modified":"2022-05-01T04:20:19","modified_gmt":"2022-05-01T02:20:19","slug":"daily-zohar-3937-kedoshim-what-are-you-looking-at","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=49564","title":{"rendered":"Daily Zohar # 3937 &#8211; Kedoshim &#8211; What are you looking at?"},"content":{"rendered":"<input type=\"hidden\" bg_collapse_expand=\"69dafc628e09b2047873430\" value=\"69dafc628e09b2047873430\"><input type=\"hidden\" id=\"bg-show-more-text-69dafc628e09b2047873430\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dafc628e09b2047873430\" value=\"close view\"><button id=\"bg-showmore-action-69dafc628e09b2047873430\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><div id=\"bg-showmore-hidden-69dafc628e09b2047873430\">\n<p><span class=\"KeBCRFi3w0Sgp2j5dQXUf0T6nqo9z8Zw8veALPzZt7s217kGs9JxhBdKXfuhVNSjP4IC3MY4rnqxopa6GYktOAcWyIN\"><\/span><\/p>\n<p><\/p><\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3937.mp3\">Daily Zohar 3937<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3937 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3937.gif\" alt=\"Holy Zohar text. Daily Zohar -3937\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">72. &#1493;&#1456;&#1499;&#1464;&#1500; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500; &#1489;&#1468;&#1456;&#1497;&#1465;&#1508;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500; &#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501;, &#1489;&#1468;&#1464;&#1488; &#1500;&#1456;&#1492;&#1460;&#1512;&#1456;&#1492;&#1493;&#1468;&#1512; &#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1460;&#1512;&#1456;&#1492;&#1493;&#1468;&#1512; &#1512;&#1463;&#1506; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1506;&#1493;&#1465;&#1489;&#1461;&#1512; &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1493;&#1461;&#1488;&#1500;&#1465;&#1492;&#1461;&#1497; &#1502;&#1463;&#1505;&#1468;&#1461;&#1499;&#1464;&#1492; &#1500;&#1465;&#1488; &#1514;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1500;&#1464;&#1499;&#1462;&#1501;. &#1493;&#1456;&#1506;&#1493;&#1465;&#1491;, &#1488;&#1460;&#1501; &#1513;&#1473;&#1460;&#1502;&#1468;&#1461;&#1513;&#1473; &#1506;&#1460;&#1501; &#1488;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1493;&#1465; &#1489;&#1468;&#1460;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1489;&#1468;&#1493;&#1465; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1492;&#1460;&#1512;&#1456;&#1492;&#1493;&#1468;&#1512; &#1492;&#1464;&#1512;&#1464;&#1506;, &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1489;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1493;&#1465;&#1500;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497; &#1502;&#1463;&#1505;&#1468;&#1461;&#1499;&#1464;&#1492;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1463;&#1500; &#1514;&#1468;&#1460;&#1508;&#1456;&#1504;&#1493;&#1468; &#1488;&#1462;&#1500; &#1492;&#1464;&#1488;&#1457;&#1500;&#1460;&#1497;&#1500;&#1460;&#1497;&#1501; &#1493;&#1461;&#1488;&#1500;&#1465;&#1492;&#1461;&#1497; &#1502;&#1463;&#1505;&#1468;&#1461;&#1499;&#1464;&#1492; &#1500;&#1465;&#1488; &#1514;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1500;&#1464;&#1499;&#1462;&#1501;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1488;&#1464;&#1505;&#1493;&#1468;&#1512; &#1500;&#1493;&#1465; &#1500;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500; &#1489;&#1468;&#1462;&#1488;&#1457;&#1500;&#1460;&#1497;&#1500;&#1461;&#1497; &#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1464;&#1492; &#1494;&#1464;&#1512;&#1464;&#1492;, &#1493;&#1468;&#1489;&#1460;&#1504;&#1456;&#1513;&#1473;&#1493;&#1465;&#1514; &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1500;&#1461;&#1492;&#1464;&#1504;&#1493;&#1465;&#1514; &#1502;&#1461;&#1492;&#1462;&#1503;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1512;&#1463;&#1508;&#1468;&#1461;&#1488; &#1489;&#1464;&#1492;&#1462;&#1503;. &#1513;&#1473;&#1462;&#1488;&#1464;&#1505;&#1493;&#1468;&#1512; &#1500;&#1493;&#1465; &#1500;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500; &#1489;&#1468;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456;.<br>\n73. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1508;&#1493;) &#1508;&#1468;&#1456;&#1504;&#1461;&#1492; &#1488;&#1461;&#1500;&#1463;&#1497; &#1493;&#1456;&#1495;&#1464;&#1504;&#1468;&#1461;&#1504;&#1460;&#1497; &#1514;&#1468;&#1456;&#1504;&#1464;&#1492; &#1506;&#1467;&#1494;&#1468;&#1456;&#1498;&#1464; &#1500;&#1456;&#1506;&#1463;&#1489;&#1456;&#1491;&#1468;&#1462;&#1498;&#1464;. &#1508;&#1468;&#1456;&#1504;&#1461;&#1492; &#1488;&#1461;&#1500;&#1463;&#1497; &#1493;&#1456;&#1495;&#1464;&#1504;&#1468;&#1461;&#1504;&#1460;&#1497;, &#1493;&#1456;&#1499;&#1460;&#1497; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1500;&#1493;&#1465; &#1500;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1497;&#1464;&#1508;&#1462;&#1492; &#1499;&#1468;&#1456;&#1491;&#1464;&#1493;&#1460;&#1491;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512; &#1508;&#1468;&#1456;&#1504;&#1461;&#1492; &#1488;&#1461;&#1500;&#1463;&#1497; &#1493;&#1456;&#1495;&#1464;&#1504;&#1468;&#1461;&#1504;&#1460;&#1497;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1464;&#1498;&#1456; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1491;&#1468;&#1464;&#1493;&#1460;&#1491; &#1488;&#1463;&#1495;&#1461;&#1512; &#1497;&#1461;&#1513;&#1473; &#1500;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1502;&#1456;&#1502;&#1467;&#1504;&#1468;&#1462;&#1492; &#1506;&#1463;&#1500; &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1488;&#1493;&#1468;&#1499;&#1456;&#1500;&#1493;&#1468;&#1505;&#1460;&#1497;&#1501; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1463;&#1495;&#1458;&#1504;&#1493;&#1465;&#1514;. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1512;&#1493;&#1465;&#1510;&#1462;&#1492; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1512;&#1463;&#1495;&#1461;&#1501; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1502;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500; &#1489;&#1468;&#1463;&#1491;&#1468;&#1464;&#1493;&#1460;&#1491; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1493;&#1468;&#1502;&#1461;&#1488;&#1460;&#1497;&#1512; &#1500;&#1493;&#1465; &#1508;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1502;&#1461;&#1488;&#1460;&#1497;&#1512; &#1500;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514; &#1493;&#1456;&#1495;&#1464;&#1505; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;.<\/div>\n<p>.<br>\n<\/p><div class=\"et-box et-shadow\">\n\t\t\t\t\t<div class=\"et-box-content\"><h5>Today, Sunday, May 1st is the last day to join as a DZ Gold member for $0.99 for the first month, then $26 per month. Cancel anytime<\/h5>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/plans\/membership-plans\/\" class=\"broken_link\"> Tap here for options<\/a><\/p>\n<p><strong>As a DZ Member, you become a spiritual partner and share the merits of the work we do for many years.<\/strong><\/p><\/div><\/div>\n<p><strong>Zohar Kedoshim<\/strong><br>\nContinued from previous DZ<br>\n#72<br>\nA person who looks at women&rsquo;s beauty during the day triggers thoughts during the night, and if he has evil thoughts, He transgresses the sin of idols and lets the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a> use the unholy connections found in his mind to drive the person to sin.<br>\nAlso, if a man had sex with his wife while contemplating other women, the children that would come out of this relationship would be called &ldquo;molded gods.&rdquo; And so it is written;<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.19.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 19:4<\/a><br>\n&ldquo;&#1488;&#1463;&#1500; &#1514;&#1460;&#1468;&#1508;&#1456;&#1504;&#1493;&#1468; &#1488;&#1462;&#1500; &#1492;&#1464;&#1488;&#1457;&#1500;&#1460;&#1497;&#1500;&#1460;&#1497;&#1501; &#1493;&#1461;&#1488;&#1500;&#1465;&#1492;&#1461;&#1497; &#1502;&#1463;&#1505;&#1461;&#1468;&#1499;&#1464;&#1492; &#1500;&#1465;&#1488; &#1514;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1500;&#1464;&#1499;&#1462;&#1501; &#1488;&#1458;&#1504;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1499;&#1462;&#1501;.&rdquo;<br>\n&ldquo;&lsquo;Do not turn to idols, nor make for yourselves molded gods: I am <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> your God.&rdquo;<br>\nRabbi Abba said a person must not look at the idols of foreign worship and the women of other nations and not enjoy them or be cured by them because a person is not allowed to look where he does not have to.<\/p>\n<p>Lesson;<br>\nThe consciousness during the unification of man and woman strongly affects the outcome. In a holy state, blessings and or righteous souls would be drawn down, and if the unification is contaminated, then no blessings and the soul drawn down would reflect the consciousness of the two.<br>\nIt is always better for a husband and wife to schedule times and prepares for their intimacy because it would benefit them greatly, even if it is not for having children. Look into your spouse&rsquo;s eyes and find the love you experienced before. Be with them without distractions.<br>\nThe Zohar says, &ldquo;a person is not allowed to look where he does not have to.&rdquo; This is a strong rule used by Tzadikim. They would rarely look directly at people because the eyes are at the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, and a bad sight would contaminate the mind. Since everything is registered in memory, it is hard to remove it. Because of that, it is better not to look unless we have to. Reading the sacred text helps forget bad sights. It cannot be erased but is covered by many holy texts, so it won&rsquo;t bother us.<\/p>\n<p>#73<br>\nRabbi Aba said was there not a beautiful man in the world like David that said;<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.86.16?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 86:16<\/a><br>\n&ldquo;&#1508;&#1456;&#1468;&#1504;&#1461;&#1492; &#1488;&#1461;&#1500;&#1463;&#1497; &#1493;&#1456;&#1495;&#1464;&#1504;&#1461;&#1468;&#1504;&#1460;&#1497; &#1514;&#1456;&#1468;&#1504;&#1464;&#1492; &#1506;&#1467;&#1494;&#1456;&#1468;&#1498;&#1464; &#1500;&#1456;&#1506;&#1463;&#1489;&#1456;&#1491;&#1462;&#1468;&#1498;&#1464; &#1493;&#1456;&#1492;&#1493;&#1465;&#1513;&#1460;&#1473;&#1497;&#1506;&#1464;&#1492; &#1500;&#1456;&#1489;&#1462;&#1503; &#1488;&#1458;&#1502;&#1464;&#1514;&#1462;&#1498;&#1464;.&rdquo;<br>\n&ldquo;Oh, turn to me, and have mercy on me! Give Your strength to Your servant, And save the son of Your maidservant.&rdquo;<br>\nHe answered, we have learned that the Holy One, Blessed be He, has another David, that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. This David is in charge of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> armies, and when <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> wants to have mercy on the world, he looks at this David to show him a favor and shines Light and understanding on all worlds.<\/p>\n<p>Lesson;<br>\nA positive <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> that triggers positive thoughts is good. As we read above, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> looks at the beautiful side of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> to show favors and Light of Mercy.<br>\nLooking at other beautiful women\/men is the opposite of this one. If looking at others&rsquo; beauty is done to trigger the desire for pleasures, it is terrible because there is no direct connection between husband and wife.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3937.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3937 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3937.gif\" alt=\"Holy Zohar text. Daily Zohar -3937\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-49564","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-kedoshim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3937 - Kedoshim - What are you looking at? - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3937 - Kedoshim - What are you looking at?\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=49564\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-05-01T02:24:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3937.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49564#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49564\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3937 &#8211; Kedoshim &#8211; What are you looking at?\",\"datePublished\":\"2022-05-01T02:24:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49564\"},\"wordCount\":597,\"commentCount\":2,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49564#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-3937.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"General\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49564#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49564\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49564\",\"name\":\"Daily Zohar # 3937 - Kedoshim - What are you looking at? 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