{"id":49575,"date":"2022-05-12T04:24:00","date_gmt":"2022-05-12T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=49575"},"modified":"2022-05-11T19:56:00","modified_gmt":"2022-05-11T17:56:00","slug":"daily-zohar-3947-emor-all-night-preparation-for-the-wedding","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=49575","title":{"rendered":"Daily Zohar # 3947 &#8211; Emor &#8211; All night preparation for the wedding"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db08083ebfb0009440435\" value=\"69db08083ebfb0009440435\"><input type=\"hidden\" id=\"bg-show-more-text-69db08083ebfb0009440435\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db08083ebfb0009440435\" value=\"close view\"><button id=\"bg-showmore-action-69db08083ebfb0009440435\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db08083ebfb0009440435\"><br>\n<span class=\"OW3ND0hSTZJQle5biKgcR624UnFLyC9jxrwMfPuAm\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3947.mp3\">Daily Zohar 3947<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3947 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3947.gif\" alt=\"Holy Zohar text. Daily Zohar -3947\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">166. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1464;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1502;&#1493;&#1465;&#1504;&#1462;&#1492; &#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503; &#1494;&#1462;&#1492;, &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1513;&#1473;&#1462;&#1489;&#1463;&#1506; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;&#1493;&#1465;&#1514; &#1514;&#1468;&#1456;&#1502;&#1460;&#1497;&#1502;&#1493;&#1465;&#1514;, &#1500;&#1460;&#1494;&#1456;&#1499;&#1468;&#1493;&#1465;&#1514; &#1500;&#1463;&#1496;&#1468;&#1464;&#1492;&#1459;&#1512;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465;, &#1500;&#1465;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1496;&#1464;&#1492;&#1493;&#1465;&#1512;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1489;&#1468;&#1460;&#1499;&#1456;&#1500;&#1463;&#1500; &#1513;&#1473;&#1462;&#1500; &#1496;&#1464;&#1492;&#1493;&#1465;&#1512;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1499;&#1468;&#1456;&#1491;&#1463;&#1488;&#1497; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1500;&#1493;&#1465; &#1495;&#1461;&#1500;&#1462;&#1511; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;. &#1493;&#1468;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1502;&#1468;&#1463;&#1490;&#1468;&#1460;&#1497;&#1506;&#1463; &#1496;&#1464;&#1492;&#1493;&#1465;&#1512; &#1500;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1493;&#1456;&#1492;&#1463;&#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503; &#1500;&#1465;&#1488; &#1504;&#1462;&#1488;&#1457;&#1489;&#1464;&#1491; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1463;&#1490;&#1468;&#1460;&#1497;&#1506;&#1463; &#1500;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1493;&#1465; &#1500;&#1463;&#1506;&#1458;&#1505;&#1465;&#1511; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1468;&#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1465;&#1512; &#1496;&#1464;&#1492;&#1459;&#1512;&#1464;&#1492; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1463;&#1490;&#1468;&#1460;&#1497;&#1506;&#1464;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1504;&#1460;&#1496;&#1456;&#1492;&#1464;&#1512;.<br>\n167. &#1493;&#1456;&#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1493;&#1465; &#1500;&#1463;&#1506;&#1458;&#1505;&#1465;&#1511; &#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &ndash; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1506;&#1463;&#1500; &#1508;&#1468;&#1462;&#1492;, &#1499;&#1468;&#1456;&#1491;&#1461;&#1497; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1496;&#1468;&#1464;&#1492;&#1458;&#1512;&#1493;&#1468; (&#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1514;&#1456;&#1491;&#1468;&#1463;&#1489;&#1468;&#1461;&#1511;) &#1499;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1502;&#1460;&#1502;&#1468;&#1463;&#1506;&#1456;&#1497;&#1463;&#1503; &#1492;&#1463;&#1504;&#1468;&#1463;&#1495;&#1463;&#1500; &#1492;&#1462;&#1506;&#1464;&#1502;&#1465;&#1511;. &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1514;&#1468;&#1464;&#1489;&#1465;&#1488; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1499;&#1456;&#1514;&#1464;&#1489;, &#1493;&#1456;&#1497;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; (&#1489;&#1468;&#1464;&#1492;&#1462;&#1501;) &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1497;&#1460;&#1502;&#1468;&#1464;&#1510;&#1456;&#1488;&#1493;&#1468; &#1499;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1468;&#1456;&#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1488;&#1462;&#1495;&#1464;&#1491; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1488;&#1464;&#1494; &#1502;&#1463;&#1499;&#1456;&#1512;&#1460;&#1497;&#1494;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1493;&#1456;&#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501;: (&#1497;&#1513;&#1506;&#1497;&#1492; &#1504;&#1496;) &#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1497; &#1494;&#1465;&#1488;&#1514; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1464;&#1502;&#1463;&#1512; &#1492;&rsquo; &#1512;&#1493;&#1468;&#1495;&#1460;&#1497; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1506;&#1464;&#1500;&#1462;&#1497;&#1498;&#1464; &#1493;&#1468;&#1491;&#1456;&#1489;&#1464;&#1512;&#1463;&#1497; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1513;&#1474;&#1463;&#1502;&#1456;&#1514;&#1468;&#1460;&#1497; &#1489;&#1468;&#1456;&#1508;&#1460;&#1497;&#1498;&#1464; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;.<br>\n168. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1495;&#1458;&#1505;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501; &#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1493;&#1468; &#1497;&#1456;&#1513;&#1473;&#1461;&#1504;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1493;&#1456;&#1492;&#1464;&#1497;&#1493;&#1468; &#1506;&#1493;&#1465;&#1505;&#1456;&#1511;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1493;&#1456;&#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501;: &#1504;&#1464;&#1489;&#1460;&#1497;&#1488; &#1488;&#1462;&#1514; &#1492;&#1463;&#1497;&#1456;&#1512;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1500;&#1464;&#1504;&#1493;&#1468; &#1493;&#1468;&#1500;&#1456;&#1489;&#1464;&#1504;&#1461;&#1497;&#1504;&#1493;&#1468; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1462;&#1512;&#1462;&#1514; &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1493;&#1468;&#1489;&#1464;&#1488;&#1464;&#1492; &#1500;&#1456;&#1492;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1493;&#1468;&#1461;&#1490; &#1506;&#1460;&#1501; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1468;&#1513;&#1473;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1512;&#1465;&#1488;&#1513;&#1473;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1494;&#1468;&#1493;&#1465;&#1499;&#1460;&#1497;&#1501; &#1500;&#1464;&#1494;&#1462;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Emor<\/strong><br>\nContinued from previous DZ<br>\n#166<br>\nAny person who has not counted the Omer, these seven full Shabats, to be entitled to this purity, is not called pure, and as not pure, he is not worthy to have a share in the Torah. And he who comes pure to Shavuot, to the night of Shavuot, he needs to engage in the Torah and connect with it, and keep the supreme purity that comes to him that night, and be purified.<\/p>\n<p>#167<br>\nOn the night of Shavuot, we should engage in the study of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a>, that is the secret of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. Together, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the children of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> would be cleansed from the fountain of the deep stream, that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. Then on the day, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a> that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, will connect with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, and be unified as one above. Then it would be announced;<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.59.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 59:21<\/a><br>\n&ldquo;&#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1497; &#1494;&#1465;&#1488;&#1514; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1464;&#1502;&#1463;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1512;&#1493;&#1468;&#1495;&#1460;&#1497; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1506;&#1464;&#1500;&#1462;&#1497;&#1498;&#1464; &#1493;&#1468;&#1491;&#1456;&#1489;&#1464;&#1512;&#1463;&#1497; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1513;&#1463;&#1474;&#1502;&#1456;&#1514;&#1460;&#1468;&#1497; &#1489;&#1456;&#1468;&#1508;&#1460;&#1497;&#1498;&#1464; &#1500;&#1465;&#1488; &#1497;&#1464;&#1502;&#1493;&#1468;&#1513;&#1473;&#1493;&#1468; &#1502;&#1460;&#1508;&#1460;&#1468;&#1497;&#1498;&#1464; &#1493;&#1468;&#1502;&#1460;&#1508;&#1460;&#1468;&#1497; &#1494;&#1463;&#1512;&#1456;&#1506;&#1458;&#1498;&#1464; &#1493;&#1468;&#1502;&#1460;&#1508;&#1460;&#1468;&#1497; &#1494;&#1462;&#1512;&#1463;&#1506; &#1494;&#1463;&#1512;&#1456;&#1506;&#1458;&#1498;&#1464; &#1488;&#1464;&#1502;&#1463;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1502;&#1461;&#1506;&#1463;&#1514;&#1464;&#1468;&#1492; &#1493;&#1456;&#1506;&#1463;&#1491; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501;.&rdquo;<br>\n&ldquo;As for Me,&rdquo; says <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, &ldquo;this is My covenant with them: My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants&rsquo; descendants,&rdquo; says <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, &ldquo;from this time and forevermore.&rdquo;<\/p>\n<p>#168<br>\nAnd the first <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hassidim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;Hassidim (Plural)&amp;lt;\/span&amp;gt;Hassid (Singular)A Hassid is a devout person, with strong faith and does more to connect to HaShem. A Hassid would follow actions for spiritual reasons, beyond following the precepts.The movement of Hassidim had a lot of objections from orthodox groups that follow the Halacha as it is written.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hassidim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hassidim<\/a> were not sleeping on that night, and were engaged in Torah all night. They said, we come to inherit a sacred inheritance for us and for our sons in two worlds. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Congregation of Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The congregation of Israel also called the &amp;#039;Bride&amp;#039;, the Shechina. This name represents the inner aspect of Malchut of Atzilut where the souls of Israel come from.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=congregation-of-israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Congregation of Israel<\/a> adorns them, and comes to mate with the king, and they both adorn the heads of those who have earned it with their connection on that night.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3947.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3947 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3947.gif\" alt=\"Holy Zohar text. Daily Zohar -3947\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-49575","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3947 - Emor - All night preparation for the wedding - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3947 - Emor - All night preparation for the wedding\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=49575\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-05-12T02:24:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3947.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49575#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49575\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3947 &#8211; 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