{"id":49583,"date":"2022-05-22T04:24:00","date_gmt":"2022-05-22T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=49583"},"modified":"2022-05-22T06:11:36","modified_gmt":"2022-05-22T04:11:36","slug":"daily-zohar-3955-emor-come-eat-of-my-bread-and-drink-of-the-wine-i-have-mixed","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=49583","title":{"rendered":"Daily Zohar # 3955 &#8211; Emor &#8211; Come, eat of my bread, And drink of the wine I have mixed"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db0d1eafd4c1059380252\" value=\"69db0d1eafd4c1059380252\"><input type=\"hidden\" id=\"bg-show-more-text-69db0d1eafd4c1059380252\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db0d1eafd4c1059380252\" value=\"close view\"><button id=\"bg-showmore-action-69db0d1eafd4c1059380252\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db0d1eafd4c1059380252\"><br>\n<span class=\"VSbRp87IKtHkjoamY0cQ1gEilCGuevNwAqhWxny3ZdrsLP9BO4F\"><\/span>\n<p><\/p><\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3955.mp3\">Daily Zohar 3955<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3955 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3955.gif\" alt=\"Holy Zohar text. Daily Zohar -3955\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">184. &#1493;&#1468;&#1489;&#1456;&#1513;&#1473;&#1464;&#1489;&#1493;&#1468;&#1506;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1502;&#1463;&#1514;&#1468;&#1463;&#1503; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1514;&#1468;&#1456;&#1504;&#1493;&#1468; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1500;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1502;&#1461;&#1492;&#1463;&#1510;&#1468;&#1463;&#1491; &#1513;&#1473;&#1462;&#1500; &#1506;&#1461;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501;, &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1492;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489; &#1500;&#1464;&#1492;&#1462;&#1501; &#1513;&#1473;&#1456;&#1514;&#1468;&#1461;&#1497; &#1492;&#1463;&#1500;&#1468;&#1462;&#1495;&#1462;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1503; &#1492;&rdquo;&#1492;. &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1456;&#1504;&#1461;&#1497; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1464;&#1489;&#1493;&#1468;&#1506;&#1493;&#1465;&#1514; &#1492;&#1461;&#1501; &#1497;&rdquo;&#1493; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1492;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489; &#1500;&#1464;&#1492;&#1462;&#1501; &#1513;&#1473;&#1456;&#1514;&#1468;&#1461;&#1497; &#1492;&#1463;&#1500;&#1468;&#1462;&#1495;&#1462;&#1501; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1492;&rdquo;&#1492;, &#1513;&#1473;&#1462;&#1494;&#1468;&#1462;&#1492;&#1493;&#1468; &#1500;&#1462;&#1495;&#1462;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; &#1500;&#1456;&#1499;&#1493;&#1468; &#1500;&#1463;&#1495;&#1458;&#1502;&#1493;&#1468; &#1489;&#1456;&#1500;&#1463;&#1495;&#1456;&#1502;&#1460;&#1497;, &#1492;&rdquo;&#1492;, &#1502;&#1460;&#1503; &#1492;&#1463;&#1502;&#1468;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1500;&#1462;&#1495;&#1462;&#1501; &#1502;&#1460;&#1503; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;.<br>\n185. &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1502;&#1463;&#1488;&#1458;&#1499;&#1463;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1497;&#1493;&#1465;&rdquo;&#1491; &#1492;&#1461;&rdquo;&#1488; &#1493;&#1464;&#1488;&rdquo;&#1493; &#1492;&#1461;&rdquo;&#1488;. (&#1489;&#1502;&#1491;&#1489;&#1512; &#1497;&#1496;) &#1494;&#1465;&#1488;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1488;&#1464;&#1491;&#1464;&#1501;. (&#1493;&#1497;&#1511;&#1512;&#1488; &#1488;) &#1488;&#1464;&#1491;&#1464;&#1501; &#1499;&#1468;&#1460;&#1497; &#1497;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489; &#1502;&#1460;&#1499;&#1468;&#1462;&#1501; &#1511;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1503; &#1500;&#1463;&#1492;&rsquo;. &#1506;&#1465;&#1502;&#1462;&#1512; &#1513;&#1474;&#1456;&#1506;&#1493;&#1465;&#1512;&#1460;&#1497;&#1501;, &#1502;&#1463;&#1488;&#1458;&#1499;&#1463;&#1500; &#1489;&#1468;&#1456;&#1492;&#1461;&#1502;&#1493;&#1465;&#1514;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1503; &#1495;&#1463;&#1497;&#1468;&#1493;&#1465;&#1514; &#1492;&#1463;&#1511;&#1468;&#1465;&#1491;&#1462;&#1513;&#1473;, &#1513;&#1473;&#1462;&#1502;&#1468;&#1461;&#1492;&#1462;&#1501; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1492;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1502;&#1460;&#1503; &#1492;&#1463;&#1489;&#1468;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492;. &#1488;&#1461;&#1497;&#1500;&#1460;&#1501; &ndash; &#1502;&#1456;&#1504;&#1463;&#1490;&#1468;&#1456;&#1495;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492;, &#1489;&#1468;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1463;&#1508;&#1468;&#1456;&#1513;&#1473;&#1464;&#1496;&#1460;&#1497;&#1501;. &#1502;&#1460;&#1503; &#1492;&#1463;&#1489;&#1468;&#1464;&#1511;&#1464;&#1512; &ndash; &#1508;&#1468;&#1464;&#1512;&#1460;&#1497;&#1501; &#1502;&#1456;&#1504;&#1463;&#1490;&#1468;&#1456;&#1495;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492;, &#1489;&#1468;&#1456;&#1495;&#1465;&#1494;&#1462;&#1511; &#1497;&#1464;&#1514;&#1461;&#1512;. &#1493;&#1468;&#1502;&#1460;&#1503; &#1492;&#1463;&#1510;&#1468;&#1465;&#1488;&#1503; &ndash; &#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1464;&#1506;&#1464;&#1501;, &#1492;&#1463;&#1511;&#1468;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1492;&#1462;&#1501; &#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514;, &#1493;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1500;&#1491;) &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1461;&#1503; &#1510;&#1465;&#1488;&#1504;&#1460;&#1497; &#1510;&#1465;&#1488;&#1503; &#1502;&#1463;&#1512;&#1456;&#1506;&#1460;&#1497;&#1514;&#1460;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1488;&#1463;&#1514;&#1468;&#1462;&#1501;.<\/div>\n<p>.<br>\n<\/p><div class=\"et-box et-shadow\">\n\t\t\t\t\t<div class=\"et-box-content\"><h5>We continue with the study of Emor because we already completed the studies of Behar and Bechukotai<\/h5>\n<p>Zohar studies of Behar: <a href=\"https:\/\/staging.dailyzohar.com\/parasha\/behar\/\" class=\"broken_link\">https:\/\/staging.dailyzohar.com\/parasha\/behar\/<\/a><\/p>\n<hr>\n<p>Zohar studies of Bechukotai: <a href=\"https:\/\/staging.dailyzohar.com\/parasha\/bechukotai\/\" class=\"broken_link\">https:\/\/staging.dailyzohar.com\/parasha\/bechukotai\/<\/a><\/p><\/div><\/div><br>\n<strong>Zohar Emor<\/strong><br>\nContinued from previous DZ<br>\n#184<br>\nAnd on Shavuot, which is the giving of the Torah, we received the two tablets of the Torah, that is the secret of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, from the side of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. We need to offer two loaves of bread that are the secret of the lower H &#1492; and the upper H&#1492; of the name representing <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. They are the bread of the Torah, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> as it is written;<br>\n<a href=\"https:\/\/www.sefaria.org\/Proverbs.9.5?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 9:5<\/a><br>\n&ldquo;&#1500;&#1456;&#1499;&#1493;&#1468; &#1500;&#1463;&#1495;&#1458;&#1502;&#1493;&#1468; &#1489;&#1456;&#1500;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497; &#1493;&#1468;&#1513;&#1456;&#1473;&#1514;&#1493;&#1468; &#1489;&#1456;&#1468;&#1497;&#1463;&#1497;&#1460;&#1503; &#1502;&#1464;&#1505;&#1464;&#1499;&#1456;&#1514;&#1460;&#1468;&#1497;.&rdquo;<br>\n&ldquo;Come, eat of my bread, And drink of the wine I have mixed.&rdquo;\n<p>Also, in the blessing over the bread, we say &ldquo;&#1492;&#1463;&#1502;&#1468;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1500;&#1462;&#1495;&#1462;&#1501; &#1502;&#1460;&#1503; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;.&rdquo;<br>\n&ldquo;Who brings forth bread out of the earth.&rdquo;<br>\nThe first letter &#1492; of the first word, &#1492;&#1463;&#1502;&#1468;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488;, &ldquo;Who brings forth,&rdquo; is for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. The &#1492; of the last word &ldquo;&#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;&rdquo; &ldquo;the earth&rdquo; is for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>#185<br>\nThe two loaves are human (&#1488;&#1491;&#1501;, man) food, which is &#1497;&#1493;&#1491;-&#1492;&#1488;-&#1493;&#1488;&#1493;-&#1492;&#1488; that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, numerically 45, &lsquo;&#1488;&#1491;&#1501;.&rsquo;<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.1.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 1:2<\/a><br>\n&ldquo;&#1491;&#1463;&#1468;&#1489;&#1461;&#1468;&#1512; &#1488;&#1462;&#1500; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1464;&#1468; &#1488;&#1458;&#1500;&#1461;&#1492;&#1462;&#1501; &#1488;&#1464;&#1491;&#1464;&#1501; &#1499;&#1460;&#1468;&#1497; &#1497;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489; &#1502;&#1460;&#1499;&#1462;&#1468;&#1501; &#1511;&#1464;&#1512;&#1456;&#1489;&#1464;&#1468;&#1503; &#1500;&#1463;&#1497;&#1492;&#1493;&#1464;&#1492; &#1502;&#1460;&#1503; &#1492;&#1463;&#1489;&#1456;&#1468;&#1492;&#1461;&#1502;&#1464;&#1492; &#1502;&#1460;&#1503; &#1492;&#1463;&#1489;&#1464;&#1468;&#1511;&#1464;&#1512; &#1493;&#1468;&#1502;&#1460;&#1503; &#1492;&#1463;&#1510;&#1465;&#1468;&#1488;&#1503; &#1514;&#1463;&#1468;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489;&#1493;&#1468; &#1488;&#1462;&#1514; &#1511;&#1464;&#1512;&#1456;&#1489;&#1463;&#1468;&#1504;&#1456;&#1499;&#1462;&#1501;.&rdquo;<br>\n&ldquo;Speak to the children of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, and say to them: &lsquo;When any one of you brings an offering to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, you shall bring your offering of the livestock&mdash;of the herd and of the flock.&rdquo;<\/p>\n<p>Man brings pure animals for sacrifice, but the Omer offering of barley is animal food.<br>\n&ldquo;From the livestock&rdquo; refers to rams going head to head as wise Torah scholars. &ldquo;Of the herd (bulls)&rdquo; is the aspect of wise scholars that go head to head with greater passion in studying the Torah. &ldquo;Of the flock&rdquo; refers to the rest of the people, and prayers are their sacrifices.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Ezekiel.34.31?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 34:31<\/a><br>\n&ldquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1461;&#1468;&#1503; &#1510;&#1465;&#1488;&#1504;&#1460;&#1497; &#1510;&#1465;&#1488;&#1503; &#1502;&#1463;&#1512;&#1456;&#1506;&#1460;&#1497;&#1514;&#1460;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1488;&#1463;&#1514;&#1462;&#1468;&#1501; &#1488;&#1458;&#1504;&#1460;&#1497; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1499;&#1462;&#1501; &#1504;&#1456;&#1488;&#1467;&#1501; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497; &#1497;&#1456;&#1492;&#1493;&#1460;&#1492;.&rdquo;<br>\n&ldquo;You are My flock, the flock of My pasture; you are men (&#1488;&#1491;&#1501;), and I am your God,&rdquo; says <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> GOD.&rdquo;<br>\nThe &lsquo;flock&rsquo; are those who study only the literal aspect of the Torah. &ldquo;You are men (&#1488;&#1491;&#1501;)&rdquo; refers to those who study Kabbalah and cling to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that his holy name &#1497;&#1493;&#1491;-&#1492;&#1488;-&#1493;&#1488;&#1493;-&#1492;&#1488;, is numerically 45 as for &#1488;&#1491;&#1501; &lsquo;man.&rsquo;<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3955.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3955 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3955.gif\" alt=\"Holy Zohar text. Daily Zohar -3955\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-49583","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3955 - Emor - Come, eat of my bread, And drink of the wine I have mixed - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3955 - Emor - Come, eat of my bread, And drink of the wine I have mixed\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=49583\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-05-22T02:24:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-05-22T04:11:36+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3955.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49583#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49583\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3955 &#8211; 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