{"id":49596,"date":"2022-06-07T17:59:00","date_gmt":"2022-06-07T15:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=49596"},"modified":"2022-06-07T19:18:16","modified_gmt":"2022-06-07T17:18:16","slug":"daily-zohar-3968-naso-better-than-a-prophet","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=49596","title":{"rendered":"Daily Zohar # 3968 &#8211; Naso &#8211; Better than a prophet"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db222a1fe6b2094041259\" value=\"69db222a1fe6b2094041259\"><input type=\"hidden\" id=\"bg-show-more-text-69db222a1fe6b2094041259\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db222a1fe6b2094041259\" value=\"close view\"><button id=\"bg-showmore-action-69db222a1fe6b2094041259\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db222a1fe6b2094041259\"><br>\n<span class=\"iutrXxvGkdhHPKq21nYgBaOLf6bQJNSM7TlZczW0AI3yws5Rp4DoU9F\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3968.mp3\">Daily Zohar 3968<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3968 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3968.gif\" alt=\"Holy Zohar text. Daily Zohar -3968\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">147. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1499;&#1468;&#1465;&#1492; &#1514;&#1456;&#1489;&#1464;&#1512;&#1458;&#1499;&#1493;&#1468; &#1488;&#1462;&#1514; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1488;&#1464;&#1502;&#1493;&#1465;&#1512; &#1500;&#1464;&#1492;&#1462;&#1501;. &#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1460;&#1502;&#1456;&#1512;&#1493;&#1468;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1488;&#1464;&#1502;&#1493;&#1465;&#1512;, &#1500;&#1456;&#1492;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1502;&#1460;&#1513;&#1468;&#1473;&#1462;&#1512;&#1463;&#1489;&#1468;&#1493;&#1468; &#1492;&#1463;&#1508;&#1468;&#1464;&#1512;&#1460;&#1497;&#1510;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1502;&#1456;&#1508;&#1463;&#1512;&#1456;&#1505;&#1456;&#1502;&#1460;&#1497;&#1501; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1500;&#1465;&#1488; &#1492;&#1460;&#1510;&#1456;&#1496;&#1463;&#1493;&#1468;&#1493;&#1468; &#1500;&#1456;&#1508;&#1463;&#1512;&#1456;&#1505;&#1461;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501;, &#1502;&#1463;&#1513;&#1473;&#1456;&#1502;&#1464;&#1506; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1464;&#1502;&#1493;&#1465;&#1512; &#1500;&#1464;&#1492;&#1462;&#1501;. &#1488;&#1464;&#1502;&#1493;&#1465;&#1512; &#1505;&#1456;&#1514;&#1464;&#1501;. &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512; &#1488;&#1464;&#1502;&#1493;&#1465;&#1512; &ndash; &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1499;&#1468;&#1465;&#1492; &#1514;&#1456;&#1489;&#1464;&#1512;&#1458;&#1499;&#1493;&#1468;, &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1514;&#1468;&#1465;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1513;&#1473;&#1464;&#1504;&#1464;&#1492; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492;, &#1488;&#1464;&#1502;&#1493;&#1465;&#1512; &#1500;&#1464;&#1492;&#1462;&#1501;, &#1494;&#1464;&#1499;&#1493;&#1468; &ndash; &#1500;&#1464;&#1492;&#1462;&#1501;. &#1500;&#1465;&#1488; &#1494;&#1464;&#1499;&#1493;&#1468; &ndash; &#1488;&#1464;&#1502;&#1493;&#1465;&#1512; &#1505;&#1456;&#1514;&#1464;&#1501;.<br>\n148. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495;, (&#1491;&#1504;&#1497;&#1488;&#1500; &#1497;) &#1493;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1514;&#1460;&#1497; &#1488;&#1458;&#1504;&#1460;&#1497; &#1491;&#1464;&#1504;&#1460;&#1497;&#1468;&#1461;&#1488;&#1500; &#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1460;&#1497; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1468;&#1463;&#1512;&#1456;&#1488;&#1464;&#1492; &#1493;&#1456;&#1492;&#1464;&#1488;&#1458;&#1504;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1497;&#1493;&#1468; &#1506;&#1460;&#1502;&#1468;&#1460;&#1497; &#1500;&#1465;&#1488; &#1512;&#1464;&#1488;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1468;&#1463;&#1512;&#1456;&#1488;&#1464;&#1492; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1514;&#1460;&#1497; &#1488;&#1458;&#1504;&#1460;&#1497; &#1491;&#1464;&#1504;&#1460;&#1497;&#1468;&#1461;&#1488;&#1500; &#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1460;&#1497;?! &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1492;&#1461;&#1501; &#1504;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1500;&#1465;&#1488; &#1504;&#1464;&#1489;&#1460;&#1497;&#1488;, &#1493;&#1468;&#1502;&#1460;&#1497; &#1492;&#1461;&#1501;? &#1495;&#1463;&#1490;&#1468;&#1463;&#1497; &#1494;&#1456;&#1499;&#1463;&#1512;&#1456;&#1497;&#1464;&#1492; &#1493;&#1468;&#1502;&#1463;&#1500;&#1456;&#1488;&#1464;&#1499;&#1460;&#1497;. &#1488;&#1460;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1504;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1492; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473; &#1495;&#1465;&#1500;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1500;&#1465;&#1488; &#1512;&#1464;&#1488;&#1493;&#1468;, &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1508;&#1468;&#1464;&#1495;&#1458;&#1491;&#1493;&#1468;? &#1493;&#1468;&#1489;&#1456;&#1491;&#1464;&#1504;&#1460;&#1497;&#1468;&#1461;&#1488;&#1500; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1514;&#1460;&#1497; &#1488;&#1458;&#1504;&#1460;&#1497;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1508;&#1464;&#1495;&#1463;&#1491;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1500;&#1465;&#1488; &#1504;&#1464;&#1489;&#1460;&#1497;&#1488;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1495;&#1465;&#1500; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473;?<\/div>\n<p>.<\/p>\n<p><strong>Zohar Naso<\/strong><\/p>\n<p>Continued from previous DZ<br>\n#147<br>\nIn the instructions to bless the people, it is commanded &ldquo;&#1488;&#1464;&#1502;&#1493;&#1465;&#1512; &#1500;&#1464;&#1492;&#1462;&#1501;,&rdquo; Say to them.&rdquo; Because of the increase in people&rsquo;s transgressions, they were not asked to publicize the name &lsquo;&#1499;&#1492;.&rsquo; That is why &lsquo;say to them&rsquo; is in a singular form &lsquo;&#1488;&#1464;&#1502;&#1493;&#1465;&#1512;,&rsquo; not in plural&rsquo; &#1514;&#1468;&#1465;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468;.&rsquo;<br>\nRabbi Yehuda brings another explanation, &lsquo;say to them,&rsquo; which means that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> receives the blessings if they have the merits, and it is just a simple &ldquo;Say&rdquo; if they have no merits.<\/p>\n<p>#148<br>\n<a href=\"https:\/\/www.sefaria.org\/Daniel.10.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Daniel 10:7<\/a><br>\n&ldquo;&#1493;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1514;&#1460;&#1497; &#1488;&#1458;&#1504;&#1460;&#1497; &#1491;&#1464;&#1504;&#1460;&#1497;&#1461;&#1468;&#1488;&#1500; &#1500;&#1456;&#1489;&#1463;&#1491;&#1460;&#1468;&#1497; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1463;&#1468;&#1512;&#1456;&#1488;&#1464;&#1492; &#1493;&#1456;&#1492;&#1464;&#1488;&#1458;&#1504;&#1464;&#1513;&#1460;&#1473;&#1497;&#1501; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1492;&#1464;&#1497;&#1493;&#1468; &#1506;&#1460;&#1502;&#1460;&#1468;&#1497; &#1500;&#1465;&#1488; &#1512;&#1464;&#1488;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1463;&#1468;&#1512;&#1456;&#1488;&#1464;&#1492; &#1488;&#1458;&#1489;&#1464;&#1500; &#1495;&#1458;&#1512;&#1464;&#1491;&#1464;&#1492; &#1490;&#1456;&#1491;&#1465;&#1500;&#1464;&#1492; &#1504;&#1464;&#1508;&#1456;&#1500;&#1464;&#1492; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1493;&#1463;&#1497;&#1460;&#1468;&#1489;&#1456;&#1512;&#1456;&#1495;&#1493;&#1468; &#1489;&#1456;&#1468;&#1492;&#1461;&#1495;&#1464;&#1489;&#1461;&#1488;.&rdquo;<br>\n&ldquo;And I, Daniel, alone saw the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a>, for the men who were with me did not see the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a>, but a great terror fell upon them so that they fled to hide themselves.&rdquo;<br>\nDaniel was not a prophet, but he could see what the prophets Chagai, Zechariah, and Malachi that were there could not see. Why did they have a fear that made them run away and make the holy unholy?<br>\nDaniel did not have fear, and from non-holy, he made holy. This tells us that he, who is not a prophet, is holier than a prophet.<\/p>\n<p>Lesson;<br>\nThe <a href=\"https:\/\/www.sefaria.org\/Bava_Batra.12a.14?lang=bi&amp;with=all&amp;lang2=he\" target=\"_blank\" rel=\"noopener\">Talmud <\/a>says &ldquo;A Sage (wise, &#1495;&#1499;&#1501;, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>) is greater than a prophet&rdquo;.<br>\nA prophet receives messages from the level of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, but a wise one connects to the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, which is higher than <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>.<br>\nThe <a href=\"https:\/\/www.sefaria.org\/Mishnah_Horayot.3.8?vhe=Torat_Emet_357&amp;lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\" rel=\"noopener\">Talmud <\/a>also tells us that an illegitimate child (Mamzer) who is a Torah scholar precedes a High Priest who is an ignoramus, as Torah wisdom surpasses all else.<br>\nOur studies of the Torah, primarily through the deep study of the Zohar, elevate us to the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and reveal Lights that benefit the entire world. When we study, we are higher than a high priest that does not study.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3968.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3968 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3968.gif\" alt=\"Holy Zohar text. Daily Zohar -3968\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-49596","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-naso","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3968 - Naso - Better than a prophet - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3968 - Naso - Better than a prophet\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=49596\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-06-07T15:59:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-06-07T17:18:16+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3968.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49596#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49596\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3968 &#8211; 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