{"id":49600,"date":"2022-06-10T04:24:00","date_gmt":"2022-06-10T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=49600"},"modified":"2022-06-10T22:01:22","modified_gmt":"2022-06-10T20:01:22","slug":"daily-zohar-3972-behaalotcha-he-binds-the-ox-with-his-horns","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=49600","title":{"rendered":"Daily Zohar # 3972 &#8211; Behaalotcha &#8211; He binds the Ox with his horns"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db0d04677519062300583\" value=\"69db0d04677519062300583\"><input type=\"hidden\" id=\"bg-show-more-text-69db0d04677519062300583\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db0d04677519062300583\" value=\"close view\"><button id=\"bg-showmore-action-69db0d04677519062300583\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db0d04677519062300583\"><br>\n<span class=\"eSSncpw0EYkV2g3dNl6VKr9uhGCHzlJQGD7YZUttR4LuIJbjrUofMgFTaOMi0XQqmxq6OvLCWXaANZ3HWfcei2sPP\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3972.mp3\">Daily Zohar 3972<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3972 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3972.gif\" alt=\"Holy Zohar text. Daily Zohar -3972\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">122. &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1468;&#1463;&#1502;&#1468;&#1462;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1461;&#1488;&#1514;? &#1488;&#1461;&#1513;&#1473; &#1500;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1488;&#1461;&#1513;&#1473; &#1513;&#1473;&#1456;&#1495;&#1465;&#1512;&#1464;&#1492; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489;&#1468;&#1461;&#1497; &#1500;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492;. &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1505;&#1493;&#1468;&#1490;&#1461;&#1497; &#1488;&#1461;&#1513;&#1473; &#1504;&#1460;&#1502;&#1456;&#1510;&#1461;&#1488;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1492;&#1464;&#1488;&#1461;&#1513;&#1473; &#1488;&#1463;&#1495;&#1463;&#1514; &#1492;&#1460;&#1497;&#1488;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1500;&#1468;&#1462;&#1511;&#1462;&#1514; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492;. &#1492;&#1463;&#1502;&#1468;&#1463;&#1497;&#1460;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491; &#1492;&#1461;&#1501;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1500;&#1468;&#1456;&#1511;&#1460;&#1497;&#1501; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492;. &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1488;&#1463;&#1495;&#1463;&#1514; &#1492;&#1460;&#1497;&#1488;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1500;&#1468;&#1462;&#1511;&#1462;&#1514; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492;.<br>\n123. &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1512;&#1464;&#1488;&#1513;&#1473;&#1460;&#1497;&#1501; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501; (&#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501;) &#1489;&#1468;&#1456;&#1502;&#1462;&#1512;&#1456;&#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1514; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468;. &#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1504;&#1464;&#1501; &ndash; &#1512;&#1465;&#1488;&#1513;&#1473; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1513;&#1473;&#1460;&#1513;&#1468;&#1473;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1473;&#1456;&#1504;&#1463;&#1497;&#1460;&#1501; &#1488;&#1462;&#1500;&#1462;&#1507; &#1493;&#1468;&#1513;&#1473;&#1456;&#1489;&#1463;&#1506; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;. &#1512;&#1465;&#1488;&#1513;&#1473; &#1513;&#1473;&#1461;&#1504;&#1460;&#1497;, &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1488;&#1462;&#1500;&#1462;&#1507; &#1493;&#1463;&#1495;&#1458;&#1502;&#1461;&#1513;&#1473; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;. &#1512;&#1465;&#1488;&#1513;&#1473; &#1513;&#1473;&#1456;&#1500;&#1460;&#1497;&#1513;&#1473;&#1460;&#1497;, &#1495;&#1458;&#1502;&#1460;&#1513;&#1468;&#1473;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1488;&#1462;&#1500;&#1462;&#1507; &#1493;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1463;&#1506; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;. &#1508;&#1468;&#1456;&#1512;&#1464;&#1496; &#1500;&#1456;&#1499;&#1464;&#1500; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1463;&#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1492;&#1464;&#1488;&#1458;&#1495;&#1461;&#1512;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1508;&#1456;&#1512;&#1464;&#1491;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1510;&#1460;&#1491;&#1468;&#1461;&#1497;&#1492;&#1462;&#1503;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1500;&#1464;&#1492;&#1462;&#1503; &#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503;. &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1503; &#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1506;&#1463;&#1500; &#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514;, &#1508;&#1468;&#1456;&#1512;&#1464;&#1496; &#1500;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1495;&#1458;&#1497;&#1464;&#1500;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1493;&#1465;&#1502;&#1456;&#1512;&#1461;&#1497; &#1495;&#1465;&#1511; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1495;&#1458;&#1510;&#1493;&#1468;&#1508;&#1460;&#1497;&#1501; &#1499;&#1468;&#1463;&#1499;&#1468;&#1462;&#1500;&#1462;&#1489;, &#1504;&#1493;&#1465;&#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1501; &#1499;&#1468;&#1463;&#1495;&#1458;&#1502;&#1493;&#1465;&#1512;. &#1488;&#1493;&#1465;&#1497; &#1500;&#1456;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1491;&#1460;&#1497;&#1503; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1492;&#1462;&#1501; &#1489;&#1468;&#1456;&#1510;&#1463;&#1491; &#1512;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497;.<br>\n124. &#1491;&#1468;&#1462;&#1490;&#1462;&#1500; &#1512;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497;, &#1488;&#1464;&#1491;&#1464;&rdquo;&#1501;, &#1512;&#1456;&#1508;&#1464;&#1488;&#1461;&rdquo;&#1500;, &#1502;&#1463;&#1506;&#1458;&#1512;&#1464;&#1489;. &#1497;&#1463;&#1495;&#1463;&#1491; &#1488;&#1460;&#1514;&#1468;&#1493;&#1465; &#1512;&#1456;&#1508;&#1493;&#1468;&#1488;&#1464;&#1492;. &#1489;&#1468;&#1463;&#1510;&#1468;&#1463;&#1491; &#1513;&#1473;&#1462;&#1488;&#1464;&#1491;&#1464;&#1501; &#1504;&#1460;&#1499;&#1456;&#1500;&#1464;&#1500;, &#1491;&#1468;&#1460;&#1497;&#1503; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1502;&#1460;&#1514;&#1456;&#1512;&#1463;&#1508;&#1468;&#1461;&#1488;. &#1494;&#1462;&#1492; (&#1488;&#1462;&#1495;&#1464;&#1491;) &#1488;&#1493;&#1465;&#1495;&#1461;&#1494; &#1489;&#1468;&#1456;&#1511;&#1463;&#1512;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1513;&#1468;&#1473;&#1493;&#1465;&#1512;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1512;&#1493;&#1465;&#1510;&#1462;&#1492; &#1500;&#1456;&#1492;&#1463;&#1499;&#1456;&#1504;&#1460;&#1497;&#1505;&#1464;&#1501; &#1500;&#1460;&#1514;&#1456;&#1492;&#1493;&#1465;&#1501; &#1512;&#1463;&#1489;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1499;&#1493;&#1465;&#1508;&#1461;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1460;&#1513;&#1468;&#1474;&#1464;&#1512;&#1461;&#1507; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1500;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1494;&#1462;&#1492; &#1513;&#1473;&#1493;&#1465;&#1512;&#1462;&#1492; &#1511;&#1493;&#1465;&#1500; &#1491;&#1468;&#1456;&#1502;&#1464;&#1502;&#1464;&#1492; &#1491;&#1468;&#1463;&#1511;&#1468;&#1464;&#1492;, &#1491;&#1468;&#1460;&#1497;&#1503;. (&#1499;&#1468;&#1464;&#1488;&#1503;) &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1489;&#1468;&#1463;&#1495;&#1458;&#1513;&#1473;&#1463;&#1488;&#1497;, &#1500;&#1465;&#1488; &#1504;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1506; &#1491;&#1468;&#1456;&#1489;&#1463;&#1512; &#1492;&#1458;&#1489;&#1464;&#1512;&#1464;&#1492; &#1499;&#1468;&#1456;&#1500;&#1464;&#1500;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Behaalotcha<\/strong><br>\nContinued from previous DZ<br>\n#122<br>\nWe have studied that the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> Torah is white fire and is written in black fire on white fire. One fire is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Left line<\/a> which is called fire. This fire is divided into four fires, to be included from four sides as explained above (#121). One line has the aspect of water, which is the Right line, called water.<br>\nIt is divided into four because it includes four sides. Also, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> (spirit), which is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Middle line<\/a>, is divided into four, that is, included from all four sides. They are the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three lines<\/a> that were received in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>#123<br>\nThree heads are in these camps corresponding to three tribes, in the camp of Dan. Their count is; one head sixty-two thousand and seven hundred, and is the number of the tribe of Dan. The second head, forty-one thousand and five hundred. And is a number of the tribe of Asher. The third head, fifty-three thousand and four hundred. And is a number of the tribe of Naphtali. Besides those, there are other levels, which spread on their side but are not counted. These are the women and children of these three tribes who were previously mentioned. And they are all on different levels, except for a few forces of judgment drawn from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">left line<\/a> of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a>, who are as brazen as a dog and bite like a donkey. They are not part of those camps of the left and receive their nourishments from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. Wow, to those who are with them on the fourth side and under their judgment, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nLesson;<br>\nBrazen as a dog that doesn&rsquo;t have fear, bite like a donkey because the donkey&rsquo;s bite is stronger than a dog&rsquo;s bite.<\/p>\n<p>#124<br>\nThe fourth flag is the flag of the camp of Ephraim. It is in terms of holy animals of the Holy throne, is a face of man, and of the four angels is the angel, Raphael. The camp of Ephraim travels on the west side. These are all aspects of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. The side of Ephraim brings healing by representing the side of man, and the supreme decree that is included heals him.<br>\nThis side grips the horns of the Ox when it wants to pull them into the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Great Abyss&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The great abyss - &#1514;&#1492;&#1493;&#1502;&#1488; &#1512;&#1489;&#1488;&amp;lt;\/strong&amp;gt;The forces of judgment that come from the Left, Yessod of Binah of the Klipa.Psalm 36:7&amp;quot;&#1510;&#1460;&#1491;&#1456;&#1511;&#1464;&#1514;&#1456;&#1498;&#1464; &#1499;&#1456;&#1468;&#1492;&#1463;&#1512;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500; &#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;&#1462;&#1498;&#1464; &amp;lt;span style=&amp;quot;color: #993366;&amp;quot;&amp;gt;&amp;lt;em&amp;gt;&amp;lt;strong&amp;gt;&#1514;&#1456;&#1468;&#1492;&#1493;&#1465;&#1501; &#1512;&#1463;&#1489;&#1464;&#1468;&#1492;&amp;lt;\/strong&amp;gt;&amp;lt;\/em&amp;gt;&amp;lt;\/span&amp;gt; &#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1468;&#1489;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492; &#1514;&#1493;&#1465;&#1513;&#1460;&#1473;&#1497;&#1506;&#1463; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;.&amp;quot;&#1489;&#1495;&#1497;&#1504;&#1514; &#1492;&#1510;&#1502;&#1510;&#1493;&#1501; &#1513;&#1504;&#1506;&#1513;&#1492; &#1489;&#1495;&#1510;&#1497; &#1492;&#1502;&#1491;&#1512;&#1490;&#1492; &#1491;&#1489;&#1497;&#1504;&#1492; &#1502;&#1495;&#1502;&#1514; &#1513;&#1497;&#1512;&#1491;&#1492; &#1502;&#1514;&#1495;&#1514; &#1492;&#1502;&#1500;&#1499;&#1493;&#1514;, &#1504;&#1511;&#1512;&#1488; &#1514;&#1492;&#1493;&#1502;&#1488; &#1512;&#1489;&#1488;The place of judgments in Malchut is called &#1514;&#1492;&#1493;&#1502;&#1488; &#1494;&#1493;&#1496;&#1488; &amp;#039;The small abyss&amp;#039;.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=great-abyss\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">great abyss<\/a>. He binds the Ox with his horns to prevent the judgments from burning the world. After the fire is pushed away, a state of the thin sound of silence (&#1511;&#1493;&#1465;&#1500; &#1491;&#1468;&#1456;&#1502;&#1464;&#1502;&#1464;&#1492; &#1491;&#1468;&#1463;&#1511;&#1468;&#1464;&#1492;) takes over. It is done in secret, and no syllable is heard at all.<\/p>\n<p>Lesson;<br>\nThe camps of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> and their movements in the desert were arranged according to the spiritual relations between the tribes. They were arranged in four groups of three tribes each, and the Holy Tabernacle in the middle.<br>\nEach &lsquo;flag&rsquo; represented a connection to the upper levels according to the Holy <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;chariot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/385903353&amp;quot; width=&amp;quot;640&amp;quot; height=&amp;quot;360&amp;quot; frameborder=&amp;quot;0&amp;quot; allow=&amp;quot;autoplay; fullscreen&amp;quot; allowfullscreen&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chariot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chariot<\/a> and its living creatures that traveled with them. The fourth flag of Ephraim was related to the face of man, and it could control the Ox, Left, and its ability to burn the whole world. <\/p>\n<hr>\n<p>Friday would be a good day to make a ** <a class=\"maxbutton-21 maxbutton maxbutton-donate\" title=\"Daily Zohar support, celebrating over 13 years of daily studies.\" rel=\"nofollow noopener\" href=\"https:\/\/www.paypal.com\/donate\/?hosted_button_id=NQJ65LQFRFVL4\"><span class=\"mb-text\"> Donation<\/span><\/a>, especially if you didn&rsquo;t donate in the past week. Giving on Friday, which is an aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, expands the vessel for the Light and honor of Shabbat.<br>\n** Your donation doesn&rsquo;t have to be given to the same place every week. You can alternate or split your donation among those who benefit you spiritually.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3972.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3972 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3972.gif\" alt=\"Holy Zohar text. Daily Zohar -3972\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-49600","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-behaalotcha","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3972 - Behaalotcha - He binds the Ox with his horns - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3972 - Behaalotcha - He binds the Ox with his horns\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=49600\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-06-10T02:24:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-06-10T20:01:22+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3972.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49600#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49600\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3972 &#8211; 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