{"id":49603,"date":"2022-06-14T04:24:00","date_gmt":"2022-06-14T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=49603"},"modified":"2022-06-13T22:09:33","modified_gmt":"2022-06-13T20:09:33","slug":"daily-zohar-3975-shelach-lecha-walk-behind-me","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=49603","title":{"rendered":"Daily Zohar # 3975 &#8211; Shelach Lecha &#8211; Walk behind me"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db4e54cc3467088819872\" value=\"69db4e54cc3467088819872\"><input type=\"hidden\" id=\"bg-show-more-text-69db4e54cc3467088819872\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db4e54cc3467088819872\" value=\"close view\"><button id=\"bg-showmore-action-69db4e54cc3467088819872\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db4e54cc3467088819872\"><br>\n<span class=\"t7AXiUe1kfY04h\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3975.mp3\">Daily Zohar 3975<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3975 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3975.gif\" alt=\"Holy Zohar text. Daily Zohar -3975\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">171. &#1489;&#1468;&#1456;&#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1497;&#1494;) &#1492;&#1460;&#1514;&#1456;&#1492;&#1463;&#1500;&#1468;&#1461;&#1498;&#1456; &#1500;&#1456;&#1508;&#1464;&#1504;&#1463;&#1497; &#1493;&#1462;&#1492;&#1456;&#1497;&#1461;&#1492; &#1514;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1502;&#1460;&#1497;&#1500;&#1463;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;. &#1492;&#1460;&#1514;&#1456;&#1492;&#1463;&#1500;&#1468;&#1461;&#1498;&#1456; &#1500;&#1456;&#1508;&#1464;&#1504;&#1463;&#1497; &ndash; &#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1461;&#1500;&#1461;&#1498;&#1456; &#1490;&#1468;&#1462;&#1489;&#1462;&#1512; &#1488;&#1463;&#1495;&#1463;&#1512; &#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1500;&#1456;&#1508;&#1464;&#1504;&#1462;&#1497;&#1492;&#1464; &#1491;&#1468;&#1462;&#1512;&#1462;&#1498;&#1456; &#1499;&#1468;&#1464;&#1513;&#1473;&#1461;&#1512; &#1492;&#1493;&#1468;&#1488;. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1502;&#1493;&#1514; &#1499;&#1490;) &#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1488;&#1464;&#1504;&#1465;&#1499;&#1460;&#1497; &#1513;&#1473;&#1465;&#1500;&#1461;&#1495;&#1463; &#1502;&#1463;&#1500;&#1456;&#1488;&#1464;&#1498;&#1456; &#1500;&#1456;&#1508;&#1464;&#1504;&#1462;&#1497;&#1498;&#1464;. (&#1513;&#1501; &#1500;&#1490;) &#1493;&#1456;&#1513;&#1473;&#1464;&#1500;&#1463;&#1495;&#1456;&#1514;&#1468;&#1460;&#1497; &#1500;&#1456;&#1508;&#1464;&#1504;&#1462;&#1497;&#1498;&#1464; &#1502;&#1463;&#1500;&#1456;&#1488;&#1464;&#1498;&#1456;. &#1500;&#1456;&#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1464;&#1492;&#1493;&#1468;&#1500;, &#1491;&#1468;&#1464;&#1495;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1500;&#1456;&#1508;&#1464;&#1504;&#1462;&#1497;&#1492;&#1464;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1492;&#1457;&#1497;&#1461;&#1492; &#1514;&#1464;&#1502;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1492;&#1463;&#1500;&#1468;&#1461;&#1498;&#1456; &#1500;&#1456;&#1508;&#1464;&#1504;&#1463;&#1497;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1492;&#1460;&#1514;&#1456;&#1492;&#1463;&#1500;&#1468;&#1461;&#1498;&#1456; &#1500;&#1456;&#1508;&#1464;&#1504;&#1463;&#1497;, &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1512;&#1464;&#1488;&#1493;&#1468;&#1497; &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1514;&#1468;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1514;&#1464;&#1502;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1499;&#1461;&#1503; &#1489;&#1468;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501;, &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1489;&#1468;&#1462;&#1503; &#1488;&#1464;&#1491;&#1464;&#1501; &#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501; &#1493;&#1456;&#1513;&#1473;&#1493;&#1465;&#1502;&#1461;&#1512; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;, &#1502;&#1460;&#1497;&#1468;&#1464;&#1491; &#1492;&#1460;&#1497;&#1488; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1488;&#1463;&#1495;&#1458;&#1512;&#1462;&#1497;&#1492;&#1464;, &#1499;&#1468;&#1464;&#1513;&#1473;&#1461;&#1512; &#1492;&#1493;&#1468;&#1488; &#1500;&#1464;&#1494;&#1462;&#1492;. &#1500;&#1456;&#1495;&#1460;&#1505;&#1468;&#1464;&#1512;&#1493;&#1465;&#1503; &#1502;&#1463;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;? (&#1513;&#1502;&#1493;&#1488;&#1500;-&#1488; &#1496;&#1493;) &#1499;&#1468;&#1460;&#1497; &#1513;&#1473;&#1464;&#1489; &#1502;&#1461;&#1488;&#1463;&#1495;&#1458;&#1512;&#1463;&#1497;.<br>\n172. &#1504;&#1465;&#1495;&#1463; &#1502;&#1464;&#1492;&#1493;&#1468;&#1500; &#1492;&#1464;&#1497;&#1464;&#1492; &#1493;&#1456;&#1514;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1508;&#1468;&#1456;&#1512;&#1460;&#1497;&#1506;&#1464;&#1492; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465; &#1508;&#1468;&#1456;&#1512;&#1460;&#1497;&#1506;&#1464;&#1492;, &#1502;&#1463;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;? &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1488;&#1463;&#1495;&#1463;&#1512; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;. &#1500;&#1456;&#1508;&#1464;&#1504;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1464;&#1492;&#1493;&#1468;&#1500;. &#1500;&#1456;&#1488;&#1464;&#1495;&#1493;&#1465;&#1512; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1508;&#1456;&#1512;&#1463;&#1506;. &#1488;&#1464;&#1494; &#1488;&#1461;&#1497;&#1498;&#1456; &#1492;&#1464;&#1497;&#1464;&#1492;? &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;, &#1505;&#1464;&#1502;&#1493;&#1468;&#1498;&#1456; &#1500;&#1493;&#1465;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1500;&#1456;&#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500; &#1489;&#1468;&#1493;&#1465;, &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1499;&#1468;&#1464;&#1500; &#1499;&#1468;&#1464;&#1498;&#1456; &#1499;&#1468;&#1464;&#1513;&#1473;&#1461;&#1512;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Shelach Lecha<\/strong><br>\nContinued from previous DZ<br>\n#171<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.17.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 17:1<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1501; &#1489;&#1462;&#1468;&#1503; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1506;&#1460;&#1497;&#1501; &#1513;&#1464;&#1473;&#1504;&#1464;&#1492; &#1493;&#1456;&#1514;&#1461;&#1513;&#1463;&#1473;&#1506; &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1501; &#1493;&#1463;&#1497;&#1461;&#1468;&#1512;&#1464;&#1488; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1462;&#1500; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1501; &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1488;&#1458;&#1504;&#1460;&#1497; &#1488;&#1461;&#1500; &#1513;&#1463;&#1473;&#1491;&#1463;&#1468;&#1497; &#1492;&#1460;&#1514;&#1456;&#1492;&#1463;&#1500;&#1461;&#1468;&#1498;&#1456; &#1500;&#1456;&#1508;&#1464;&#1504;&#1463;&#1497; &#1493;&#1462;&#1492;&#1456;&#1497;&#1461;&#1492; &#1514;&#1464;&#1502;&#1460;&#1497;&#1501;.&rdquo;<br>\n&ldquo;When Abram was ninety-nine years old, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> appeared to Abram and said to him, &ldquo;I am Almighty God; walk before Me and be blameless.&rdquo;<br>\nIn Abram it is written, &ldquo;walk before Me and be blameless (&#1514;&#1464;&#1502;&#1460;&#1497;&#1501;)(complete)&rdquo;. Because Abram was not yet circumcised, he was not &lsquo;&#1514;&#1464;&#1502;&#1460;&#1497;&#1501;&rsquo;, &lsquo;complete&rsquo;, and was told, &ldquo;Walked before me&rdquo;, which means walk before the Shechina. After <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>, that is the mark of the covenant, a man is complete and can walk behind the Shechina and be under her protection, as we read;<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.23.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 23:20<\/a><br>\n&ldquo;&#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1488;&#1464;&#1504;&#1465;&#1499;&#1460;&#1497; &#1513;&#1465;&#1473;&#1500;&#1461;&#1495;&#1463; &#1502;&#1463;&#1500;&#1456;&#1488;&#1464;&#1498;&#1456; &#1500;&#1456;&#1508;&#1464;&#1504;&#1462;&#1497;&#1498;&#1464; &#1500;&#1460;&#1513;&#1456;&#1473;&#1502;&#1464;&#1512;&#1456;&#1498;&#1464; &#1489;&#1463;&#1468;&#1491;&#1464;&#1468;&#1512;&#1462;&#1498;&#1456; &#1493;&#1456;&#1500;&#1463;&#1492;&#1458;&#1489;&#1460;&#1497;&#1488;&#1458;&#1498;&#1464; &#1488;&#1462;&#1500; &#1492;&#1463;&#1502;&#1464;&#1468;&#1511;&#1493;&#1465;&#1501; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1492;&#1458;&#1499;&#1460;&#1504;&#1465;&#1514;&#1460;&#1497;.&rdquo;<br>\n&ldquo;Behold, I send an Angel before you to keep you in the way and to bring you into the place which I have prepared.&rdquo;<br>\nWhen a person protects his mark of the covenant, the Shechina that is called &lsquo;Angel&rsquo; comes in front of him to protect him in this world, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\n<a href=\"https:\/\/www.sefaria.org\/I_Samuel.15.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Samuel 15:11<\/a><br>\n&ldquo;&#1504;&#1460;&#1495;&#1463;&#1502;&#1456;&#1514;&#1460;&#1468;&#1497; &#1499;&#1460;&#1468;&#1497; &#1492;&#1460;&#1502;&#1456;&#1500;&#1463;&#1499;&#1456;&#1514;&#1460;&#1468;&#1497; &#1488;&#1462;&#1514; &#1513;&#1464;&#1473;&#1488;&#1493;&#1468;&#1500; &#1500;&#1456;&#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1499;&#1460;&#1468;&#1497; &#1513;&#1464;&#1473;&#1489; &#1502;&#1461;&#1488;&#1463;&#1495;&#1458;&#1512;&#1463;&#1497; &#1493;&#1456;&#1488;&#1462;&#1514; &#1491;&#1456;&#1468;&#1489;&#1464;&#1512;&#1463;&#1497; &#1500;&#1465;&#1488; &#1492;&#1461;&#1511;&#1460;&#1497;&#1501; &#1493;&#1463;&#1497;&#1460;&#1468;&#1495;&#1463;&#1512; &#1500;&#1460;&#1513;&#1456;&#1473;&#1502;&#1493;&#1468;&#1488;&#1461;&#1500; &#1493;&#1463;&#1497;&#1460;&#1468;&#1494;&#1456;&#1506;&#1463;&#1511; &#1488;&#1462;&#1500; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1499;&#1464;&#1468;&#1500; &#1492;&#1463;&#1500;&#1464;&#1468;&#1497;&#1456;&#1500;&#1464;&#1492;.&rdquo;<br>\n&ldquo;I greatly regret that I have set up Saul as king, for he has turned from behind Me, and has not performed My commandments.&rdquo; And it grieved Samuel, and he cried out to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> all night.&rdquo;<br>\nKing Saul &ldquo;turned&rdquo; from behind the Shechina and lost her protection because he didn&rsquo;t follow <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s commands given to him by Samuel the prophet.<\/p>\n<p>#172<br>\nNoah was circumcised and considered &lsquo;&#1514;&#1464;&#1502;&#1460;&#1497;&#1501;&rsquo;, &lsquo;Complete&rsquo; but his <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> was flawed because the step of &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1508;&#1512;&#1497;&#1506;&#1492;<\/a>&rsquo; (a step that properly exposes the &lsquo;crown&rsquo;) was not done. This step comes after the removal of the foreskin. For that reason it is said;<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.6.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 6:9<\/a><br>\n&ldquo;&#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1514;&#1468;&#1493;&#1465;&#1500;&#1456;&#1491;&#1465;&#1514; &#1504;&#1465;&#1495;&#1463; &#1504;&#1465;&#1495;&#1463; &#1488;&#1460;&#1497;&#1513;&#1473; &#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511; &#1514;&#1464;&#1468;&#1502;&#1460;&#1497;&#1501; &#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1456;&#1468;&#1491;&#1465;&#1512;&#1465;&#1514;&#1464;&#1497;&#1493; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1492;&#1460;&#1514;&#1456;&#1492;&#1463;&#1500;&#1462;&#1468;&#1498;&#1456; &#1504;&#1465;&#1495;&#1463;.&rdquo;<br>\n&ldquo;This is the genealogy of Noah. Noah was a just man, perfect in his generation. Noah walked with God.&rdquo;<br>\nIt says &ldquo;Noah walked with God&rdquo; not behind God. He didn&rsquo;t walk in front of the Shechinah because he was circumcised, and not behind the Shechina because he didn&rsquo;t do &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1508;&#1512;&#1497;&#1506;&#1492;<\/a>&rsquo;. He walked with God.<\/p>\n<p>Lesson;<br>\nThe corona (crown, head) is covered by a two-layered fold known as the &lsquo;foreskin&rsquo;. The outer layer of this fold is smooth muscular tissue; The inner layer is a mucous membrane. The mohel cuts the outer layer with a knife, and this action is called &lsquo;Mila&rsquo;, &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>&rsquo;. There are various customs regarding the removal of the inner layer\/membrane, known as &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1508;&#1512;&#1497;&#1506;&#1492;<\/a>&rsquo;. These various customs are sometimes described as having one step, and sometimes as having two steps.<br>\nThe two-steps method is described by Maimonides (&#1502;&#1497;&#1500;&#1492; &#1489;:&#1489;). He writes that the &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1508;&#1512;&#1497;&#1506;&#1492;<\/a>&rsquo; is done after the &#1502;&#1497;&#1500;&#1492;, cutting the foreskin. The &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1508;&#1512;&#1497;&#1506;&#1492;<\/a>&rsquo; is done using the nails, and not by a knife. These steps are described as removing the bad (foreskin) and exposing the good, (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1508;&#1512;&#1497;&#1506;&#1492;<\/a>) revealing the &lsquo;crown&rsquo; that channels &lsquo;Life&rsquo;.<br>\nThe entire <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> process removes four <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">klipot<\/a> that block the Light that comes from the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>.<br>\nThe names of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a> are:<br>\nStormy wind- &#1512;&#1493;&#1495; &#1505;&#1506;&#1512;&#1492;<br>\nGreat cloud &ndash; &#1506;&#1504;&#1503; &#1490;&#1491;&#1493;&#1500;<br>\nFlaming fire- &#1488;&#1513; &#1502;&#1514;&#1500;&#1511;&#1495;&#1514;<br>\nNogah (brightness) &ndash; &#1504;&#1493;&#1490;&#1492;<br>\nThe first three are removed in the first cut, and the last one, Nogah, which has a good side (inner) and bad side (outer), is folded to the side of the &lsquo;crown&rsquo; during the &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1508;&#1512;&#1497;&#1506;&#1492;<\/a>&rsquo;.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3975.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3975 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3975.gif\" alt=\"Holy Zohar text. Daily Zohar -3975\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-49603","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-shelach-lecha","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3975 - Shelach Lecha - Walk behind me - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3975 - Shelach Lecha - Walk behind me\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=49603\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-06-14T02:24:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3975.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49603#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=49603\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3975 &#8211; 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